Summer Ministry in the Pacific Northwest

Standard

Summer in the Pacific Northwest is as close to the Edenic garden as you will to find. But in addition to enjoying the outdoors, Northwest Baptists do some of their most impactful ministry in the summer months. Vacation Bible Schools and various sports, children and youth camps, anchor our summer ministry, and to these you can add mission trips and community outreach and service projects.

This spring 383 people were trained to lead Bible schools in NWBC and associational events. We anticipate the making of many disciples among the thousands of children ministered to by our churches in Bible schools and camps this summer. Many churches have more children in their Bible schools than the total church attendance on an average Sunday. Bible schools remain the most effective evangelistic ministry of our churches.

Not only do we conduct Bible schools here at home, 50 Northwest Baptists from 10 churches will serve the children of IMB missionaries in Asia from July 30 to August 5. Next summer we have been invited to a missionary retreat which we will require about 140 people serving hundreds of missionary children in Asia, as well as providing medical, technical, and security support. Only by partnering together can we have such great impact serving our IMB missionaries.

Here at home our churches are loving their neighbors in community holiday events, city clean-up projects, school improvement activities, refugee and immigrant ministries, and person-to-person Gospel sharing. The churches with which I have worshiped already this summer have attenders that come from about 25 different nations (about 50 nations are represented in our almost 500 congregations)!

As we consider the primary task that God has given us, to reach 11.5 million neighbors in the Northwest, there are certain values that help guide our work. First, we value the individual person. Most of what we see Jesus doing in the New Testament is focused on one person – Nicodemus, the Samaritan woman, a blind man, lame man, demon-possessed man, Lazarus, Mary, Martha, Peter, the thief on the cross, and many others. Jesus gave His full attention to individual people, often people that others did not value. We must do the same. One person matters.

Second, we value every church, because every church, regardless of size, is the Body of Christ which “He purchased with His own blood” (Acts 20:28d). We need each church and we value each church as a partner in the gospel, understanding that the local church best knows their people and must determine how they can best love their community and share the gospel where they live.

Third, we value the collaboration of true partners. In a partnership, the “weaker” partner is respected by the “stronger” partner, understanding that God works in mysterious ways, choosing the “weak” to shame the “strong” (1 Cor. 1:27). Whether speaking of individuals or churches, partnership enables us to have a bigger and more consistent gospel impact. This is the genius of the Cooperative Program (CP) method of funding missions. By the way, our NWBC churches gave an average of 7.5 percent to missions through CP last year, far above the national average of 4.86.

I hope that you are enjoying your summer, and that you will know that it is a good day to serve the Lord in the Pacific Northwest!

Trust and Partnership – A Recovery Program for the SBC

Standard

The Southern Baptist Convention (SBC) needs a recovery program.  Followers of Jesus, including those who lead, are not exempt from addiction to power, money, and sex, and we have been reminded of this with jarring frequency over the past few weeks and months.  Deep wounds caused by multiple failures are now festering from infection.  Added to the more public matters is a sick hubris that has caused some to weaponize money and leadership, intentionally hurting others, certain that they are smarter, wiser, or better than “them.”  Much of the focus has been on the resignation of leaders and the firing of a seminary president, and rightly so, but perhaps worse than the headlines is our deficit of trust and partnership that has grown as large as the national debt.  Although trust and partnership have been eroded in multiple ways, the serious erosion of cooperation and trust between the North American Mission Board (NAMB) and denominational partners has led to a collapse in the numbers of churches started and the number of new believers baptized.

Many think that we are in the midst of a church planting boom in the SBC.  We are not.  In the past two years we have tallied the lowest number of new church starts in decades, reaching a new low of 691 throughout North America in 2017.  Moreover, new church plant numbers the past seven years are far below the seven years prior, while the church planting budget is 350 percent higher than it was in 2010!  The truth is we are experiencing a colossal collapse in the number of new church plants while spending far more money from the NAMB budget.  The primary reason that Southern Baptists are planting half as many churches as we were ten years ago is because the North American Mission Board (NAMB) has greatly reduced its cooperation with state and regional conventions in favor of a top-down approach in which NAMB mostly controls church planting outside of the south, and in which NAMB has greatly reduced funding for church planting in the south.

Add to this the fact that NAMB has slashed evangelism funding to about one third of what it was ten years ago.  In 2010 NAMB had an evangelism staff of 52 people, organized into six teams, in addition to hundreds of state convention jointly-funded positions.  In 2018 there are only two people in evangelism (a leader and his assistant) listed on NAMB’s website, and the one evangelism leader is also the pastor of a church with attendance over 1,000.  This is especially striking when you learn that NAMB currently lists 30 staff doing marketing and event planning!  At the state convention level, NAMB has also slashed evangelism funding for personnel, so that we have a fraction of the national evangelism leaders and far fewer evangelism implementers at the associational and state level.

Evangelism funding was reduced because, NAMB argued, the best way to do evangelism is to start new churches.  While that can be debated, there is no debate that evangelistic funding from NAMB was intended to serve all 47,000 SBC affiliated churches, while church planting funding focuses only on church plants.  Most evangelism is done by established churches because that’s where the vast majority of our people worship – common sense!  But we are experiencing a disastrous drop in the number of new believers following Jesus in baptism.  Baptisms have plummeted to a level not seen in more than 70 years.  In 2015 we dropped below 300,000 baptisms for the first time since 1947, and in 2017 a total of 254,122 persons were baptized.  This is a drop of 24 percent from 2011 when 333,000 were baptized.  There is almost no living memory of a time Southern Baptists baptized so few.  As seen in the chart below, we are currently experiencing the steepest decline in baptisms in recorded SBC history (source is the Journal for Baptist Theology and Ministry, Vol. 1 No 2, Fall 2003 and SBC Annuals).

SBC-baptisms_1900-2017

The extreme reduction in cooperation between NAMB and state conventions, including the elimination of funding for hundreds of associational and state convention positions, has greatly reduced the ability of local Southern Baptist denominational entities (state conventions and local associations) to serve the needs of our churches, which is partly why we are experiencing serious decline (including a decline in Annual Church Profile reporting because of fewer associational and convention employees working to get the information).  In the Northwest Baptist Convention our convention staff is less than half the number that we were in 2009.  Believing the incendiary charge that state conventions were “bloated bureaucracies,” a handful of influential SBC leaders and influencers pushed for state conventions to give more cooperative dollars to the national SBC (a 50/50 split was called for), and NAMB reduced funding to state conventions at the same time.  These actions, and the accusations that were hurled toward state conventions, have done great damage to relationships, destroyed trust, and damaged our ability to start churches and engage in a cooperative evangelism effort.  Both church plant numbers and baptisms plummeted following the changes that began in 2010, which, ironically, was the year the Great Commission Resurgence (GCR) recommendations were adopted at the SBC in Orlando, FL, and in which the GCR called for “the phasing out of Cooperative Agreements” between NAMB and state conventions.  Unfortunately, no effective cooperative strategy has replaced the cooperative agreements, thus we have become less effective at planting churches and doing evangelism than we were prior to the GCR.  I’ve recently noticed that others, too, have recognized the need for recovery in the SBC, including those behind the Reform NAMB Now movement (www.reformnambnow.org).

Some think that talking openly and honestly about the fact of our decline, and the reasons for it, is “not helpful.”  Some fear that if Baptists are told the truth it will demotivate cooperative giving.  Apparently they weren’t taught the old Baptist axiom “trust the Lord and tell the people.”  Transparency is vital.  The truth of the matter is critical if we are to build and maintain trust.  Unity without truth enables bad behavior.  The people who support the work have a right to know the truth.  They deserve an honest reporting of our present condition, and an honest and open debate, even if some leaders find it unhelpful to themselves.

Some might also think that because our entities are governed by trustees elected at the annual meeting of the SBC that it is unnecessary and counterproductive to discuss these matters in a public forum.  But I believe that SBC trustees need to hear from rank-and-file, pew-sitting Baptists whose tithes are paying the bills.  “Brett and Brianna Baptist” should not be kept in-the-dark about the issues and how their Cooperative Program mission’s dollars are being spent.  Trustee boards operate best when the SBC constituency knows the issues and can discuss the issues with the trustees.  Trustees represent Southern Baptist people and Southern Baptist Churches.  They do not represent the entity on whose board they sit.  Therefore, trustees need to hear from an informed constituency.

So, what can we do to build back trust and cooperation at all levels of the SBC?  First, we must be open and honest about our present condition and not suppress “negative information” out of fear that Baptists cannot handle the truth.  SBC entities need to present the reality of their situation and not merely provide reports that highlight the positives and conceal the challenges and failures.  State conventions and associations must do the same.  Acknowledging reality, and dealing with things as they really are, is where leadership begins.  God’s people can handle the truth.  What they cannot handle, and what they deeply resent, is the truth being concealed and covered up.

Second, building trust and cooperation requires selecting leaders who believe in the cooperative system, including the cooperative funding system that made the SBC the greatest missionary denomination we have ever known.  Southern Baptists have some pastors who are effective leaders for their church, but they are not effective leaders denominationally because they do not sufficiently believe in, or participate in, the Cooperative Program method of funding our ministry and the cooperative structure that we have established locally, statewide, and nationally.  Most Southern Baptists worship in churches of less than 200 on Sunday.  These churches give the most money to cooperative missions and they send the most missionaries.  They believe in, and practice, cooperative missions.  We need leaders who understand this and celebrate the cooperative efforts and sacrifices of these churches.  This doesn’t mean large-church pastors can’t lead the SBC – not at all!  But it does mean these pastors need to believe in the cooperative method of missions from which we have benefitted for 90 years.  If our missionary methods don’t capitalize on the combined strength of the 99 percent of our churches which have fewer than 1,000 on Sunday, we will continue to decline and fail to accomplish all that we could for the glory of God.  In 2017 Southern Baptist churches gave $475 million to missions through the Cooperative Program and $215 million through the two national mission offerings.  Those churches that strongly support the Cooperative Program need SBC leaders who do the same.  SBC leaders must be able to look pastors in the eye and say, “imitate me” regarding Cooperative Program giving.  If an SBC leader cannot do that, he’s like a pastor who implores his people to give generously while he gives miserly.

Third, we must return to a cooperative system between NAMB and state conventions that prioritizes a church planting and evangelism strategy that is formed and led mostly by those closest to the field of ministry.  How can leaders in Alpharetta, GA know what’s best for Syracuse or Chicago or Seattle or Anchorage, not to mention the thousands of smaller communities that are inevitably overlooked by everyone except those who actually live there?  This includes both church planting and evangelism strategies.  In the name of planting more churches NAMB has exploded the church planting budget and slashed the evangelism budget.  The result is far fewer churches being planted and a collapse in total baptisms.  I believe this decline in church plant numbers is largely the result of a top-down national strategy that has reduced missionary boots-on-the-ground, ignored the input and pleas of local leaders, and destroyed the trust we once enjoyed between national and state convention leaders.  It’s not working and the numbers tell the story.  Actually, the numbers tell part of the story.  The rest is told by the wreckage done to relationships and families in the implementation of this terribly flawed strategy.

Is the SBC still worthy of our support?  Absolutely.  We no longer have 5,600 international missionaries, but we still have 3,500 fully-funded missionaries and no other network of churches comes close to that number.  Presently we are not starting 1,200 to 1,500 churches each year, but no other network started the 691 churches that SBC churches did in 2017.  Can God rescue us and revive us and bless us once again?  Without question He can.  He’s done it many times before.  But it’s a fact that churches die, movements die, and denominations have died too.  It is not inevitable that we recover our former effectiveness, and it’s not even certain that we will survive for another generation.  God’s plan is certain.  He will prevail.  Of that we can be certain. But whether the SBC continues to play a leading role in His plan is yet to be determined.

For now, we need prayer and repentance.  We must execute a turnabout, spiritually, relationally, and strategically.  Good organization and strategy won’t move the heart of a holy God.  Only hearts directed toward Him, seeking first His kingdom and His righteousness, will bless God and cause His face to shine upon us.  If we do that individually, we’ll be all right, come what may.  As far as the SBC goes, a recovery program requires building trust, respect, and true partnership founded upon truth and acknowledging reality.  If we can do this, we can recover and experience vitality once again.

 

A Dream for Your City

Standard

What dream do you have for your city? That’s a question for every believer to consider. What we dream for our city will guide our prayers and the ministry of our families and churches. Please note, the question is not, “What dream do you have for your church?” That might be a follow-up question to the dream you have for your city. If you dream of a day when every person in your city has someone who loves them, and loves Jesus, and thus prays for them and ministers God’s love to them, that “city dream” will influence what you dream for your church. But dreaming about what you want God to do in your city should come first.

This morning I read the book of Jonah. Every time I read Jonah I am somewhat stupefied with how the book ends. Jonah was angry that God spared the city of Nineveh. God said, “Should I not care about the great city of Nineveh, which has more than 120,000 people who cannot distinguish between their right and their left, as well as many animals?” (4:11). These are the last words of that little book. Whether God was speaking about 120,000 children in Nineveh, or whether he was speaking of the ignorance of the people, is uncertain. What’s most striking is the reference to “many animals.” God spared the city, in part, because of the animals in the city.

We don’t know how Jonah answered God’s question. But we should have an answer to God’s question as it relates to our city. I should have an answer as it relates to the Northwest. My dream for the Northwest is that every household have someone praying for them, and that every household have believers who love them with God’s love. My dream is that every church be fully engaged in an Acts 1:8 evangelism and missions ministry. My dream is that joy and gratitude permeate our worship gatherings.

A favorite phrase of mine is that “it is a good day to serve the Lord in the Northwest.” I believe that. I also believe that “this is our day.” Yesterday belonged to others. Tomorrow belongs to the next generation. But today … today is our day. Paul told the Ephesian church to “make the most of every opportunity, because the days are evil” (Eph. 5:16). Evil days were good days to serve the Lord. That is true of our day. The presence of evil provides us the opportunity to make our day a good day in God’s Kingdom. So, consider the question, “What dream do you have for your city?”

Marsha Gray

Many of you know Marsha Gray. For 40 years Marsha has served Northwest Baptists. She has worked with six executive directors and dozens of convention staff. She has been a friend, adviser, and confidant to her coworkers and church leaders alike. In my five years no one has helped and supported me more than Marsha. I trust her, respect her, and love her as my sister in Christ. No one cares more about the Northwest Baptist Convention of Churches than she does. She has given much of her life, and her heart, to God’s work through Northwest Baptists.

June 29th will be Marsha’s last day in the office before entering a well-deserved retirement. It won’t be quite the same around our office. Even in retirement, however, Marsha will serve us as she begins a term as a trustee of Gateway Baptist Seminary. Thank you, Marsha! And send us a few pictures as you and Don travel the country.

Why I Am a Christian

Standard

I am a Christian because Jesus Christ was raised from the dead. It’s just about that simple. The opening words of Genesis One revealing the creative utterance of God are breathtaking. The poetry of the 23rd Psalm reflecting a deep intimate relationship between a man and his God is unsurpassed. The Messianic birth narratives revealing God’s commitment to redeem humanity through incarnation are sublime. Added to these are any number of biblical histories, prophetic utterances and ethical teachings. And we must always cling to the Cross, brutal and bloody, proving Christ loves us beyond description.

While the entirety of Scripture is God-breathed, and profitable in every way, the resurrection of Jesus Christ from the dead is the starting-point of Christian faith. As Paul writes in Ephesians, God’s saving power for believers “is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms” (Eph. 1:19b-20). Moreover, “If Christ has not been raised, your faith is futile; you are still in your sins” (1 Cor. 15:17).

Yes, the bodily resurrection of Christ from the dead is where Christian faith begins. Not only that, but Christ’s resurrection has no parallel in the world’s major religions. The Four Noble Truths and the Eight-fold Path of Buddhism provide a form of ethical instruction, as does the Islamic Koran. Clearly Christians find both utterly deficient for life and godliness, but some form ethics and code of conduct are found in all religions.

What is not found in the world’s religions is the assertion that God became man, was crucified and died for our sin, and after three days in the grave rose from the dead in triumph over sin, death and the grave. Moreover, the New Testament goes beyond asserting Christ’s resurrection by offering evidence for the resurrection. The evidence begins with the empty tomb and the eyewitness accounts of the Apostles to the resurrection. It continues with the preaching of Peter in Acts 2, the healing of the crippled beggar in Acts 3 “in the name of Jesus Christ the Nazarene” (Acts 3:6), the creation of the Church, and the martyrdom of the Apostolic eyewitnesses to the resurrected Lord. Don’t forget, Christianity is rooted in history. It is not merely a collection of wise sayings and rules for life. Jesus lived, died and rose again in a specific place, at a particular time, and interacting with thousands of people.

Recently I returned from Burma, a country that is officially Buddhist. There are more Buddhist pagodas in the cities of Yangon and Mandalay that there are steeples in Dallas, TX! The largest of these is the Shwedagon Pagoda in Yangon. Rising 325 feet, it is covered in as much as 60 tons of gold. Why have Burmese Buddhists invested such wealth in this pagoda? Because they believe that it contains eight strands of hair from Buddha himself. They know he’s dead. They don’t believe he’s a god. But in the hope of having good karma they worship him in this way (Remember, when Buddhists and Hindus speak of karma they are not speaking about rewards or punishment in this life, but rather in a future life via reincarnation).

Thank God we have a living Savior! Resurrected, reigning and coming again! In a little over two weeks we will celebrate Jesus’ Resurrection on Easter Sunday. But those who trust in Jesus Christ experience the victory of Christ’s resurrection every day.

Yes, I am a Christian because Jesus Christ was raised from the dead. If you are not a Christian, what do you believe about Jesus and His resurrection? If the resurrection is a lie, then Christianity has no foundation. It is vital that you understand this. Our entire faith stands or falls on the historicity of the bodily resurrection of Jesus Christ. Therefore, if you look at the evidence, and conclude that the resurrection really happened, you are left to conclude that Jesus is what He and the Scriptures claim Him to be – Lord and King, forever and ever, and you must, dear friend, you must follow Him in faith and obedience.

Praying for Your Neighbors

Standard

One of my dreams is that every Northwest child will have someone who loves them praying for them and sharing Christ with them. How tragic that a child can grow up without ever hearing the truth of Jesus and without having someone praying for their soul. Even more disturbing is that many of these children are our neighbors.

When I first expressed this dream it was more of a “wish and a prayer.” But now the dream of every child, or more correctly, every household, having someone praying for them can become reality. The Northwest Baptist Convention of churches has entered into a partnership with Pray4EveryHome that gives you access to the name and address of your hundred closest neighbors. When you register to pray for your neighbors you will receive a daily email with five names and addresses of your neighbors that you can pray for that day.

The idea is that each of our churches will register to pray for their community through Pray4EveryHome.org. And each church will encourage the members to register as a “praying neighbor” on the same website. When you do this you will receive daily prayer emails. Just imagine, if your church has ten people praying for their neighbors, you will be praying for 50 families daily. Twenty members praying means 100 families prayed for each day! Of course, there will be overlap because some of your church members live in the same neighborhood and will be praying for the same people, which is tremendous in that your neighbors will have more people praying for them!

On March 14, 2018 we will have a training event for this ministry at the Northwest Baptist Center in Vancouver, WA (10:00 AM to 5:00 PM). Also, Richland Baptist will host a training on March 9-10 (Friday evening from 6:30-9:30 and Saturday from 9:00 AM-noon). Registration information for the March 14 training can be found at http://www.nwbaptist.org. Registration for the Richland training is at Karen@richlandbaptistchurch.org.

What will it cost you to be a part of this powerful prayer and outreach ministry? Zero dollars because your faithful support of missions giving through the Cooperative Program enabled the NWBC to purchase this ministry for all of our churches (we also had a generous designated gift from a church).

Another important question concerns the frequency with which the data is updated – which is every 90 days. Every household address in the entire Northwest is updated every 90 days, keeping fresh the information on who are your neighbors.

Some of you are already thinking that you can use this information for your evangelism and outreach ministry. You can. As powerful as the prayer strategy is, it is only the beginning of how God can use you to transform your neighborhood and your town.

Friends, praying for all the households in your neighborhood may well provide the greatest spiritual impact you’ve ever had. There are roughly 5 million households in the Northwest. Fifty thousand people praying for their 100 closest neighbors equals 5 million. Amazing!

It’s a great day to serve the Lord in the Northwest!

Baptizing Barbarians

Standard

My people were barbarians, just plain dangerous, before Jesus rescued them and saved them from sin. You have to go back a few years because the gospel came to my people a long time ago. It’s a pretty amazing story. My people came from England, and though you might not realize it, before the missionary-evangelists came to English soil, the people there were dangerous. Here’s how it happened.

In the year A.D. 596 a follower of Jesus named Augustine led forty others from the European Continent to England in order to preach Jesus to the barbarians who lived there. The closer they got the more frightened they became. They had reason to be afraid. There was every possibility they would not survive the encounter. Augustine even asked for permission to abandon the missionary journey and return home. Denied permission, the missionary band braved the danger and journeyed into uncertainty.

When finally they arrived, rather than face a violent death, they found tremendous response to the message of Jesus. Even King Ethelbert was open to the gospel message. The Holy Spirit moved in the hearts of thousands. One-by-one they were born again, passing from death to life. And get this: on Christmas Day of the year A.D. 597, 10,000 barbarians were baptized in Canterbury, England! Even today one of the most famous church buildings in the world is the Canterbury Cathedral, and the leader of the Church of England is the Archbishop of Canterbury. This all goes back to Augustine’s ministry over 1,400 years ago when my English ancestors, and many of yours, were rescued from barbarism and hell itself through the ministry of Augustine and his missionary band.

One thing I know about you is that your people, like mine, were barbarians before they knew Jesus. It doesn’t matter from whence they came, they were barbarians before Jesus was brought to their land and entered their hearts.

When I served in Oklahoma, now considered a “Bible-belt state,” I learned an interesting story from its early history. In 1718 a traveler named Harpe passed through the eastern part of what is now Oklahoma. He spoke of meeting native peoples called Tayavayas, who were quite friendly to him. They gave him many gifts, including an eight-year-old Apache slave boy with one finger missing off each hand. It seems the Tayavayas had eaten two fingers, marking the boy as food. They told Harpe they wished they had more to give him, that they had 17 others, but they had made a feast of them.

That’s how it was in Oklahoma before the missionary-evangelists came. And many of the first Jesus-followers in Oklahoma were Native Americans who came to Oklahoma through the “trail of tears.” The first Baptist church in that state was bilingual, speaking both Creek and English.

I thought of these stories recently when I was preaching on one of the most glorious, transformational truths ever revealed: “But God demonstrates his own love for us in this: While were still sinners, Christ died for us” (Romans 5:8).

Each of us individually, and our people collectively, were barbaric in many ways, enemies of God, before we submitted to the Savior who spilled His blood for our sins. While I was in rebellion against Him, while I was shaking my fist in the face of God and demanding my glory, not His, even then Jesus died for me.

The word “commends” is a special word. “God commends His own love.” The word is in the present tense, meaning God’s love is presently, and continuously, being poured out toward us. God’s love is alive and fresh and powerful and is at this moment being poured out toward sinners. How do we know God loves us like this? We know because Christ died for us. Jesus died in one brief hour a long time ago, but that death has an eternal power. His blood spilt in ages past has present power to wash away sins. Jesus’ blood provides a covering of righteousness even now. Jesus shed His blood one time, in one hour, and ever since that day, God has commended that shed blood into the heart of every sinner, every barbarian, who comes to Jesus in faith.

Have you baptized any barbarians lately? Remember, if you don’t reach the barbarian down the street, he might marry your daughter! He might work for you or you for him. Or maybe the barbarian is your own child. God already loves them. And He has experience saving and baptizing barbarians.

NWBC Annual Report for 2017

Standard

The following is my written report for the annual meeting of the Northwest Baptist Convention meeting in Eugene, OR on Nov. 7-8, 2017. My oral report will be given on Wednesday, Nov. 8, at about 10:30 AM. The title is “Being a Blessing in Sodom and Gomorrah.”

Blessing. It’s a beautiful word signifying deep satisfaction and abundance. Diamonds and emeralds are chosen for their gleaming brilliance. Bless and blessing are verbal gemstones used of the holy and harmonious relationship between God and His creation. The first creatures blessed by God were fish and birds (Gen. 1:22). Next we see God blessing Noah and his family as He launches them into a new world after the flood. God blesses them and tells them to fill the earth with many children (Gen. 9:1).

When we come to Genesis 12 and the calling of Abraham, God not only tells Abraham, “I will bless you,” but He tells him, “You will be a blessing to others” and “all the people on earth will be blessed through you” (Gen. 12:2-3). Here we see that blessing, and blessing others, entails a purpose for God’s people and the launching of God’s redemptive mission to humankind. Most fascinating is that God reiterates His purpose of Abraham blessing the nations even as Abraham pleads for Sodom and Gomorrah (Gen. 18:18-19).

Built into the message of the gospel of Jesus Christ is the truth that God’s people are the means by which God will bless the peoples of the earth. God’s people, Abraham’s spiritual children (Gal. 3:6-9), are a blessing to all peoples. Loving our neighbors, loving our enemies, praying for others, praying even our persecutors, and speaking the truth of the gospel in love, are means by which we bless all peoples.

It’s been said that our purpose is not to “build a great church” in the city, but rather to see our church as God’s means to build a great city, to bless the city. As we journey with God on mission we will bless our community. As we practice righteousness and justice, we will demonstrate obedience to Christ’s commands and bless our city. As we live the truth of Gospel, demonstrating the hope of the resurrection of Jesus Christ and our future resurrection, we will bless our cities.

Abraham lived in the land of Sodom and Gomorrah. So do we. What are God’s people to do in such a place? We are to pray and plead to God for the people of our city. We are to love them, warn them, and live the truth among them. We must disciple our children and disciple our neighbors, calling people to Jesus from the land of Sodom and Gomorrah.

At our best, Northwest Baptists are doing these things. We are blessing our communities. We are sharing the gospel and gathering believers into churches, churches in which worship is expressed in more than two dozen languages and 50 nationalities and people groups. Last year 23 new churches were launched. Already this year we have equaled that number. Half of our new churches worship in a language other than English. Approximately 150 of our 492 churches worship in other languages. This is the fruit of cooperation. Other denominations and networks of churches do not have the diversity of churches that we enjoy. Only by cooperating can we do hard things like reaching into our immigrant populations.

Cooperation also enables us to do hard things like Disaster Relief (DR). DR chaplains were deployed to serve in the fire-stricken areas of the Northwest. Multiple Northwest DR teams have served in Texas. We expect that during our Annual Meeting in Eugene that we will have teams in Puerto Rico as well.

Everything that Northwest Baptists do cooperatively begins by training pastors and other leaders. At least 1,000 people received training through the cooperative work of our churches, including 200 pastors and church planters and more than 500 children’s and youth workers. Fifteen pastors travelled to East Asia on one of three vision trips, with others leading teams from their church to work with our IMB personnel there. Forty pastors and spouses were trained as transitional pastoral leaders to help churches who are in-between pastors.

Our greatest need remains, and will always be, more pastors. Churches need shepherds. They need shepherds whose call and commitment is to love the Lord and His church, and shepherds who lead the church to bless the community, who walk with God in in the community, and who share Jesus with the community. The purpose of the NWBC is to equip and extend the ministry of the churches and her pastors so that together we can have a missions impact as extensive as Jesus declared in Acts 1:8, even as we serve in the land of Sodom and Gomorrah. And remember, it is a good day to serve the Lord in the Northwest!