Virtual Participation at the 2020 Northwest Baptist Annual Meeting

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In January 2020 I recommended virtual participation, including remote access to voting, for the Annual Meeting of the Southern Baptist Convention (SBC). My suggestion was not greeted with enthusiasm by some at the time, then came Covid-19 and the 2020 SBC Annual Meeting was cancelled for the first time in 75 years. Had virtual participation been established canceling the meeting would have been unnecessary.

The purpose of recommending virtual participation was not in anticipation of something like what we are currently experiencing. Rather, it was intended as a means to involve more people in the SBC, particularly those for whom finances and work schedule prevent traveling to a distant SBC location. I believe the SBC will be stronger and our support greater if we involve more churches and pastors in the decision-making process.

That said, Covid-19 has provided many Associations and State Conventions the opportunity to test the concept of virtual participation in their annual meetings. Some churches have done the same with business meetings, and nearly all churches have developed some form of online worship participation.

The Northwest Baptist Convention (Washington, Oregon, and north Idaho), which I serve, had our first virtual participation Annual Meeting on Nov. 10, with the initial feedback overwhelmingly positive. More than 330 registered as messengers and guests. Messengers provided their names, church name, church SBC ID number, and an email address. Votes were cast on six items, including one concerning the possibility of borrowing $5 million in short-term funding for relocating NWBC facilities. The votes were recorded in real-time through an on-line polling system, and the results of the votes were announced during the meeting. Virtual participants were able to ask questions through an online “chat” feature, and their questions were read and answered publicly in the meeting.

We shortened the meeting to 2 ½ hours, which provided time for reports, business, worship, as well as encouraging messages from President Barry Campbell and myself. While a virtual meeting didn’t satisfy the fellowship needs of participants, it did enable us to conduct business and address pressing matters. Moreover, the cost of doing the meeting online was quite reasonable. While we desperately desire face-face meetings in the future, I anticipate enabling virtual participation is something we will seriously consider, even when the Covid-19 disaster is over.

An SBC that was programmed with virtual participation as a primary method would offer intriguing opportunities. I believe Southern Baptists will increase support of SBC missions by enabling virtual participation in our Annual Meeting. We can no longer expect churches to support Southern Baptist missions out of obligation or because “they’ve always done so.” We must make engagement with the SBC easier using modern tools or expect a continued decline in concern and financial support of our cooperative mission. Just think about the possibilities virtual participation affords! Missionaries overseas could serve as messengers from their home churches in the U.S.A. Bi-vocational pastors, lay leaders with limited vacation, and others unable to physically attend, but whose churches faithfully support Cooperative Program missions, will have input through the voting process. Covid-19 has removed all doubt that the time has come for virtual participation in the SBC.

Randy Adams
Executive Director-Treasurer
Northwest Baptist Convention

Hope and Peace in Jesus – NWBC Annual Report 2020

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In John’s Gospel Jesus commissioned His disciples while they gathered in fear behind locked doors. It was Sunday evening. Jesus was crucified the Friday before. Huddled together, the disciples were considering the words Mary Magdalen had just spoken, “I have seen the Lord!” Her testimony added a measure of hope to their cauldron of fear. We are not told how Peter and the others responded to Mary, but they must have felt bewildered, when suddenly, Jesus “came, stood among them, and said to them, ‘Peace to you!’” He showed them His hands and side, and said to them again, “Peace to you! As the Father has sent Me, I also send you.” He then “breathed on them and said, “Receive the Holy Spirit” (see John 20:18-22).

Looking back upon the past year, and attempting to picture what the year ahead might hold, “bewilderment” might be a word that describes us. Fear and wishful thinking have “camped out” in our hearts and minds. But like those first followers of Jesus, we have been “sent,” sent in the power of the Holy Spirit and with the peace of Christ. We have been sent, even as the Father sent Jesus. The fact of our sending, and the indwelling presence of the Holy Spirit, provides peace, hope, and certainty in a world that desperately needs all three.

We have seen the evidence of Jesus’ “sending” in our pastors and churches. As difficult as 2020 has been, God’s “sent ones” have served in remarkable ways. Nearly every church I’ve been to in the past few months has seen multiple people come to faith in Christ. New churches have begun, 13 in the past 12 months. In areas devastated by wildfires, churches have served as shelters and feeding centers. When many of our missionaries had to leave East Asia, 70 NWBC families, representing dozens of churches, offered to house them for an extended time period. Presently, we have six IMB missionary families state-siding in the Northwest.

Prior to Covid-19, seven new collegiate ministers expressed a calling to come and serve on college campuses in the Northwest. All seven came and are serving well, even with the Covid-19 restrictions. In the first weeks of school, at least four college students have come to faith in Christ. Gateway Seminary’s Pacific Northwest Campus has seen its largest enrollment gain in decades, with 31 new students for a total of 65 this fall.

Perhaps the greatest challenge facing the NWBC, and all other State Conventions, is the continuation of diminished partnership with the North American Mission Board (NAMB). The 2021 NWBC budget anticipates a $652,043 reduction in funding from the North American Mission Board, and $64,000 reduction from Lifeway Christian Resources. Although these reductions are substantial, the faithfulness of NWBC churches remains strong and growing, helping to offset some of the reductions. This, together with relocating convention offices to a smaller, less costly, facility, will enable us to serve our churches well. By 2022 it is quite possible that the NWBC will no longer have any meaningful partnership with NAMB, which could be true of every other State Convention. This is tragic and harmful to the cooperative mission efforts of Baptists nationwide. As Southern Baptists awaken to this reality, and its harmful effects, things could change, and that is what we are striving for.

Although the great majority of our churches have shown remarkable resilience, sustained by God’s power, there have been casualties. Some churches have closed their doors permanently. Some of God’s best have suffered severely. Some have momentarily left the front lines for needed R&R. But the Body of Christ has, in most every way, remained strong and persevering. If the “gates of hell” cannot prevail against the Church, no virus can do so! As in every situation, what the enemy means for harm, God works for the good for those who love Him and are called by Him.

Whether you and your church “feel” as though you are prevailing, hang in there. We need you. The Northwest needs you and we need your witness to the resurrection of Jesus Christ. The Northwest, and our nation, is experiencing bitter, hateful division. We have witnessed so-called leaders use tragedy to fear-monger and gain power. That is sad. But the weapons of the church are truth, love, prayer, humility, gentleness, kindness, and the peace of God through the presence of the Holy Spirit.

Your family needs the peace of Jesus Christ. Your neighborhood and community needs the peace of Jesus Christ. From the living room to the church house, from the courtroom to the state house, we need the peace of Jesus Christ. In our schools and our workplaces, we need the peace of Jesus Christ. Wherever you and I are, Jesus is, and that means that God’s peace is possible for the communities He sent us to. And when we fail to allow Jesus and His peace to prevail in our lives, the road back is through repentance and restoration. God has a plan for us, even when we fail, especially when we fail. Praise His name!

It is a good day to serve the Lord, and to serve Him in the Northwest is especially good.

The Crisis of Decline in the SBC – Why?

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New issues and crises seem to arise weekly in the SBC. Southern Baptist leaders need to respond to current issues and crises, but the mission strategy of the SBC must be shaped by future-focused thinking. What we do today will determine who we will be in 2040. If trends continue the SBC of 2040 will be a fraction of what it is today.

The following charts show that the SBC is in crisis. The Cooperative Program has declined almost $80 million from its peak, despite strong growth in the U.S. economy (see Figure 1). Baptisms have declined to levels not seen since 1938 (see Figure 2). Perhaps most surprising is what has happened in church planting. Though NAMB has increased its church planting budget from $23 million to $75 million, total church plants have declined to less than half the number of a decade ago, and NAMB’s cost per church plant has exploded (see Figures 3, 4 and 5).

The critical question is not, “Is the SBC declining?” Decline is irrefutable. The critical question is “Why?” The answer to this question seems clear when you consider the strategic change made at the SBC Annual Meeting in 2010. Concerned about a more modest decline in baptisms, Southern Baptists formed the Great Commission Task Force, whose recommendations were adopted at the Annual Meeting of the SBC in 2010. Those recommendations were largely implemented by one agency of the SBC – the North American Mission Board (NAMB).

Under the leadership of Kevin Ezell, who was elected President of NAMB in September 2010, NAMB began a process of withdrawing from partnerships with State Conventions and adopted a more unilateral, top-down, nationalistic approach to missions, especially in church planting. NAMB slashed evangelism funding by about 65 percent, shed nearly all evangelism personnel, and eliminated funding for evangelism personnel in associations, state conventions, college campuses, and other places. At the same time, NAMB more than tripled the church planting budget, an increase of over $50 million annually, while nearly eliminating partnership with State Conventions in the starting of churches. This severe reduction of partnership has been devastating as new church starts have plummeted to less than half the number of a decade ago. NAMB’s approach changed from that of partnering with state conventions, and funding through state conventions, who then partner with local associations and churches, to setting up its own, autonomous church planting system in non-south state conventions, and greatly reducing work in the south.

When the current NAMB president began, he requested that he not be evaluated as to NAMB’s effectiveness for 10 years. He believed there would be a resurgence in church planting and evangelistic effectiveness. Alas, the opposite has happened. Initially the NAMB President said NAMB would lead in starting 1,500 churches each year. Then he decreased the goal to 1,200 church plants each year. In February 2020 he announced that the goal was further reduced to 750 church plants each year. In 2019 we recorded the lowest number of new church starts in our lifetimes – 552. The lowest years of the last half century in new church starts are the last four years, and this despite spending three times the money.

One might think that individual church planters are receiving three times as much money, but that is not the case. The church planting budget is funding the purchase of houses for use by a select few church planters (and others). There are also many pastors receiving funding as NAMB ambassadors, mobilizers, coaches, spousal support, etc. An independent forensic financial audit could help identify NAMB property holdings, paid consultants and contractors, and recipients of special grants, among other things. NAMB has reduced spending through state conventions by $50 million each year, maybe more than that (this is a rough estimate). How is this money being spent? The way dollars are allocated for missions in North America has undergone an enormous change in the last decade. With the accompanying decline in mission effectiveness, this bears scrutiny.

These charts reflect the fruit of diminished partnership and little trust between NAMB leadership and many state conventions. I believe this is the primary reason we have experienced steep decline. Southern Baptists were built on cooperation and partnership to advance the Great Commission. Concerning our work in North America, little partnership remains. One retired state convention executive director from a south state said, “Partnership is dead in the SBC,” referring to what NAMB has done. Much more could be said about this, and numerous examples could be given, to support the premise that lack of trust and partnership are the primary reasons for decline in the SBC.

The SBC took the wrong road in 2010 with the GCR and the new NAMB. It’s been said that you can’t turn back the clock, but that is the wrong metaphor for the SBC. We have taken the wrong road, so we must turn back and take the right road. The right road is local autonomy of cooperative missions. The right road is a bottom-up missiology, not a top-down mission strategy imposed by a handful of elite national leaders. Attempts to control cooperative work in North America, and dictate from NAMB headquarters, have failed. We must return to the cooperative mission strategy that made Southern Baptists a great missionary people.

Randy Adams, Ph.D.
Executive Director-Treasurer

God is Working, Doing More Than We Know

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Last Friday night in the city of Portland, OR rioters burned a stack of Bibles. Protests and rioting have continued nightly in Portland for over two months. Seattle, WA has seen similar happenings, including the short-lived “CHOP,” a pretend “nation” of sorts, but it was no joke as lives were violently taken amidst the rebellion.

Churches in these areas are striving and struggling as they seek to share Jesus Christ and pray for the peace of their cities. Covid-19 has made everything we do much more difficult, but pastors and churches remain faithful. Although I have sensed a “settled sadness” in many, if not most, there is also a confidence that God is at work.

Many years ago as I was reading the story of Jericho’s walls tumbling down, a truth jump out that I hadn’t considered before. As Israel marched around Jericho day after day, God was at work, and he was doing more than they knew. God’s battle plan for Jericho was unlike any before or since. Yet the people obeyed Him, marching every day, then on the seventh day adding trumpets and a shout to the march. The truth that leaped from the text for me that day was that the decision of the people to obey God, and march around the city, built their faith and their confidence in God. God’s battle plan for Jericho had never been used before, and it couldn’t have made much sense to a military commander, but their obedience developed their faith as they witnessed God do a mighty work.

I must confess, when I see much of what is happening in the Northwest, and across the nation, I can settle into sadness. But then I read God’s Word, as I do daily, and I’m reminded that God is always at work, and He’s always doing more than we know. I see God at work in some of my neighbors as they seek ways to teach their children and build their families. I’ve seen tears in the eyes of church attenders as they sing together, and I’ve seen their tears through my own. I’ve seen people lose hope in a dream built by human hands, and find hope in a Savior who overcame a troubled world. One of our NWBC churches is starting a school while many public schools have announced they will not allow classes to meet. This church sees a need, and an opportunity, provided by the leftward lurch in public schools, and the Covid-19 shutdown. As the pastor, who’s older than me, spoke of his vision and dream for this new school, I was awed and humbled by his faith and confidence in God. Far from sadness, I heard giddiness in his voice as he spoke about the dream God had given him, and how that dream is quickly forming into a workable plan. If we ever thought “certain circumstances” were necessary for joy and peace, we’ve been reminded that they are not.

It still makes me sad when I learn that people down the road and across town are blaspheming the God I love. It bothers me greatly that many in the “ruling class” now consider biblical Christianity as hateful. But then I read the words of a man imprisoned for Christ say to the church in his day that they shined “like stars” in a “crooked and perverted generation” (Phil. 2:15).

People who know and obey God, living in grace and truth, are different from the peoples of the world. This has always been true. The greatest temptation we face is failure to live by faith, and then to act with courage, fueled by faith. We can do this because, by faith, we know that God is doing more than we know. We see Him at work, if only we have eyes to see. Some things God is doing are clear, but He’s even doing more, and that knowledge gives me hope in a troubled world.

It’s Not All Bad News – Good News from the Northwest!

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We’re half way through 2020 and this year can’t end too quickly. That’s a common sentiment in this bad news year. But it’s not all bad news. Good things are happening. Young couples are beginning wedded life together, about 6,300 every day in the U.S. and 2.3 million annually. During these stay at home days my wife found the love letters we wrote to each other in the months leading up to our marriage almost 40 years ago. I’ve been reading them in the evenings, reliving the dreams we had and the love we expressed so deeply. In this troubled year other young lovers are beginning life together with the same love and dreams we had.

And babies are being born, 10,388 each day in the U.S. (3.8 million annually) and 386,000 each day in the world (141 million annually). Babies bring joy today and hope for tomorrow. We do not know their future. Will 2020 yield children who live courageously and serve God faithfully? Will this batch of babies triumph in tribulation and wear the white robes of the martyrs? We don’t know, but we know that every day parents welcome children with the hope and joy parents have always had. That’s good news.

There’s good news from our Northwest Baptist Convention churches too. People in the Northwest have been led to Christ over Zoom calls. New believers are being baptized. A pastor just told me that on their first Sunday gathering for worship following the Covid-19 shutdown, a 67 year-old woman professed faith in Christ and will be baptized. There were 25 gathered on that Sunday, and God was at work! He’s always at work. Our God is always doing more than we know, never less. That’s good news! The Word is being preached and taught. New ways of loving our neighbors are being discovered. God is hearing and answering our prayers.

Incredibly, when we announced that 50 East Asia missionary units needed temporary housing because of Covid-19, about 70 churches and individuals responded with housing offers. This was huge. The only disappointment is that most will not host a missionary because many are going to stay with their family. But the offer to provide housing revealed the huge hearts of our people. All 50 missionary families are provided for. Please pray for them. They had to leave their East Asia home and most will not be allowed back into the country. They will be in temporary housing for several months before finding a new place to serve.

And here’s another good news story. With remarkable generosity during these Covid-19 months, when we could not gather for worship, our people brought God’s tithes and offerings to their churches. The best explanation we have for this is that many of our church members are biblical stewards, not religious consumers. They love God and their church. Pastors and churches have also responded during these difficult days by offering support to churches that are hurting. Several churches have contributed to the NWBC pastoral assistance fund to meet the needs of pastors whose churches are struggling, and several have been helped. That’s the fruit of cooperation with the NWBC.

As evidence that our churches collectively are doing well, missions giving through the Cooperative Program from January–June remains over budget, and even over what was given during the same period in 2019. It’s pretty amazing! This has enabled us to continue supporting missionaries, church plants, and other mission efforts. Although we’ve received significant funding reductions from NAMB and Lifeway, our churches remain strong.

Like you, I want to get past Covid and wearing masks, and I want to shake hands and hug people again. But until that day comes, I’m grateful God is working, doing more than we know. It remains a good day to serve the Lord in the Northwest.



Prevailing in an Unwinnable War

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A couple of days ago a thought rooted in my brain: “We are in an unwinnable war.” That morning I read in Deuteronomy: “When you go out to war against your enemies and see horses, chariots, and an enemy larger than yours, do not be afraid of them, for the Lord your God, who brought you of the land of Egypt, is with you” (Deut. 20:1).

Israel won many unwinnable wars. God planned it that way. Pinned between the Red Sea and Pharaoh’s army, they were like a spider caught between the pavement and the soul of my shoe – pulverized! But then, God stepped in.

When Gideon’s 300 men attacked the Midianite army numbering over 100,000, they entered an unwinnable war, but for God. When Peter told those who shouted “Crucify Him!” that “God has made this Jesus, whom you crucified, both Lord and Christ!” he could have been ripped to pieces, but God had a plan.

God’s people have fought many unwinnable wars, prevailing against impossible odds. Who would have guessed that persecution of Christians in China would be used by God to grow His Church 5,000 percent in 50 years? God sent David Livingstone to Africa at a time when most Europeans died within a year of entering the malarial jungles and unknown dangers there. Livingstone, and many others, died in Africa. But today African Christians outnumber those in Europe and North America combined, boasting 400 million souls! Through the darkness Livingstone saw a brighter day would come. He wrote:

“Future missionaries will see conversions follow every sermon. We prepare the way for them. May they not forget the pioneers who worked in the thick gloom, with few cheering rays to cheer except such as flow from faith in God’s promises. We work for a glorious future which we are not destined to see, the golden age which has not been but will yet be. We are only morning stars shining in the dark, but the glorious morn will break – the good time coming yet” (David Livingston in Mackenzie, 150f).

God’s people have prevailed in many unwinnable wars, or should I say, “God has prevailed.” Often God’s people have bled and died in protracted wars that lasted generations beyond the lives of the initial combatants.

Churches in America find themselves in an unwinnable war, as does the nation itself. Battle lines are drawn on many fronts, and these lines don’t simply exist between the Church and the world. Battle lines exist inside the Church. There are matters of sexuality, with ongoing skirmishes involving the LGBTQ agenda. The “right to life” of the unborn, the elderly, the disabled and the handicapped, has raged for 50 years or more.

Then, just when it seemed Covid-19 was the greatest threat of 2020, the world witnessed the life of a black man crushed under the knee of a police officer, with other officers failing to intervene, setting off protests and riots and untold suffering in the hearts and minds of every American and people far beyond our shores. Racial problems and division have existed since the early days of our nation, and throughout human history, but we are in a unique moment. This is different. There is hope, but there is also the danger that listening, learning and reconciling get overtaken by destructive forces. Parsing words with the precision of a butcher doing surgery with a hatchet destroys the opportunity to grow understanding and influence thinking. Some seem to think they can read minds, and spot malicious intent, as easily as spotting a fly in a glass of milk. Reasonable discussion, questions and context are hard to come by. “Silence is violence,” some say, but utter the wrong word and you’ll get “cancelled” before the day ends. It is an unwinnable war.

And lest you don’t yet see how unwinnable this multi-front war is, consider that we don’t agree on the meaning of history, or even what history is. Facts are our friends, but whom do we trust to give us the facts? The media? Which media? Most media outlets aren’t helping.

What about truth? Where do we find the truth told? From politicians? Are you kidding!? Preachers? Unfortunately, much of the world doesn’t trust us preachers to tell the truth without taint. Preachers can get political too, especially if we don’t stick to the Truth we know best and start spouting and spinning about that which we know little.

Add to these battle lines the fight for the family – fatherless homes, babies without parents, teens left to wander. It’s an unwinnable war.

As I was pondering this unsavory thought, I remembered a speech I’d read years ago. It was delivered by a 28 year-old Abraham Lincoln on January 27, 1838 to the Young Men’s Lyceum of Springfield, Illinois. The speech was occasioned by a racial problem in which St. Louis was burned. Slavery was still legal and America was tearing apart. It was ripping the Church apart too. Speaking of the possible death of the United States, Lincoln reads like a prophet these 182 years later. The full quote is posted at the end of this article for those who’d like to read it and marvel at the rhetorical brilliance of the man who freed the slaves and restored the Union. Here is the most pertinent passage:

“At what point shall we expect the approach of danger? By what means shall we fortify against it?– Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never!–All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.

“At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.”

Twenty-three years after this speech the nation divided and war took 620,000 lives in 10,500 skirmishes and 50 major battles. The record states that the North won the war, and they did, but in a very real sense the war continued throughout succeeding generations and up to the present day.

This war will continue in some form until the end of time, because it’s a war that started in Eden. It was there that man divided from God, and began dividing from each other. In Genesis 3 we see the beginning of a distancing between humans, a covering up of sin, followed by brother murdering brother in Genesis 4.

Our leaders are not smart enough, or good enough, or strong enough, to lead us to victory in the war that is raging in America. And our churches aren’t that strong, either. All our unwinnable wars are rooted in human sin, and that root runs deep in the human heart, too deep to kill.

Depressed yet? Don’t be, because God shows Himself most visibly, gloriously and powerfully during unwinnable wars. No person turns to God until they are at rope’s end and realize they need God if they hope to survive. No nation experiences awakening when the people think they are the answer to their problems. Revival comes when the church is desperate, when it doesn’t know what to do or where to turn, and it falls to its knees, and buries its face in the floor’s dirt, and wets the dirt with tears, calling out to God for mercy, begging Him to show compassion and forgive sins, that’s when God shows up and wins the war … for a time. Not forever, until Jesus returns, will the war be finally and completely won because the war proceeds from the human heart. The war surfaces within families. It erupts between neighbors. The war is with those near and far away. God doesn’t give us the capacity to win the war without Him. Without Him we’re helpless. Without Him, we wrestle in vain against principalities and powers that kill, steal and destroy. Without Him, there is no peace, no life, no hope, and no future.

And remember, Israel didn’t win all their wars. Sometimes they were felled by tiny towns like Ai. Other times they suffered near annihilation and total humiliation. Their corpses were strewn in the wilderness and eaten by birds. Some were swallowed up by the earth itself. I apologize for the sad reminder, but not really, because if we think we can win the war, I mean really win, we’re doomed. Only God can win this war. We need Him. He’s a God of righteousness and justice. He didn’t let the tower of Babel stand when the people stood apart from Him, and He never will let us prevail in this war apart from Him.

The struggles that we face are mostly within ourselves. Racism is a heart problem, as is hate and bitterness and pride and lust and lovelessness of all kinds. It’s in the heart that the battle rages most fiercely. It’s the heart of every single person, of every color and hue, under heaven. Only God can win that war. Only the blood of Jesus can quell those flames. Only the Holy Spirit can spread the balm of peace that produces love one for another, sufficient to pursue righteousness and justice for all.
Without Jesus we have laws, courts, negotiations, punishments, coercion, threats, intimidation … and war. We need a system of justice, the best that we can build. But in the end, apart from Jesus, the war is unwinnable. Until He comes, His people must live as salt and light, loving sacrificially, seeking justice and preaching the Truth, even when the world does not understand.

Come, Lord Jesus. You are our only real hope. But You are enough.

Randy Adams
Executive Director-Treasurer
Northwest Baptist Convention

Text of Lincoln’s speech quoted above:

“In the great journal of things happening under the sun, we, the American People, find our account running…. We find ourselves in the peaceful possession, of the fairest portion of the earth…. We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them–they are a legacy bequeathed us, by a once hardy, brave, and patriotic, but now lamented and departed race of ancestors. Their’s was the task (and nobly they performed it) to possess themselves, and through themselves, us, of this goodly land; and to uprear upon its hills and its valleys, a political edifice of liberty and equal rights; ’tis ours only, to transmit these, the former, unprofaned by the foot of an invader; the latter, undecayed by the lapse of time and untorn by usurpation, to the latest generation that fate shall permit the world to know. This task of gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform.

“How then shall we perform it?–At what point shall we expect the approach of danger? By what means shall we fortify against it?– Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never!–All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.

“At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.

“I hope I am over wary; but if I am not, there is, even now, something of ill-omen, amongst us. I mean the increasing disregard for law which pervades the country; the growing disposition to substitute the wild and furious passions, in lieu of the sober judgment of Courts.” (to read the full speech of go to http://www.abrahamlincolnonline.org/lincoln/speeches/lyceum.htm).

Thoughts on Race and Justice in America

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Grief. Outrage. Fear. Disgust. Dismay. And struggling to see what good might come from this. These emotions and responses have been swinging back and forth in my heart and mind since witnessing the video of the gruesome killing of George Floyd. In the days since that horrible day on May 25, our nation has witnessed peaceful protests, violent rioting, additional murders and maimings, and now, as I write, the largest city in the Northwest is partly under the control of protesters. Seattle, WA has succumbed to an “occupying protest.” Neither Seattle’s Mayor Durkan, nor Governor Inslee, have revealed a plan as to how to deal with the occupation of six city blocks in the Capital Hill neighborhood, which includes a police precinct building. It’s an embarrassing display of lawlessness, fraught with danger, and filled with irony.

There are many concerns churning within each of us. My primary concern is for the church of the Lord Jesus Christ and the message of truth and justice and love and hope and forgiveness that we proclaim and live as we are enabled by the Holy Spirit. About one third of the churches of the Northwest Baptist Convention are led by non-Anglo pastors. Most of these pastors and churches worship in a language other than English, but we do have African-American pastors, and other ethnic minority pastors, whose congregations worship in English.

When I think of our diversity, I primarily think of language since that’s the biggest barrier to communication and understanding each other. Beyond language there are cultural differences. And then we get to differences in appearance, personal experience, age, etc. Several of our pastors have survived wars, genocides and severe persecution. Nearly two dozen came to our country as refugees from Burma, Cambodia, Bhutan, Vietnam, El Salvador and other countries. Many of our pastors grew up in the southern part of the United States, and the older pastors among us grew up with forced segregation of blacks and whites. I grew up in a small Montana town and never met a black person until I was in college. My first experience with someone of a different skin color were two Vietnamese boys whose family came to Whitefish, MT when I was 14. I got to know these boys by helping them learn English. By the time we graduated from high school they not only knew English, they drove two of the coolest cars in school because their family started a highly successful restaurant and they worked very hard to achieve aspirations made possible by coming to America.

We all have our own unique experiences, but what I want each of our pastors to know is that I love you. Even as I write, I know I say it out of ignorance as to who many of you really are, and love is not generic; it’s personal. This week I spoke with a pastor on the phone whom I met seven years ago but haven’t seen since. That’s the nature of our work and of our relationship. And yet, I love you because I trust that you have a love for Jesus and His people, as do I. I love you if for no other reason than the God who is in you, and who has laid claim to your life, is also in me and owns me. Whatever our particular views on issues and the things that are part of our human distinctions, I trust that we make Jesus and His Kingdom our primary concern.
This doesn’t negate varied viewpoints on how to remedy the injustices and disparities that exist in our world, but I do believe that our unity in Jesus is primary. If this is true, what does it mean for our cooperative mission work? God’s Word is the truth that must guide our thinking and behavior. From His Word, I would offer a couple things that I trust will be helpful. I do not intend this to be comprehensive, but I do believe it identifies key biblical truths.

First, the most fundamental truth about every human being is that he or she is created in the image of God. The Bible states this in Genesis 1:27 and it is repeated throughout the Scriptures. The dignity and value of every individual is tied to this fact. From this comes the Christian belief that individuals are precious and valued, not simply groups of people or nations of people or people of a certain color, but every individual person has equal value and dignity and the God-given right to be treated justly. It is correct to say that while individuals and groups have certain physical characteristics, we are fundamentally one race, the human race, distinct from all other created beings. God breathed life into human beings. We are His image bearers in a way no other living thing is. Acts 17:26 says that every nationality throughout the whole earth has descended from one man. The genetic variations required to produce the beautiful diversity in the appearance of individual human beings were present in Adam.

One reason human beings sometimes devalue or despise people of a different skin color (though skin color is not the only, or even the greatest difference between individual human beings) is because most people do not believe every single human being is created in God’s image and that we are all descendants of one man. Most people believe in some form of biological evolution of the origin of life. Although hatred of the other “tribe” has existed for thousands of years, for the past 150 years evolution has been used to support theories of racial differences and racial superiority. For example, in the early 20th Century an African pygmy was kept in the Bronx Zoo as an example of evolution (https://www.smithsonianmag.com/science-nature/the-tragic-tale-of-the-pygmy-in-the-zoo-2787905/).

This was horrific, and clearly racist, but many historical examples and arguments have used the theory of evolution to argue that some humans are more advanced than others. About 75 million people died in WWII, three percent of the world’s population, because Hitler believed some humans had no value and weren’t fully human. The Armenian, Cambodian and Rwandan genocides, all happening within the past century, were predicated on the idea that some humans have more worth than others. Soviet and Chinese Communism led to the death of at least 60 million people because atheistic communism denies the image of God in each human being, and thus the worth of an individual. These cannot all be necessarily be linked directly to evolutionary theory. Scholars have specifically argued that Hitler did not believe Germanic peoples descended from apes, for example. But any theory of humanity that falls short of what the Scripture teaches, which includes all forms of racism and racist theories, ultimately leads to devaluing human beings. Christians must argue from Scripture the fundamental truths that there is one humanity, descended from one man, and each person is created in God’s image with equal value and worth.
Second, while every person has descended from the first Adam, the Second Adam, Jesus Christ, has made peace between humanity and God, and between individual humans, through His death on the cross. Jesus Christ is our peace. God sent His son to reconcile humanity to Himself and to each other (Ephesians 2). Peace in the human heart, love in the human heart, love of neighbor and love of enemy is only possible in Jesus Christ. He is the only cure for hatred and bigotry because sin produces wrong and wicked thinking that only Christ can heal. Racism and all other sin will only be put to death when we are crucified with Christ and He comes to live in us. Even then, we are subject to acting in sinful ways. Solomon wrote, “The hearts of people are full of evil, and madness is in their hearts while they live” (Eccl. 9:3). But as Christians we have the objective truth of God’s Word, the power of the Gospel, and the indwelling of God Himself, which gives us the ability to resist and overcome sin.

I want to briefly add that Christians have sometimes used the Bible to promote racism, slavery, and various forms of bigotry. Whenever and wherever that occurs it is to our shame, embarrassment, and humiliation. The biblical truth I have shared above should guide our exegesis of Scripture whenever we are tempted to think certain Bible texts support any form of bias against others for characteristics intrinsic to them.
So, what should Christians do in the aftermath of the brutal, public killing of George Floyd and all that has happened since? We should advocate that justice be done. We should work for justice, knowing that we are moving toward the Day when God will render judgement and right all wrongs. The biblical perspective on justice is that we can’t achieve it perfectly here, but God can and He will. We should love God and love our neighbor. We should do acts of love for people who look similar to us and different than us. This requires intentionality in crossing barriers of color and economics and education and language, among others. And don’t forget our law enforcement personnel. These men and women come from peoples of every color and are serving under incredible pressure, even as they wrestle with their own deep emotions and pain.

Do we have a vital role to play in the politics of our nation? Yes. We must select leaders who believe in the worth and dignity of every human being, and we must hold them accountable, regardless of whether they’re in our favored political party. Regarding the election of leaders, Christians need to get more involved in local elections and primary elections because that’s where we have the greatest opportunity to choose leaders who adhere to the biblical truth of the worth and dignity of each person, and who lead with the conviction that they will one day stand before God to be judged by Him. Most of the political issues that affect our daily lives concern school boards, city councils, and state government. Do you know your local representatives? Do they know you? That’s where a pastor and church can have the greatest influence on things affecting daily life in our communities. By the time we get to national, general elections we mostly have a choice between two candidates. Often neither provide a satisfying choice, though one will typically represent biblical concerns better than the other. That said, quality candidates are best sorted out earlier in the process.

The bottom line for the believer is that we must make disciples of Jesus Christ and teach those disciples to think biblically about all of life. It begins with loving God. It continues with loving our neighbor. It’s easy to say. It takes a lifetime to learn how to do. I, for one, am still learning, and I want to be an eager learner. I want to learn by listening to others, with the heart and mind of a missionary, but mostly I need to hear from God, and learn from Him, how best I can love others and share Christ in meaningful ways.

Are We There Yet?

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“Are we there yet? Why is it taking so long?” Every parent on a road trip with their kids has endured whining questions. Little children don’t understand the relationship between time and distance, so a long, boring car ride seems endless. And what happens when there are two or three kids in the backseat? Trouble! Squabbling and poking and crying.

For almost three months America has been on a journey. It seems like a trip to nowhere. Will it be over by the end of summer? Who knows? No one does, but it won’t be over soon enough! We simply don’t know when it will end. And like kids in the backseat on a cross-country trip, that spells trouble.

For political leaders Covid-19 is both a difficultly and an opportunity because politicians can use the virus like a ballistic missile to blow up their opposition by destroying confidence in their leadership. Politicians, by design, exploit problems to gain control. It may sound cynical, but it’s mostly true. And it’s not just politicians who use crises this way. Recently I heard a Christian leader say that crises provide “smoke cover” for leaders to do things they want to do, but can’t without the covering of “smoke.” He was speaking of the current Covid-19 crisis.

For pastors, the leadership challenge is different. Pastors shepherd people they know by name and by sight. Churches are bodies of believers whose head is Christ, bound together by love for Christ and His love for them. So the pastoral challenge isn’t like that of the politician leading opposing factions. It’s more like that of the parent with kids squabbling in the backseat. Now, don’t run too far with this analogy. Pastors aren’t our parents and the congregation isn’t a gathering of whining children, though there are different levels of spiritual maturity and understanding in the membership of any church.

The church is a family. We live together, young and old, mature and immature. We see things differently, but we each have an interest in the health of the family. We may whine, and we might even squabble about how to drive the car down the long and winding road, but we love our church and want it healthy and living in obedience to Christ.

So, are there some principles or guidelines that can help pastors and churches as we travel together on a difficult, unfamiliar road? Yes, there are a few:

First, now and always, we must fear God and love God above all others. Honoring God and seeking what He wants us to be, say, and do is always the most important thing. When we get this right, everything is right. Every day the challenge is the same. What is God saying? What does He want from me? How can I obey Him? Much of the trouble we face happens because we fear others more than God. We love God, but we love something/someone else, more. This is a problem. It is a bigger problem than Covid-19. Pastors, church members, love God first. Fear God most. Everything else becomes clearer when we get this right.

Second, love your neighbor. Bless your community. This requires intention, not mere sentiment. Loving is something we do, not something we say or feel. Every crisis or problem provides us the opportunity to love someone, bless someone. How does God want me to love my neighbor today? How does God want us to bless our community today? Yesterday my wife gave each of the 13 kids on our cul-de-sac a set of marbles with instructions on different games to play. She also wrote them a poem. She’s been introducing our neighbor kids to various “old fashioned games” to try and alleviate a bit of the stay-at-home monotony. She’s having fun, and the kids are too.

Pastors I’ve spoken with are leading their churches to abide by the stay-at-home orders, and the social distancing guidelines, out of love for their church and community, not because they believe the government has the authority to dictate whether the church can gather for worship. They are voluntarily following the guidelines because they love their people and don’t want to jeopardize the health and lives of their church and community.

Whether our state and national leaders, including the medical experts, get things exactly right in terms of how to handle the crisis is not the primary point when it concerns the church gathering or not. The politicians and medical experts won’t get it exactly right. They’ve changed their opinions about things such as whether to wear a mask or not. They have changed the rationale for the stay-at-home orders as well. We can certainly argue and disagree about how fast to open up the economy and get people back to work. But don’t let this create a problem for your church. When we think about love, remember love for the “weaker brother” (Romans 14 and 1 Cor. 8). Covid-19 is providing new ways to do this. This leads to the next principle.

Third, protect and promote the unity of the church. Some families pull together in a crisis and some get blown up by it. Churches are no different. Like kids squabbling in the backseat, this Covid-19 road trip is putting pressure on churches. There are financial pressures caused by over 36 million people losing their jobs in just eight weeks. Church members are seeing their businesses crumble. Some are dealing with sickness and even death. Even before Covid-19, an average of 7,700 people died every day in the United States, more than 2.8 million each year. If the averages hold true, that means that while 90,000 have died of Covid-19 in the U.S. so far, another 800,000 have died from some other cause. Covid-19 didn’t introduce death to us, but it has introduced massive job loss and isolation through stay-at-home orders.

Added to these troubles, pastors are learning new technologies and acquiring new skills and working harder than ever. Then there’s the pressure about when to begin gathering again and how to gather. When we gather, what precautions should we take? Do we need sanitation stations in the church building? How do we practice social distancing? Do people wear masks? Do we take temperatures as people walk in the door? What do we do if someone in the church gets sick with Covid-19? Do we ask everyone they came near to self-quarantine?

How about this question: should we obey governmental mandates and guidelines regarding the stay-at-home orders, or should we not obey them? What about the U.S. constitutional liberties about free exercise of religion? Are we allowing the government to trample on our constitutional and God-given rights by following the stay-at-home orders and not gathering for worship? And if we violate the governmental orders and guidelines, and someone gets sick, can they file a lawsuit? Will our insurance company support us if we fail to follow guidelines? These are the questions church leaders are considering.

As we continue down the road of Covid-19, this question of governmental authority, and when and how the church should start gathering, is beginning to threaten the unity of some churches. Disunity in the church over Covid-19 would be a great tragedy. Don’t let it happen.

Your pastor and church leaders are trying to do the right thing in the best way. Support them in this. They have incredible pressures upon them right now and they need the support and love of their church, just as you need their love and support. Like the rest of us, your pastor has never gone through something like this. He needs to know you support him. You don’t have to agree with his every move to fully support him as your pastor. He is God’s under-shepherd for your church. He bears a great responsibility about how he serves God’s church. He knows this, and more than the opinion of any other person, your pastor wants God’s blessing on his life and the people he serves. With all that your church and pastors are facing, don’t add disunity and grumbling to the mix. That will only serve the purpose of the evil one.

Fourth, focus on disciple-making and disciple growing. This is the mission of the church. Problems provide the church unique opportunities to make and grow disciples. Just think of the opportunities Covid-19 is providing families. Moms and Dads are home with their kids, teaching them math and history and grammar. Parents are teaching their kids how to handle a problem and how to redeem the time. How to pray. How to pull-together as a family. They are taking walks together, playing together, resolving conflict together, learning how to be together 24/7.

I don’t know all that parents are teaching their kids through this, but I know that they are teaching them because kids are always learning something, good or bad. I can imagine there is a family in your church that is memorizing a Bible chapter or a Bible book, together. They are redeeming this stay-at-home order, trying to make the best of it. Covid-19 provides churches a unique disciple-making opportunity. How are you growing the faith of your church and the obedience of your church during these days? What are you doing to further develop the leaders in the church? Has God led you to biblical texts that you have found helpful to grow the obedience of your church?

Impatient kids on a long road trip eventually learn that the trip will end. It might end at grandma’s house where they’re greeted with hugs and cookies. It might end at the beach or a family gathering where they get to play with the cousins. But all road trips end. The trip down Covid-19 will end as well. When it does, things won’t be quite the same. We’ll be in another place, at the end of the road. And when we get there, we don’t know what we’ll find, exactly. But we know that the Father will be there with us. Hopefully we’ll arrive together, as families and church families, serving God in His ever-changing and fallen world.

Trust: The Essential Leadership Quality During Crisis

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When I was 14 years-old my family drove 265 miles from Whitefish, MT to Spokane, WA to see the movie Jaws. My grandparents lived near Spokane so seeing the movie wasn’t the only reason for our trip, but it’s the only part I remember. When we got to the theater there was a long line and the theater filled before we got in, so we stood in line for the next showing. It was worth it! To this day Jaws is the scariest movie I’ve ever seen. One thing that made the movie scary is that you didn’t see the monster. For much of the movie Jaws was unseen, but terrifying and brutal, attacking unknowing swimmers from the murky depths.

Like the shark in Jaws, Covid-19 is an unseen killer, but unlike Jaws there’s almost no place of safety. “Stay out of the water” and Jaws won’t bite you! But nearly every landmass in the world has reported cases of the virus. As of today, April 30, 210 countries and territories have reported cases of Covid-19. The first death in the U.S. from the virus is believed to be a woman in California on February 6, 2020. Twelve weeks later, 61,867 deaths have been attributed to Covid-19 in the U.S., and 231,415 in the world.

Nothing in our lifetime has challenged leaders on the scale of this killer virus. From the President to governors and mayors and school principals, and from business owners to church pastors to moms and dads, leading through this crisis is excruciatingly difficult.

It’s difficult because we can’t see the killer and define it with precision. It’s difficult because the means of victory are more costly than anything we’ve ever experienced, and we can’t quite agree on what exactly are the proper means. It’s difficult because the solutions, we are told, will be determined by science and data, but it’s not a “pure science.” Shutting down business and church and sports and national parks and staying home in isolation is a primary tactic to fight this enemy. But the science that has determined this as our best, first tactic, creates other problems, and some of them are deadly too. Over 30 million have filed for unemployment in six weeks. Job loss and the inability to pay bills leads to depression, drug and alcohol abuse, abuse in the home, and even suicide. Businesses built over a lifetime are being destroyed. How long do we keep things shut-down, and should stay-at-home orders be applied uniformly across the country or throughout a particular state? The decisions will be determined by science and data, we are told, but who interprets the data and how best do we apply the science? And how do the scientific disciplines of medicine, social science, political and economic sciences, interact as decisions are made?

So, with these leadership difficulties identified, and they are not the only challenges, what is the most important thing a leader can do in such a crisis? Quite simply, leaders must tell the truth. Tell the truth as best as you know it and as completely as you can. Don’t “manage the truth.” Tell the truth. Distort nothing. Be fully transparent. Confess what you don’t know. State what you do you know. Don’t overstate, or understate, just tell the truth. Manipulate no one. Don’t exaggerate things, and don’t try to reassure people by minimizing the situation, either. Lament loss. Acknowledge disaster, even as you express biblical hope. “Rejoice with those who rejoice; weep with those who weep” (Rom. 12:15).

John Barry’s outstanding book, The Great Influenza, tells the story of the 1918 flu pandemic that killed 50 to 100 million people. The book is a thrilling, terrifying account of what happened then and is happening now on a smaller scale. In the Afterword to the 2018 edition Barry writes, “If there is a single dominant lesson from 1918, it’s that governments need to tell the truth in a crisis.” He says, “As horrific as the disease itself was, public officials and the media helped create that terror … by minimizing it, by trying to reassure.” He writes further, “The public could trust nothing and so they knew nothing. Society is, ultimately, based on trust; as trust broke down, people became alienated not only from those in authority, but from each other” (pp. 460f).

Barry is right. Telling the truth, as best we know it, builds trust. Lying, hiding the truth, being dishonest with what you know and don’t know, destroys trust. And when leaders lose trust, they’ve lost the ability to lead. You’ve seen it – a brilliant and gifted person who can’t lead a country, a church, or even their own family because they’re not trusted. Nothing compensates for loss of trust.

What’s true about leadership during a mega-pandemic is true about leadership when the crisis is isolated to one family, or one church, or a large network of churches. Truth-telling, which is necessary to build trust, isn’t just vital for governments, it’s vital at all levels of leadership. Trust is the essential thing a leader must have. Thus, the crisis that is most damaging long-term is not the crisis event itself, but the erosion of trust that can destroy relationships, organizations, and the essence of society and culture.

Here is a worthy prayer: “God protect me from doing things or saying things that erode the trust that others have placed in me. God heal the wounds I inflict when my actions create distrust. God help me be a person you can trust, so that I am worthy of the trust of others.”

The Heart of God’s Shepherd – Jeremiah 16:1-14

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(Note: this is the synopsis of a message I did that I thought might be appropriate for such a time as this)

In our bedroom I have a painting of the missionary David Livingstone. After my first visit to Africa, I began to read his journals and some biographies as well. Livingstone buried children, his wife, and suffered incredibly as he took the gospel to Africa. One of the things I found remarkable is that the name Livingstone is still revered by Africans. There are several towns named after him. The largest city in Malawi is Blantyre. Blantyre is not an African word. It’s Scottish. It’s the little town in which Livingston was born.

After his little girl died of Malaria, he wrote a letter to his sister in which he said, “Fever may cut us all off. I feel much when I think of the children dying. But who will go if we don’t? Not one. I would venture everything for Christ. Pity I have so little to give. But He will accept us, for He is a good master. Never one like Him. He can sympathize. May He forgive, and purify and bless us” (Mackenzie 113). In another letter he wrote, “A parent’s heart alone can feel as I do when I look at my little ones and ask, shall I return with this or that one alive?” (Mac, 114).

Livingstone knew he would see little fruit from his labor. But he also knew there was a day coming in which others would harvest from fields in which he sowed. He wrote:

“It seems very unfair to judge the success of these [missions] by the number of conversions which have followed…. Future missionaries will see conversions follow every sermon. We prepare the way for them. May they not forget the pioneers who worked in the thick gloom, with few cheering rays to cheer except such as flow from faith in God’s promises. We work for a glorious future which we are not destined to see, the golden age which has not been but will yet be. We are only morning stars shining in the dark, but the glorious morn will break – the good time coming yet…. For this time we work. May God accept our humble imperfect service.” (Mackenzie, 150f).

Today Africa has more professing Christians than Europe and North America combined, and some of this can be traced to a man who embodied God’s heart and was willing to suffer for Christ. We see people like this in the Bible, the prophets and the apostles, for whom obedience to God meant everything.

Jeremiah. David Livingstone, I think, felt a kinship with Jeremiah. Jeremiah wept the tears of God. He entered so much into the mind and heart of God that he embodied the feelings of God. Jeremiah not only spoke the Words of God, but Jeremiah felt the emotions of God. When you read his book, as I have dozens of times, you discover that Jeremiah doesn’t present the people’s pain to God. Jeremiah presents God’s pain to the people. Jeremiah knew the pain of God. But God demanded more of Jeremiah than emotional empathy. God demanded his whole life, physical, social, everything about Jeremiah became a living enactment of his message. And it made him hurt.

Jeremiah’s personal story is particularly striking in chapter 16. There, God told Jeremiah “You must not marry or have sons or daughters” (16:1). This was a devastating demand, but Jeremiah was called to embody in his life the catastrophe that would engulf all of Israel’s families. No family. And no funerals, either (16:5). Using a shocking triple negative, God told Jeremiah don’t go to funerals because the coming catastrophe would be so great that normal mourning would be abandoned.

No family. No funerals. No feasting. Jeremiah lived in loneliness and exclusion. He embodied what it meant for God to be driven out by the people He loved. Of interest is that Jeremiah was from Anatoth. Anatoth was where the priests lived who were banished by Solomon. Jeremiah was not a priest in Jerusalem. He was a descendent of the priest Abiathar, who supported Solomon’s older brother Adonijah to become king. Solomon said he deserved to die for that, but he let him live because he carried the Ark in the presence of King David (1 Kings 2:13-27). So Abiathar was banished to Anatoth and Jeremiah was his descendent. So, when God wanted a man to represent him, to embody the pain of God, he didn’t choose a priest from Jerusalem. He chose an outsider from Anatoth.

Maybe you’re an outsider. You don’t come from a “made family.” Nobody set you up to be the next best thing. That was Jeremiah. Maybe you can relate to him. But Jeremiah came to know God, and his heart was shaped by God, and he did what God told him to do, even if it brought him great suffering.

The prosperity gospel of health and wealth and happiness is made to look as stupid as it is by the life of the Prophets and the Apostles. It was precisely his obedience that thrust Jeremiah into 40 years of suffering and sorrow. God did speak to Jeremiah about the future restoration, but He also made clear that he wouldn’t live long enough to see it. When you preach from the hope passages of Jeremiah, like 29:11, “I know the plans I have for you … plans for your welfare …” you need remember, the restoration of Israel came after that generation was dead.

So what can we learn about shepherding God’s people from Jeremiah 16?

1. To shepherd the people of God you must enter into the heart and mind of God.

We cannot serve God’s people if we cannot hear God when He speaks, and if we don’t enter into His heart and mind, the mind of Christ, the Father’s heart. I’m actually quite concerned that some think that to shepherd God’s people you have to know the mind of Rick Warren, or Ed Stetzer, or, Matt Chandler, or pick your favorite (not that these aren’t good men from whom we can learn). Or, to lead the people of God you have to know the systems, strategies, and best practices. No. To lead the people of God, you must hear from God. You must know His heart. And even embody His heart and mind. That is first, second and third.

2. To shepherd God’s people you must present to them the heart and mind of God.

This is what you see in the prophets and the Apostles. You especially see it in Jeremiah. Jeremiah uses that phrase, “The word of the Lord” or “the Lord says” more than any other. In 16:1 “the word of the Lord came to me.” 16:3 “This is what the Lord says.” 16:5 “this is what the Lord says.” 16:5 “this is the Lord’s declaration.” 16:9 “this is what the Lord of Hosts, the God of Israel, says.” People don’t need to know what their shepherds think about spiritual things. People expect their shepherds will talk to God in prayer, then reveal God’s heart and mind as expressed in His Word.

3. Those who shepherd God’s people must embody His message.

The classic definition defines preaching as “truth through personality.” The word “personality” speaks of the entire person – character, integrity, physicality, everything. When you listen to Jeremiah, and when you examine his life, you know, “This man was not a hypocrite. This man didn’t say one thing and do another.” He embodied the message.

4. Shepherds pay a price, often a big price.

This is where it gets tough for spiritual shepherds. You will pray a price. Probably not as big a price as Jeremiah – no marriage, no kids, no social life, starved at times, thrown in a hole. The annihilation and destruction of his city and his country. Continual rejection throughout the 40 years of his ministry. It won’t get that bad for most, but you will suffer.

David Livingstone’s favorite verse was, “Lo I am with you always, to the very end of the age” (Matt. 28:20). The promise of Jesus’ presence, through it all, sustained him. Jesus is present with you too, if you trust in Him, and He will see you through to the very end.