Northwest Baptists are Heading to Asia

Standard

Tomorrow Paula and I will leave for Asia, joining 163 Northwest Baptists from 32 churches, to serve hundreds of missionaries living throughout Asia. Most of our mission team will serve several hundred missionary children, teaching them VBS, among other things. For example, Paula and six others will have 41 second-graders for nine hours each day.

There are a large number of kids in each age group, from newborns through high school. The volunteers from our churches have been preparing for several months to serve them, teach them, and love on them. This is the first such retreat these missionaries have had since 2009.

Each day we will have a worship service in which the missionaries will gather to pray and sing and study God’s Word. For many this will be their first time to worship in English, and to worship together, for three years or more. I will preach at some of these services. I will also lead a morning Bible study the first five days and would appreciate your prayers, not only for myself but for all our team. Other team members include a medical doctor, three nurses, security persons, technology persons, and two licensed Christian counselors.

Our volunteers are taking vacation from work and they are paying their own way. We have several mothers going who are leaving their children with their dads, grandparents or friends. Just yesterday I learned of one mother who is leaving four children with her husband, the youngest just two years-old. It’s humbling to see God’s people do such things because they love the Lord and they love our missionaries.

Also of interest is that 17 of the missionaries are from the Northwest or have served in the Northwest. These are men and women that our churches sent overseas, some 30 years ago, others more recently. We look forward to seeing them and encouraging them.

This mission effort of our churches is one more step in a partnership that the Northwest Baptist Convention of churches has with missionaries in Asia. Over the past two years, many of our churches have sent short term teams to serve alongside our long-term missions personnel. Most of these teams have sought to share the love of Jesus Christ in remote cities and towns in Asia where the name of Jesus is not widely known. For several weeks this summer one of our churches had 20 university students serving in an Asian university city, sharing Christ with college students there.

Words cannot express the gratitude I have for our pastors and churches. I believe that the growth in baptisms, church attendance, and Cooperative Program mission giving that we are seeing in the Northwest is due in part to our churches becoming more outwardly focused.

Churches that do evangelism and missions locally and globally tend to be more effective in reaching their neighbors with God’s love. Christians who are confident that Jesus Christ can save any person from their sin are more likely to tell others about Jesus. Believers who say with the Apostle Paul, “I know whom I have believed and am persuaded that He is able to guard what has been entrusted to me until that day,” are a powerful force in the world (2 Tim. 1:12).

Our team will return Aug. 11-13. Thank you for your prayers. Thank you for your support.

The Offering – An Overlooked Opportunity

Standard

Attending a different church each week (three different churches last Sunday!) has educated me on the variety of ways churches do worship. One aspect of worship that most churches could greatly improve upon is the offering.

Churches use a variety of methods to receive the tithes and offerings of God’s people. Some place offering boxes near the entrances to the worship center. Those who use this method usually mention the offering boxes at the same time they welcome guests. Typically they ask guests to fill out an information card and place it in the offering box. At this time they remind the congregation that they can deposit their offering in the box as well.

Other churches “pass the plate” or a basket at some time during the worship service, giving the congregation an opportunity to place their offering in the plate as it passes before them. When this is done, it should be mentioned that the offering is a part of worship, and that this is the church’s opportunity to give back to God a part of what He has given to them.

Another method of receiving the offering which is becoming increasingly popular is online giving. Giving via the internet is convenient for those who do not attend church regularly because of work or travel schedules. One downside of online giving is that there are fees attached to credit-card-giving.

Perhaps the most troublesome method of giving I have witnessed is that of giving your offering directly to the church treasurer. Yes, I have been in at least one church that did not want guests to feel obligated to give, and because their church was small, and every attender knew and trusted the church treasurer, they simply gave their offering to him! There are number of problems with that method, not the least of which is the offering is not an obvious act of worship, but rather a way to make sure the church has the funds to “pay the bills.”

Methods of giving aside, my overall impression is that most churches are missing two significant opportunities when they receive the offering. The first missed opportunity is failure to make the offering a part of the worship experience of the giver. Whatever method of receiving the offering you use, there should be something said about the offering being a gift to God, that it is something which pleases God, and investing our treasure in God’s work reveals something of what it is in our hearts (Matthew 6:21). In some way, connect the offering to worship.

Secondly, each week educate the church on how their financial gifts are making a difference in Kingdom work. When the offering is received give the church a specific example of how their gifts are being used to bless God and His Kingdom. For example, last Sunday I was in a church that had just completed Vacation Bible School. The decorations were up, and the children sang two VBS songs to begin the worship service. When the offering was received, this provided an opportunity to thank the congregation for their financial gifts and to tell them that through their faithful giving the church was able to provide VBS, giving facts and figures about the children who attended and the decisions for Christ that were made.

Each week tell the church one story about how their offerings are being used. Tell the story of a missionary the church is supporting through the cooperative program. Thank the church for supporting this missionary through their faithful giving. Bible study literature, Bibles that are given away, scholarships for children’s camp, food for needy families, support for a new church plant – these are just some of the things that can be mentioned week-by-week, helping the church attach Kingdom ministry to their financial giving.

Educating a church about biblical stewardship is a challenge. Most pastors preach too little on matters of giving. I know I did. But we don’t have to preach about financial stewardship to educate the church on the matter. We can do a little each week as we receive the tithes and offerings of God’s people. In this way we can keep it positive as we thank the church for investing in these ministries through their giving.

Relationships – The Key to Effective Leadership … and Evangelism

Standard

Great coaches develop strong and healthy relationships with their athletes. Mike Krzyzewski has more wins than any other Division 1 basketball coach in the history of the NCAA, 1,043 wins. He has won five national championships, two gold medals with the U.S. Olympic men’s basketball team, and will coach for a third gold medal this coming August. Coach K, as he is known, has said that his success, in part, is due to a realization he had while observing his family at the dinner table. Years ago, he noticed how his wife and three daughters related to one another. They each showed interest in the other’s day. They were in tune with each other’s feelings. This led Coach K to develop a coaching style built on establishing strong relationships with his players. It includes listening to them and motivating them in positive ways. Coach K has learned what many researchers have identified: our desire to form meaningful relationships powerfully influences our motivation (Bret Stetka, Scientific American: Mind, July/August 2016).

As I read the article referenced above, I thought of the missionary-evangelist Paul the Apostle, whose effectiveness was determined more by the size of his heart than that of his brain. Paul had a big brain to be sure, but it was his massive heart that enabled him persevere through great suffering, share Christ with friend and foe, and invade the kingdom of darkness, leaving churches in his wake. Paul had three big things going for him: his personal knowledge of Jesus Christ, the Gospel of Jesus Christ, and his huge heart for people. I mean, who but Paul has ever said, when speaking of his intense sorrow over the lostness of the Jewish people, “I could wish that I myself were cursed and cut off from the Messiah for the benefit of my brothers” (Rom 9:3).

Paul’s heart for the Corinthians meant he was willing to be treated “like the world’s garbage” (1 Cor. 4:13). For the salvation of the Philippians he went to prison. In Lystra he was stoned and left for dead. He reminded the Thessalonians that he shared both the gospel and his own life with them, because they had become so dear to him (1 Thess. 2:8).

In the world of athletics, the best coaches know that athletes need to feel like you’re on their side before they’re willing to accept what you say. Paul proved to those he served, and to the lost people he was trying to reach, that he was on their side.

Missiologists like Lesslie Newbigin have spoken of “two conversions” that an unbeliever must experience. The first conversion is when they decide they like us, or respect and trust us, so that they will listen to what we say. The second conversion is when they believe the gospel that we preach and they are transformed by Christ. The first conversion happens as the relationship with a believer develops. The second conversion occurs when they establish a relationship with Christ as a result of our witness.

What is true of an individual believer is true of a church. When the community learns that the church is on their side, working to bless the community, the influence of the church increases.

This week I visited with the pastor of a church that has 25 in attendance on Sunday morning. I was amazed as he described how that church ministers to a significant homeless population in his area each week, has a weekly one-on-one mentoring program to about 15 school children, and multiple other life-giving ministries they are doing (including providing meeting space to other churches). I don’t know if the church will grow in attendance, or whether they will transition in some other way (they have options), but they are certainly using God’s resources to bring abundant life to their community with each day He gives them. And they are establishing favor in the community beyond what might seem possible. Of course, a “dozen-minus-one” fully-devoted followers of Jesus is how it all began!

Today I looked at a list of baptisms from our Northwest Baptist churches, broken down by the age of the church. I did this because some have said that new churches are more than three times as effective in reaching lost people as existing churches. When measuring against average attendance, this is not true. Churches under five years of age baptized one person for every 11 in average attendance. All other churches baptized one person for every 15 in average attendance. The difference is considerable, but not as great as some might think. The reason for this, I believe, is that evangelism, like leadership, is relational. Some churches do much better than others because they are more intentional in training and deploying witnesses for Christ. But reaching people for Christ, and retaining them as active members of your church, results from personal relationships.

In other words, it takes people to reach people. And it takes people to keep people. Where this becomes strategic, and not just an observation, is when you realize that your attendance in small groups is in direct proportion to the number of small groups you have. If you have ten small groups (or Sunday school classes), you will average 100 per week. If you have five small groups, you will average 50 in attendance. It all about relationships! One teacher, on average, can’t reach 50 people in average attendance. They can reach about 10 people.

Coach K works at building a strong relationship with each of his players. He does this because he wants to win games. I think he also wants to build great young men, but he certainly wants to win games.

Our ambition is to save souls. Our desire is to see others come to love Jesus Christ. That should motivate us to build strong relationships with unbelievers.

Legendary missionary Amy Carmichael said that the people of India knew a missionary loved them when the missionary spent their “free time” with them. If the missionary only spent time with an Indian during working hours, the Indian knew that they were not considered a friend by the missionary. Rather, they were the project of the missionary. Ouch!

It really is all about relationships. And “all,” meaning all things meaningful in ministry and life, is about relationship.

The Journey to Faith in Christ

Standard

Most Muslims who come to faith in Jesus Christ do so after 10:00 at night! This important fact was explored by Nik Ripken as a part of his research into the persecuted church. He learned that in many Muslim cultures, particularly in the Arab world, the first meal of the day is around noon and the last meal is late at night. This late meal is the setting in which Muslim men, in particular, are most willing to talk about important things. Because of this, many missionary families adjust their daily schedule to fit the cultural realities of the people they seek to reach for Christ. Parents in Portland, OR don’t take their children to the city park at 2:00 AM, but in some faraway places parents do just that (Ripken, The Insanity of Obedience, 260).

If you haven’t read Ripken’s book, I would recommend it, as well as his previous book The Insanity of God. In addition to serving as an international missionary for over 25 years, Ripken has interviewed hundreds of persecuted Christians in about 60 different countries. What he learned will encourage, challenge, and instruct you. One point of instruction concerns what we might call “the process of conversion.” What process, or journey, does the radically unchurched person travel before coming to faith in Christ? The answer depends on their locale, background, language, and a host of other things. You can easily identify the journey to Christ of a child who grows up attending your church, but what of the radically unchurched person in your town?

Answering this question is vital for the Christian who wants God to use them to lead others to Jesus. Moreover, the answer requires the ongoing pursuit of knowing your community and the various peoples in your community.

I was once the pastor of the “big church” in a small Texas town of 1,700. One family that came to faith in Christ did so after my wife and I got to know them in the hospital. We both had a child in the hospital suffering from pneumonia. This common experience led to talking, praying, and eventually, this family gave their lives to Jesus. Later, the husband said that a church member had invited them to our church a few years prior. The invitation went something like this, “It will help your business if you come to our church.” Yes, that really happened! And what’s more, it was true. It would have helped his plumbing business had he attended our church. But even though he wasn’t yet a Christian, he understood that attending church to build your business didn’t seem right.

Although church attendance might be a business strategy in some places (not in the Northwest!), appealing to a business motivation won’t help you reach the radically unchurched for Jesus Christ. The journey to Christ will likely follow a path that takes into account several factors, including:

1. The rhythms of life. People’s schedules and lifestyle differ depending upon age, ethnicity, education, children in the home, employment, hobbies, health matters, etc.
2. Religious background and beliefs
3. Real and perceived needs
4. Friendships (including family) – who are their closest friends and what do they believe about Christ?
5. Personal sin with which they struggle, or which they simply enjoy

There are other factors you could add to the list. But the main point is this: when a person comes to Christ, they travel along a particular road to do so. The better we know the people of our community, as individuals and as groups, the better we are able to share the real Jesus with them. Remember, many people who reject Jesus don’t reject the true, biblical Jesus. They reject the “people of Jesus,” or they reject some “image” of Jesus that is distorted. Ripken says that many who suffer martyrdom for Jesus are murdered, not because the killers reject their witness for Jesus, but because the martyrs affiliated with a Western person or organization. Often the killers don’t even know the specific message of the gospel, or the claims of Christ. They kill for secondary reasons, which is a real tragedy.

So what about your town? Where do people gather? Where do women or men sit around and discuss important things? How can you discover the particular needs of people in your town? Do you have church attenders who are connected to organizations and groups that will help the church connect to various peoples. Are new homes being built in your area? Are new businesses being started? Do you drive around the town using different routes so that you can discover such things?

I once served in an area where nearly half of the adults were functionally illiterate. Learning this changed how we trained our small group Bible study teachers. It impacted our methods of evangelism. In one church, when discussing how to take the gospel to every home in town, the person who helped plan the strategy was a newspaper delivery person. He knew how to cover the town!

The point is, people are different and communities are different. First Baptist Church of Toledo, WA has 400 people attending on Sunday morning, and the town only has a population 725. The FBC of Toledo, OR isn’t nearly so large, though the town has a population of 3,465. The towns are very different religiously, spiritually, historically and culturally. These differences make for a different kind of ministry. The differences aren’t found simply between communities, but between individuals in each community.

For every person there is a process, a journey, on which they can encounter the real Jesus. Part of the joy of ministry is discovering what process works with each person. When we know this we can help guide their steps so that they will meet the real Jesus and hopefully come to know Him.

Let me end with one caution. Many churches have discontinued evangelistic methods that they perceive are not as effective as they once were. The problem, however, is that they haven’t replaced the old methods with new methods. Don’t throw out the old unless you have a legitimate replacement. Although people come to Christ through different processes, ultimately it is the power of the Gospel, the message of Jesus’ life, death, burial, resurrection, ascension and Second Coming, that is powerful to save a person from sin (Romans 1:16f).

Welcoming Newcomers to Church

Standard

As a college senior I had an interview trip to Dallas, TX with Arco Oil Company. I arrived on a flight from Butte, Montana on a Sunday afternoon. I became a Southern Baptist through the ministry of the Baptist Student Union at Montana Tech, and was a member of the Floral Park Baptist Church in Butte, but I had heard of FBC, Dallas and their legendary pastor, W.A. Criswell. My hotel was in downtown Dallas, and I knew the First Baptist Church was somewhere downtown, so I set out on foot to find it.

I found the church easily enough, arriving in time for the Sunday evening worship service. To my disappointment, Dr. Criswell wasn’t preaching that night. He was in attendance, sitting on the platform, but an associate pastor brought the message. As I recall it was in a good message, but what I most remember was how Dr. Criswell welcomed those who responded during the invitation. I especially remember a woman who came to join the church. Dr. Criswell said something very much like this: “I see here that you’re an English teacher. How wonderful. God bless you. Did you know that my bachelor’s degree was in English? If I was anything in all-of-the-world other than a preacher of the gospel, I would be an English teacher. God bless you dear woman. God bless you. Welcome to First Baptist Church.”

He made that woman feel like a million bucks! His words were spoken warmly and personally. He looked directly at her as he spoke to her, giving her his full attention and appreciation, before speaking with equal warmth and welcome to the others who responded that evening.

Welcoming newcomers and new members into our churches in a warm, joyful and pleasant manner is extremely important. Some churches do this well. Some do not. With that in mind, I would like to offer some things to consider when welcoming guests and new members into your church.

First, the welcome begins with the invitation. Few people attend a church for the first time unless they are invited to do so. Church attenders who love their church, and believe in what God is doing through their church, are the best “inviters,” and they are often the best witnesses for Christ. Few church members will invite others to their church if they fear their friends won’t be welcomed and have a good experience when they attend. Thus, one thing we should strive to do is give our church attenders confidence that they can bring their friends to church gatherings with the full confidence that we won’t embarrass them by being unprepared or uninterested in their friend.

Second, the welcome continues as the newcomer parks their car and walks to the front door of the church. Most churches have greeters at the front door, but I have noticed that often these greeters are inside the church and do not open the doors for people as they approach. Walking up to a closed church door can be intimidating for a newcomer, especially an unchurched newcomer. Train your greeters to open the door and welcome people “as they approach the door,” not after they enter the building.

Third, place greeters inside the worship center, with specific instructions to look for those who might be newcomers. Don’t put a “greeter badge” on these greeters. They should simply be friendly people who make sure all attending are warmly welcomed. Also, they can help the newcomer get infants into the nursery or preschool area, and in other ways make sure their needs are met and their questions answered. If they can follow up with the newcomers after the service, thanking them for attending and offering any needed assistance, that is even better. This method of greeting is more helpful than a “formal greeting time” during the worship service when everyone is invited to greet others.

Fourth, contact newcomers within 24 hours. Give them a phone call at the very least. Bringing a gift to their door, with a “thankyou” for attending, and making yourself available to answer questions, is even better. A personal note from the pastor, or another person in the church, is a good follow-up to the phone call or personal visit.

Fifth, connect newcomers and new members to as many church members as possible. Small group leaders and ministry leaders need to connect with new people and help them find their place in the fellowship of the church. As you introduce new members to the church, have the person who invited them stand with them. Also, invite their small group leader stand with them. Certainly, the person who led them to faith in Christ is vital to connecting them to others in the church.

Sixth, invite new members, or newcomers, into your home. When I was a pastor we had new member fellowships in our home. We invited them in small groups and used this time to get better acquainted, answer questions, and help them feel personally connected to our family and to the church family. We also hosted Sunday school/Bible class groups in our home, with the goal that every member of our church would be in our home. This was much easier than me, as the pastor, trying to visit the homes of all of our members, and I believe it was more effective in extending a warm, personal welcome to our church.

I did not take the job with Arco Oil Company in Dallas. Instead we moved to Ft. Worth nine months later to attend seminary. We visited FBC Dallas a couple of times and did get to hear Dr. Criswell preach. But interestingly, it was the warm manner in which he spoke to individuals that I most remember. I suspect that what people most remember about us is how we treat them individually. For this reason, it is very important to plan well how you and your church welcome newcomers.

Give Me a Good Map

Standard

Every week I use the Global Positioning Satellite system (GPS) to get me where I need to be. Most of you are familiar with GPS and you use it too. It’s quite remarkable when you consider how it works and the accuracy of the system. Missionaries even use GPS to pinpoint remote church locations where roads don’t exist.

As much as I appreciate GPS, it hasn’t completely replaced a good map. My favorite map is the National Geographic Atlas of the World. Its 138 pages contain maps on world climate, population, and food. There are even energy and minerals maps, as well as maps of the moon, the solar system, and the heavens, together with the standard maps you would expect.

The reason I like maps is because they help put my location in perspective. When I look at a map I can see where I am, where I’ve been, and where I’m going. On a map I can view the totality of my travels and pinpoint special places along the journey. Maps give a perspective that GPS can’t give.

As Christians we have a perspective that unbelievers don’t have. The Bible provides us this perspective by giving us the roadmap of history. We know how things started and how things will end. We know that Jesus Christ stands at the center of history. This means that the purpose of life, and even daily happenings, find ultimate meaning in their relationship to what God is doing and has done through Jesus Christ.

For example, as soon as the Fall took place in the Garden of Eden, God directed man’s mind to the coming of Jesus by promising that the seed of the woman would crush the serpent’s head (Gen. 3:15). From this beginning, the Bible unfolds God’s plan in Christ, revealing His will and purpose through the Old Testament prophets, the New Testament revelation, before the end of history when Jesus Christ returns.

Because Jesus provides us with perspective and purpose in daily living, Hebrews tells us to keep our eyes on Jesus as we run the race of life (Heb. 12:1f). Jesus enables us to “stay on our feet” and continue moving forward with Him, even as we navigate life’s daily trials.

Contrast the perspective that Jesus gives the believer with that of those who don’t know Christ. For the unbeliever, history is going nowhere and life is absurd because there is no perspective-point, and thus no way to place the events of the day into history’s purpose. We see this reflected in our media, and especially in our news, where the focus is on the politics of the moment or the sporting event of the week. For the unbeliever, life is about tragedies and triumphs, ups and downs, but without the perspective of the Bible, and without finding one’s center in Jesus Christ, it all becomes meaningless.

Without Jesus, life is only about winning and losing, and we all ultimately lose in the end. Some lose by virtue of the situation into which they are born. Would you like to be born a girl in ISIS controlled Syria? You’re in trouble from day one. Or what if you were born infirmed in India, where karma teaches that handicapped people are suffering for misdeeds in a past life? For the unbeliever, the best that can be hoped for is that I might have a little peace and happiness during my days “under the sun” (born an American, for example), but there is no ultimate purpose in this. Without Jesus I have no roadmap in which I can place my life’s journey in the context of the entire earth and all of history. I only have GPS coordinates. I know where I am, but where I am has no connection with the past or the future, and do I even have a future?

What does this mean for us? It means that we must keep our eyes on history’s champion, Jesus Christ, and not get derailed by the politics of the moment or the passing pleasures of sin. Love your neighbor. Be a blessing to your city. Demonstrate in word and deed that God’s plan in Christ is history’s great story. Jesus was and is and always will be. Kings come and go, but King Jesus will prevail. Indeed, He already has! As Paul wrote from the dungeon, shortly before his death, “I know whom I have believed, and am persuaded that He is able to guard what has been entrusted to me until that day” (2 Tim. 1:12).

Collaborative Ministry Vibrant in the Northwest

Standard

In the past few weeks we have witnessed the abundant fruit of collaboration among our Northwest Baptist churches. It’s been very encouraging! On April 12 the semi-annual meeting of the Central Washington Baptist Association focused on missions. Wapato’s First Baptist Church was nearly full as pastors and church members gathered to share stories of new church plants, collegiate ministry, and various mission trips that Central Association’s member churches are doing. One thing I learned is that Wapato, a town of about 5,000 souls, is 76 percent Hispanic. Spanish is so dominant that the menu of the restaurant in which Paula and I ate was in Spanish – with no English translation. Who would have guessed it?

On April 21 the semi-annual meeting of the Inland Empire Baptist Association also focused on missions. Dayspring Baptist Church in Rathdrum, ID hosted the meeting which nearly filled the church. Several churches set up displays highlighting their mission’s involvement. Reports were given about associational camps and ministries, demonstrating that when churches work together we can accomplish ministry that has far-reaching impact.

On April 23 we had a truly historic one-day training event at our NWBC building in Vancouver, WA, in which 160 mission team members, from over 30 Northwest Baptist churches, gathered to prepare for our East Asia mission trip this summer (July 28 to August 11). Our convention of churches will serve all of our East Asia IMB missionaries and their children. This is their first such retreat since 2009, and with all of the changes at the IMB (1,132 missionaries and staff leaving the field in the past few months), this retreat is extremely important. More than 140 missionaries in East Asia have left the field, but still we expect about 1,200 missionaries and children at this retreat. The response of our pastors and churches to this unique opportunity has been overwhelming and truly humbling. No one church could do something like this, but together, collaboratively, it’s amazing what God can do with us. Even if your church is not sending a team member, your prayers and Cooperative Program missions giving make you a part of the team that will minister to our East Asia missionaries.

On April 25-27, 268 church planters, spouses, children, and a wonderful group of volunteers (who provided VBS to the 105 children of our church planters), gathered at Cannon Beach for our annual Church Planter’s Retreat. The focus was on evangelism. It involved both training and inspiration, reminding each of us that new churches are intended to be gatherings of new believers, not new gatherings of longtime Christians. We are grateful to God for leading these families to plant their lives in communities and neighborhoods that are underserved with gospel witness.

On April 15-16 our annual NWBC Women’s Summit hosted 153 women from 48 churches. Twenty-two breakouts were provided, focusing on the theme “Go Deeper with God.” Nancy Hall leads our women’s ministry as a volunteer and provides outstanding service to our churches and our women.

In addition to all of this, Riviera Baptist Church in Eugene hosted a Region 4 leadership training event on April 9 in which 61 preschool and children’s workers received training, as did several others. A similar training event will be hosted by Airway Heights Baptist Church on May 14 for churches in Region 5.

April ended with our annual Student Conference, in which more than 400 young people and their leaders, from 31 churches, gathered at Greater Gresham Baptist Church. About 30 made decisions for Christ!

As I think back over the last month, gratitude fills my heart for the pastors and leaders of our churches. They are doing the frontline work of ministry. They are walking by faith. And they are walking together with their ministry brothers. Their churches are cooperating associationally and within the convention to do missions and evangelistic work.

Which reminds me – on May 23-25 we have our biennial “Oasis Retreat” for pastors, staff and wives in Seaside, OR. Over 200 have enrolled, which we believe is our largest group ever (though it goes back 40 years so we aren’t certain of that). Paula and I have been preparing for the past couple of months to minister to our pastors and wives during these days and we are praying that each participant will experience true spiritual refreshment. Please pray for our Northwest pastors and spouses. They are godly people who love Jesus, love His Church, and want to hear from Him, “Well done, good and faithful servant” on a day soon to come.