In Times Like These We Need Confidence in the Gospel


When missionary Lesslie Newbigin returned to Great Britain from India he said that he found a greater mission field in Britain than he had left in India. Key to this was his observation that Indian believers had confidence in the gospel and those in Britain did not. Christians with whom Newbigin worked in India believed in the power of Christ’s shed blood to wash away sin and guilt. They believed that death had been defeated through the physical resurrection of Jesus Christ from the dead. They believed in the power of the Holy Spirit to raise a repentant sinner from death to life. But things were different with the church-goers he encountered in Britain. They were timid and apologetic in the face of a culture that was increasingly hostile to, and dismissive of, biblical truth. It shocked him.

What Newbigin experienced in Britain is far too common in American churches today. Thank God Baptists have not abandoned biblical truth as some have. But that is not to say we haven’t too often neglected to teach and live the truth we claim to believe. Denial of Bible truth is three steps too far for a good Baptist. We wouldn’t do that. But neglecting to teach the truth, and demonstrating a lack of confidence in the transformative power of the Gospel to bring eternal life, is much too common for far too many.

So how do we restore the confidence of God’s people in the Gospel of Jesus Christ? Let me suggest a few things.

First, pastors and Bible teachers must be convinced that the Gospel is true and we must teach it with confidence. The first question a listener has of any speaker/teacher is, “Does he believe what he says?” We have abundant reasons to have confidence in the gospel because it is supported by historical events. Our faith is not a leap into the dark. Our faith is not mere philosophy. It is history. Our Savior did things and said things in history. Peter, James and John and Matthew and the others changed the world because they heard Jesus speak. They saw Him act. They watched Him die. They saw Him raised. They touched and spoke to our resurrected Lord. They watched Him ascend back to heaven. And then they travelled the world for the next 30 years and more, preaching this good news until most of them surrendered their own lives in a martyr’s death.

These are some of the historical facts of our faith. There are many more. We have reason to be confident that Jesus Christ lived, died, was raised, and that one day He will return to judge the living and the dead. Our preaching and teaching must reflect our strong confidence in the gospel message.

Second, when believers gather for worship our gatherings must be saturated with confident, gospel praying. The reading and preaching of the Word of God must be the central act of our worship. And Scripture reading must be restored to a place of primacy in worship. We should sing gospel songs that speak of Jesus and what He has done and what He will one day do.

There was a time that Baptist worship services were characterized by Kingdom and gospel praying, the singing of gospel songs (songs that teach and celebrate who Jesus is and what He did on the Cross), the reading of Scripture, and a message from the Scripture. From my observation, most Baptist sermons focus on proclaiming and applying the teaching of a particular biblical text. That’s good. But much of our praying and singing does not reflect on gospel truths and kingdom concerns, and we rarely hear Scripture readings in our worship services. I believe most of our churches could benefit greatly by adding more Scripture and prayer to our worship services, and by including some songs whose lyrics present and declare gospel truths and actually use the name “Jesus.”

Third, the witness of each local church is more vibrant and confident when the church is sent into the world from a worship experience in which gospel power was expressed and experienced. When God’s people are confident in the power of Christ to change lives, and when we express and experience this in corporate worship, we are more likely to live our faith positively and confidently.

One of the tragedies of a presidential election year in the United States is that the term “evangelical” is associated with a particular political candidate. “Who do the evangelicals support?” is a familiar question in news reports, which makes evangelical Christians (including Baptists) sound like we’re a political organization. Even worse, I fear people think that we believe the church’s agenda is accomplished through politics (and maybe some of us believe that too!) rather than gospel witness.

It’s not that we don’t have a legitimate interest and concern regarding who our political leaders are. We do and we should. But the bottom line is that the only thing the church has is Jesus and the gospel of His saving grace. We don’t have good ideas. We don’t have political clout. We don’t have strategies or programs or anything other thing that remotely compares to Jesus’ presence and His power to replace a heart of stone with a heart for Him. Gospel preaching, gospel singing, gospel praying, all of which flows from God’s Word, that’s where the power is. In times like these, the old hymn says, we need a Savior. That we do. And that we have. Rejoice and be glad! Be confident in Him!

P.S. This morning in my devotional time I read Jeremiah 9:1 in which the prophet writes, “Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people.” I don’t pretend to know the sorrow that Jeremiah knew as he watched the utter destruction of Jerusalem, the Temple, and the slaughter of thousands. But like many of you, I’ve felt anger, and, at times, a depressed resignation when I look at the goings on in our nation. The one thing, the only thing, that grabs me by the throat and awakens me to what is really real, is God’s Word and my confidence in Him. When I consider the glories of Christ, my hope and my joy soon returns.

Executive Director’s Annual Report 2016


The Family Gathering (Annual Meeting) of the Northwest Baptist Convention is in Spokane on Nov. 15-16. Our theme for the meeting is “Jesus, Our Peace.” The report below will be included in our book of reports.

“For He is our peace” (Eph. 2:14a).

Every human being yearns for peace. Peace of mind and heart. Peace in relationships. Peace in the home. But few find such rest.

Those who know Jesus Christ and the teaching of the Scriptures understand why peace is often absent. Peace and joy are blessings available only to those whose faith rests in Jesus Christ and live in obedience to Him.

Historians will not use the term “peace” when describing America in the year 2016. We have experienced the most discouraging and divisive presidential election campaign since the 19th Century. The topics and language of the campaigns were unedifying, morally corrosive and corrupting. Bitterness, contempt and cynicism bloomed fully. Friendships have been damaged or destroyed, even among Christians, over this year’s election. The witness of the Church, and of many believers, has been damaged as well.

Added to this, 2016 was a year of protests over police shootings, the assassination of police officers, and vicious acts of terrorism. In 2015 the Supreme Court declared same-sex marriage a constitutional right, and in 2016 the Obama administration interpreted federal civil rights law (Title IX) to mean that federally funded schools must not discriminate against transgender students and therefore must allow them to use the bathrooms and locker rooms that correspond to their chosen gender identity. Some businesses and other organizations have quickly adopted the federal government’s approach, resulting in the boycotting of states that oppose the new policy.

Shakespeare would have loved to write about all of this! But perhaps Solomon described it best when he said of mankind, “madness is in their hearts while they live” (Eccl. 9:3).

What is the believer and the church to do when “madness” fills the heart and “contempt” inhabits the space between neighbors? We must do what God’s people have always done: trust Jesus Christ to enable us to love God and love our neighbor as we love ourselves. The shed blood of Jesus Christ applied to the sinner’s heart brings us near to God and near to others, creating peace.

When Jesus saved the chief persecutor the Church, Saul, he gave him peace with God, peace with his enemies, and enabled him to help others find peace through Christ. These included his jailer in Philippi and some of Emperor Nero’s own household in Rome. Though the Early Church lived under persecution which was often intense, peace with God brought the certainty of eternal life, and it enabled the Church to love its enemies, sometimes loving them into repentance and faith.

Our neighbors must see and experience peace from Northwest Baptists. Through our love for God, our love and respect for each other, and our love for people that embrace values and lifestyles totally opposed to biblical teaching, our neighbors will witness a “peace that surpasses understanding.” Recently I was speaking with an elderly man who called himself an agnostic. When he asked me what I did for a living, and I told him that I was a pastor, he said, “You won’t like me!” I said, “Now why wouldn’t I like you?” That led to a respectful conversation in which I think he saw that disagreement does not have to equal dislike, and Christians need not draw lines of friendship and respect that negate those who disagree with us.

As you read this annual report of the NWBC, I pray it represents faithfulness to Jesus and communicates the peace that is found in Him. The front-line work of disciple-making, baptizing and teaching believers to obey Christ is the work of each local church. But we believe that only by working together as a network of churches can we effectively carry out the Great Commission and Great Commandment of Jesus Christ. Starting churches among dozens of language groups, training servant leaders, sending missionaries, doing disaster relief and college ministry and developing evangelism tools and strategies, are best done as we collaborate.

Perhaps no work of NWBC churches in 2016 illustrates this better than our mission trip to serve 1,100 IMB missionaries and children serving in Asia. Thirty-two of our churches sent 163 persons to Thailand in order to serve our missionaries during a 10-day retreat in August. We provided all of the teaching and care for 450 children, provided tech support, medical professionals, and preaching and worship leading for the missionaries themselves. Eight of our churches sent one person, eight sent two, and sixteen sent three or more. Other churches sent their VBS offering to help pay for the trip. Still others prayed for those who went.

The man who leads all of these missionaries said that 500 missionaries completed an evaluation form, giving our team the highest marks in all aspects of our work. We have already been invited to return for their next big retreat. No convention or association of churches has ever done this, making the NWBC the first. I love it! And the reason I so love it is because we modelled our claim that we can do more together. And this isn’t the only way we ministered to our IMB missionaries this year. Many churches have sent teams to work alongside our missionaries where they serve. As they served missionaries over there, God blessed these same churches here.

I am grateful that as we gather for our annual meeting in Spokane, November 15-16, we celebrate a significant increase in baptisms (an increase of more than 15 percent, or 326 persons and 2,006 total baptisms), an increase in church attendance (our combined attendance is over 30,000 in our churches each week), and an increase in Cooperative Program (CP) mission giving (3.16 percent increase over the first nine months). Through the first nine months we have also seen 19 new church planting teams begin their work. These include a church for the Somi people in Portland (the pastor is from India), African people in Seattle (the pastor is from Zimbabwe), Mandarin Chinese in Federal Way, a college church in Eugene, and others in Spokane, Olympia, and Hamilton, WA, among other peoples and places.

This year we also trained more than 300 people, from about 70 churches, in how to share Christ through Story Witnessing, or Listening Evangelism, as it is sometimes called. Many of our churches also used the MY316 Evangelism Resources, which are available through the NWBC at no cost as your CP giving has paid for these resources (some of this material is available in Korean and Spanish).

As I consider where we are as a nation, and what we are trying to accomplish as Northwest Baptists, the truth that Jesus is our peace has warmed my heart and settled my soul many times over the past year. I look forward to developing this theme more fully in my oral report on Wednesday morning, Nov. 16. Who we are in Christ, and the spiritual work He has done in us, precedes what we do in His Kingdom. Those in whom the peace and joy of Christ are present will serve Him best “in times like these.”

It is a good day to serve the Lord in the Northwest!

The Praying Pastor


When the congregation gathers it doesn’t need nor does it expect “cool” and “hip” in the pulpit. What the congregation needs and wants (whether or not they articulate it) is a word addressed to God and a Word from God.

That thought came to me this morning as I was praying and thinking about our churches. I have written about this before, but I am really burdened by the need for more prayer in our church gatherings. The prayers offered are usually quite brief, lacking depth and breadth in terms of Kingdom matters. I realize that sounds judgmental, but please know that I am too often guilty of the same. Too often when I consider myself and my ministry there is more doing than praying, and, even worse, there is doing without praying.

I know the Bible well enough to know that God’s people experience utter disaster unless He shows up and takes action. I believe Paul expressed something similar about himself when he said “I am unspiritual” (NIV) or “I am carnal” (KJV) (Romans 7:14). What did an unspiritual Apostle Paul do? I think he sometimes acted without prayer or made decisions based on experience or human reasoning without seeking God’s mind on matters.

So what do I mean by the congregation needing to hear a word addressed to God? I mean that they need to hear God’s man speaking to God on their behalf, leading them to the Throne, confessing sin, asking for forgiveness, interceding for the lost and the persecuted and the missionaries and the leaders and the servants of God. God’s man pouring his heart out to God as the congregation listens and engages with their hearts. It’s not that others cannot and should not lead in prayer when the congregation gathers, but the pastor must do so. No one prepares and plans for the Sunday meeting like the one who occupies the pulpit.

Leonard Ravenhill tells the story of a special worship gathering involving many pastors. Each pastor was to do only one thing. One would pray, one would read the Scriptures, another would preach, and one would appeal for the offering. Charles Spurgeon was chosen as the one to preach, but as he heard explained how things were going to work, the famed preacher said, “If there is only one thing that I may do tonight, I want to offer the prayer” (Revival Praying, p. 80). Wise man.

We preachers must lead our people in prayer and teach prayer, and we teach prayer by praying with and for our people. We hear a great deal today about great preachers. We need to hear more about preachers who pray and who lead their people to pray for the great concerns of God’s Kingdom.

Without question, pastoring a church is more difficult today than at any time in recent memory. We have churches in the Northwest that are discussing whether to admit into membership, or employ in the church (yes, I’ve had one phone call about this), individuals involved with marijuana in some way. Our churches and church members are dealing with same-sex marriage and transgender issues. We are in the midst of a presidential election campaign with two deeply flawed candidates, and this too is causing discord among Christian leaders and in some churches.

All of that is to say that pastors need prayer, and need to pray, more than ever. If you’re a lay person, please pray for your pastor and be his friend. More than once the encouragement of a layman helped me to do the right thing when I was a pastor. Pastors, more than any other person, earnestly strive to speak the truth in love and dispense grace, while also being faithful to reprove, rebuke and correct us when we go astray. They need our prayers.

If you’re a pastor, do not delegate all of the public praying to others. If the pastor is to lead in only two things, it would be the teaching of the Word of God and prayer. No one is better positioned to know the needs of the church and community than the pastor. And no one cares more, or thinks more deeply about Kingdom matters with each approaching Sunday, than the pastor. As you study to prepare the Sunday sermon, think also about the matters you want to address in prayer that Sunday. Take notes, make a list of those matters with which you want to approach God while worshipping with your people.

One final question – who have you heard that really knows how to pray? I can think of a few, but too few. That bothers me less, however, than wondering if my name would come to anyone’s mind when asked that question.

Lord, have mercy, and teach me to pray.

We are Family


If you’re over 50 the phrase “we are family” might bring the Sister Sledge 1979 pop song to mind. But recent events have reminded me that Baptists really are family. For example, when Jimmy Stewart of the Alaska Baptist Convention received devastating third degree burns in July, he was flown to a Seattle hospital. Upon arrival NWBC persons and pastors were onsite assisting the family with transportation and housing needs. A similar request came when a mission team member from Alabama was flown to a Seattle hospital in September. Staff at the Puget Sound Association responded to a request from his Alabama pastor who knew that his Baptist family in Washington would minister to his church member.

Requests like these are not unusual. Recently a Baptist family member in the south requested that we find an Oregon church to help a friend in crisis, and we did. Another shared that when their child moved from Oregon to Massachusetts they contacted our Baptist family in Boston who helped this young couple move into their apartment.

In August our Northwest Baptist family sent 163 from 32 of our churches to minister to 1,100 family members (missionaries) serving in Asia. Our missionaries depend on us to support them through the Cooperative Program, but they also need their Baptist family to pray for them and join them on their mission field. They invited us to help them in their training retreat because we are their family. Twenty-two of these same missionaries will spend nine days with us in early October, helping us know better how to reach Asian peoples living in the Northwest, among other things (details on our website at

This summer we received an application from a church that wants to affiliate with the NWBC. This church has a large ministry, with thirteen members attending seminary and several serving in international missions. Their small group ministry includes learning Old Testament Hebrew and others studying biblical theology at a very high level.

So why do they want to affiliate with the NWBC? They are looking for family. They are a church without the extended family that Baptists have. They don’t have associations, conventions, seminaries, mission boards, and a support system beyond their own town. As Baptists, we even have an insurance and retirement system for our pastors (GuideStone).

Like all families, we have our disagreements, crazy uncles, loudmouthed cousins, and dysfunctional branches on the family tree. Sometimes these things frustrate us. But where would we be without our extended family?

In November the NWBC family will gather in Spokane for our annual meeting. We will celebrate what God is doing in our Northwest family with abundant testimonies and worship. Our family will even gather around tables Tuesday, Nov. 15, for a prime rib dinner (details on our website at It will be a sweet time of fellowship. It is a good day to serve the Lord in the Northwest!

Churches Old and New


Let’s start with the numbers. In the 2015 church year, churches that were established or affiliated with the Northwest Baptist Convention (NWBC) from 2011-2015 baptized 224 persons and gave $169,340 to missions through the Cooperative Program (CP). Churches established and affiliated between 2006-2010 baptized 335 persons and gave $130,143 to missions through CP. Churches older than 2006 baptized 1,447 and gave $2,423,637 to missions through CP.

This means that churches older than five years of age baptized 89 percent of those baptized in our NWBC churches, and these same churches gave 93.8 percent of the mission dollars through CP. Churches more than ten years old performed 72 percent of all baptisms and gave 89 percent of the CP mission dollars.
For the past several years much attention and ministry focus of Southern Baptist denominational entities (associational, state and regional, and national) has been on church planting. Church planting has occupied a significant portion of my own ministry, both as a pastor and as a denomination leader in two state conventions. My involvement in church planting is convictional. It is based on my understanding of how people have been reached for Christ throughout history, both in the United States and beyond.

A pithy expression that I sometimes use is “whoever has the most churches wins.” This statement is based on the observation that the group with the most churches also has the most weekly worshippers (whether they accomplish the most for the Kingdom is another question). This has been true throughout the entire history of our nation (see Rodney Stark’s The Churching of America). Southern Baptists have more church attenders than Methodists because we have more churches and Methodists have more attenders than Episcopalians for the same reason. Likewise, the Bible belt is what it is because there are more churches there than in the Northwest where I serve. The Northwest Baptist Convention has 466 churches, but if we had the same density of churches as Mississippi or Oklahoma we would have 8,000 churches or 5,000 churches respectively. That’s why Mississippi and Oklahoma are the Bible belt and Washington and Oregon and Idaho are not.

The statement “whoever has the most churches wins” is not meant to convey that we reach people by planting new churches. New churches are, or should be, the result of evangelism. Church planters focus on reaching unchurched people, leading them to Christ, and gathering them into the new church. From what I can see, that is what our Northwest church planters are doing. But pastors of established churches lead their people to do the same thing, reach people for Christ and bring them into the church fellowship. So, when asked what our greatest need is, I always say that we need more pastors and evangelistic church planting pastors. If you have them, you’ll have more churches and you’ll have healthier churches. Evangelists and church planter/gatherers precede having more churches.

Though we must never diminish our efforts to send out missionary church planters who focus on reaching peoples from among all the peoples inhabiting our nation, the fact is the great majority of the gospel work being done in the Northwest, and throughout the United States, is being done by established churches. Moreover, most of the Cooperative Program mission dollars are given by established churches. This is not to say that established churches are necessarily more generous in their support of missions, nor are they necessarily more evangelistic in their behaviors. It is simply recognizing that most people who attend church are in established churches, and if we do not seek to help these churches remain and regain health and evangelistic effectiveness, we are missing our most significant opportunity to reach people “today” with the good news of Jesus Christ. Moreover, it’s important that we continue to acknowledge and say “thank you” to the faithful churches that built, and continue to build and support, who we are as Northwest Baptists and Southern Baptists.

Our younger churches are a significant part of our present ministry and they will be a growing part of our future ministry. Also, if in the Northwest we hope to increase the percent of our people who know Christ and attend church, we need to continually call out evangelists and church planter/gatherers. Planting new churches will always be a high priority.

That said, we must never forget, and never neglect, those churches long since established. Most of the gospel work is being done through them. And most of the support for new churches is being given by them. Some of these churches have enjoyed continuous ministry for over 100 years. Imagine that! We have churches in the Northwest who have met weekly, preaching the gospel and worshipping Jesus, without fail, for 30, 40, 50 years and more. Our oldest church is the Baptist Church on Homedale in Klamath Falls, OR (formerly the First Baptist Church before a merger with another church) founded in 1884 as Mt. Zion Baptist Church. We thank God for you!

So consider this a “shout-out” to churches old and new, without which the NWBC and the SBC would cease to exist as a people cooperating in gospel work to the glory of our God.

Northwest Baptist Mission Team Returns from Asia


The following is an email I sent to the volunteers who served several hundred missionaries and their children living in places throughout Asia. The Northwest Baptist Convention constructed a team of 163 individuals from 32 of our churches to do this good work.

Dear Asia Mission Team,

Well done! Remarkable really. When you consider that 163 of us travelled to Asia to minister to hundreds of missionaries and their children, that we all arrived safely, remained quite healthy, and got home in good shape, and left our missionaries with profound gratitude for our having served them and their children so well, it is most appropriate to call it a work of God’s grace in our lives.

I don’t think our minds could have conceived of a better or more consequential mission trip. As a good ball coach might say, “You left it all on the field.” You gave everything of yourself, all of your energy, all of your love, and then you gave some more. The days were long, and there were 10 of them in a row for most, not counting travel and prep days. But you did it. I trust that in the days to come you will get to share some of what you experienced. I also know that we will never fully understand what this retreat meant to our field missionaries. You gave their children a gift more profound than we will possibly understand this side of heaven.

Few Southern Baptists have ever gotten “up close” to so many of our international missionary families. We were privileged to experience some of the result of our Cooperative Program and Lottie Moon International Mission giving. We have great field missionaries and they have many precious children.

We also demonstrated what cooperation looks like to our NWBC and the greater SBC family. To pull individuals and groups from 32 churches together, and to gain the support and prayers of our other 430 churches, was a work of faith. Regarding the work part of it, I must say that Project Coordinator Sheila Allen did an outstanding job in every way. Our sub-coordinators Lance Logue, Sara Eves, Dan and Laurie Panter, and Nancy Hall, were equally outstanding in the leadership they provided. I hesitate to mention others because each of you deserve special mention and each of you has a story to tell about your experience. I hope you get to share your story with many. At our NWBC Annual Meeting on Nov. 15, 2016 in Spokane, we will celebrate our East Asia partnership and this trip. If you can be present that will be truly special.

Perhaps the most affirming thing of all is that our mission leaders want us to serve them again in 2018. They gave you a “10” for your service and I would certainly concur.

Jesus is worth all that we can do and more, and the peoples of Asia need to know Him like we do. Thank you for helping 1.7 billion people have a chance to hear the good news of Jesus Christ through the missionaries into whom you poured your lives.

It’s a good day to serve the Lord in the Northwest, and from the Northwest to the world beyond!


Northwest Baptists are Heading to Asia


Tomorrow Paula and I will leave for Asia, joining 163 Northwest Baptists from 32 churches, to serve hundreds of missionaries living throughout Asia. Most of our mission team will serve several hundred missionary children, teaching them VBS, among other things. For example, Paula and six others will have 41 second-graders for nine hours each day.

There are a large number of kids in each age group, from newborns through high school. The volunteers from our churches have been preparing for several months to serve them, teach them, and love on them. This is the first such retreat these missionaries have had since 2009.

Each day we will have a worship service in which the missionaries will gather to pray and sing and study God’s Word. For many this will be their first time to worship in English, and to worship together, for three years or more. I will preach at some of these services. I will also lead a morning Bible study the first five days and would appreciate your prayers, not only for myself but for all our team. Other team members include a medical doctor, three nurses, security persons, technology persons, and two licensed Christian counselors.

Our volunteers are taking vacation from work and they are paying their own way. We have several mothers going who are leaving their children with their dads, grandparents or friends. Just yesterday I learned of one mother who is leaving four children with her husband, the youngest just two years-old. It’s humbling to see God’s people do such things because they love the Lord and they love our missionaries.

Also of interest is that 17 of the missionaries are from the Northwest or have served in the Northwest. These are men and women that our churches sent overseas, some 30 years ago, others more recently. We look forward to seeing them and encouraging them.

This mission effort of our churches is one more step in a partnership that the Northwest Baptist Convention of churches has with missionaries in Asia. Over the past two years, many of our churches have sent short term teams to serve alongside our long-term missions personnel. Most of these teams have sought to share the love of Jesus Christ in remote cities and towns in Asia where the name of Jesus is not widely known. For several weeks this summer one of our churches had 20 university students serving in an Asian university city, sharing Christ with college students there.

Words cannot express the gratitude I have for our pastors and churches. I believe that the growth in baptisms, church attendance, and Cooperative Program mission giving that we are seeing in the Northwest is due in part to our churches becoming more outwardly focused.

Churches that do evangelism and missions locally and globally tend to be more effective in reaching their neighbors with God’s love. Christians who are confident that Jesus Christ can save any person from their sin are more likely to tell others about Jesus. Believers who say with the Apostle Paul, “I know whom I have believed and am persuaded that He is able to guard what has been entrusted to me until that day,” are a powerful force in the world (2 Tim. 1:12).

Our team will return Aug. 11-13. Thank you for your prayers. Thank you for your support.