Prevailing in an Unwinnable War

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A couple of days ago a thought rooted in my brain: “We are in an unwinnable war.” That morning I read in Deuteronomy: “When you go out to war against your enemies and see horses, chariots, and an enemy larger than yours, do not be afraid of them, for the Lord your God, who brought you of the land of Egypt, is with you” (Deut. 20:1).

Israel won many unwinnable wars. God planned it that way. Pinned between the Red Sea and Pharaoh’s army, they were like a spider caught between the pavement and the soul of my shoe – pulverized! But then, God stepped in.

When Gideon’s 300 men attacked the Midianite army numbering over 100,000, they entered an unwinnable war, but for God. When Peter told those who shouted “Crucify Him!” that “God has made this Jesus, whom you crucified, both Lord and Christ!” he could have been ripped to pieces, but God had a plan.

God’s people have fought many unwinnable wars, prevailing against impossible odds. Who would have guessed that persecution of Christians in China would be used by God to grow His Church 5,000 percent in 50 years? God sent David Livingstone to Africa at a time when most Europeans died within a year of entering the malarial jungles and unknown dangers there. Livingstone, and many others, died in Africa. But today African Christians outnumber those in Europe and North America combined, boasting 400 million souls! Through the darkness Livingstone saw a brighter day would come. He wrote:

“Future missionaries will see conversions follow every sermon. We prepare the way for them. May they not forget the pioneers who worked in the thick gloom, with few cheering rays to cheer except such as flow from faith in God’s promises. We work for a glorious future which we are not destined to see, the golden age which has not been but will yet be. We are only morning stars shining in the dark, but the glorious morn will break – the good time coming yet” (David Livingston in Mackenzie, 150f).

God’s people have prevailed in many unwinnable wars, or should I say, “God has prevailed.” Often God’s people have bled and died in protracted wars that lasted generations beyond the lives of the initial combatants.

Churches in America find themselves in an unwinnable war, as does the nation itself. Battle lines are drawn on many fronts, and these lines don’t simply exist between the Church and the world. Battle lines exist inside the Church. There are matters of sexuality, with ongoing skirmishes involving the LGBTQ agenda. The “right to life” of the unborn, the elderly, the disabled and the handicapped, has raged for 50 years or more.

Then, just when it seemed Covid-19 was the greatest threat of 2020, the world witnessed the life of a black man crushed under the knee of a police officer, with other officers failing to intervene, setting off protests and riots and untold suffering in the hearts and minds of every American and people far beyond our shores. Racial problems and division have existed since the early days of our nation, and throughout human history, but we are in a unique moment. This is different. There is hope, but there is also the danger that listening, learning and reconciling get overtaken by destructive forces. Parsing words with the precision of a butcher doing surgery with a hatchet destroys the opportunity to grow understanding and influence thinking. Some seem to think they can read minds, and spot malicious intent, as easily as spotting a fly in a glass of milk. Reasonable discussion, questions and context are hard to come by. “Silence is violence,” some say, but utter the wrong word and you’ll get “cancelled” before the day ends. It is an unwinnable war.

And lest you don’t yet see how unwinnable this multi-front war is, consider that we don’t agree on the meaning of history, or even what history is. Facts are our friends, but whom do we trust to give us the facts? The media? Which media? Most media outlets aren’t helping.

What about truth? Where do we find the truth told? From politicians? Are you kidding!? Preachers? Unfortunately, much of the world doesn’t trust us preachers to tell the truth without taint. Preachers can get political too, especially if we don’t stick to the Truth we know best and start spouting and spinning about that which we know little.

Add to these battle lines the fight for the family – fatherless homes, babies without parents, teens left to wander. It’s an unwinnable war.

As I was pondering this unsavory thought, I remembered a speech I’d read years ago. It was delivered by a 28 year-old Abraham Lincoln on January 27, 1838 to the Young Men’s Lyceum of Springfield, Illinois. The speech was occasioned by a racial problem in which St. Louis was burned. Slavery was still legal and America was tearing apart. It was ripping the Church apart too. Speaking of the possible death of the United States, Lincoln reads like a prophet these 182 years later. The full quote is posted at the end of this article for those who’d like to read it and marvel at the rhetorical brilliance of the man who freed the slaves and restored the Union. Here is the most pertinent passage:

“At what point shall we expect the approach of danger? By what means shall we fortify against it?– Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never!–All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.

“At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.”

Twenty-three years after this speech the nation divided and war took 620,000 lives in 10,500 skirmishes and 50 major battles. The record states that the North won the war, and they did, but in a very real sense the war continued throughout succeeding generations and up to the present day.

This war will continue in some form until the end of time, because it’s a war that started in Eden. It was there that man divided from God, and began dividing from each other. In Genesis 3 we see the beginning of a distancing between humans, a covering up of sin, followed by brother murdering brother in Genesis 4.

Our leaders are not smart enough, or good enough, or strong enough, to lead us to victory in the war that is raging in America. And our churches aren’t that strong, either. All our unwinnable wars are rooted in human sin, and that root runs deep in the human heart, too deep to kill.

Depressed yet? Don’t be, because God shows Himself most visibly, gloriously and powerfully during unwinnable wars. No person turns to God until they are at rope’s end and realize they need God if they hope to survive. No nation experiences awakening when the people think they are the answer to their problems. Revival comes when the church is desperate, when it doesn’t know what to do or where to turn, and it falls to its knees, and buries its face in the floor’s dirt, and wets the dirt with tears, calling out to God for mercy, begging Him to show compassion and forgive sins, that’s when God shows up and wins the war … for a time. Not forever, until Jesus returns, will the war be finally and completely won because the war proceeds from the human heart. The war surfaces within families. It erupts between neighbors. The war is with those near and far away. God doesn’t give us the capacity to win the war without Him. Without Him we’re helpless. Without Him, we wrestle in vain against principalities and powers that kill, steal and destroy. Without Him, there is no peace, no life, no hope, and no future.

And remember, Israel didn’t win all their wars. Sometimes they were felled by tiny towns like Ai. Other times they suffered near annihilation and total humiliation. Their corpses were strewn in the wilderness and eaten by birds. Some were swallowed up by the earth itself. I apologize for the sad reminder, but not really, because if we think we can win the war, I mean really win, we’re doomed. Only God can win this war. We need Him. He’s a God of righteousness and justice. He didn’t let the tower of Babel stand when the people stood apart from Him, and He never will let us prevail in this war apart from Him.

The struggles that we face are mostly within ourselves. Racism is a heart problem, as is hate and bitterness and pride and lust and lovelessness of all kinds. It’s in the heart that the battle rages most fiercely. It’s the heart of every single person, of every color and hue, under heaven. Only God can win that war. Only the blood of Jesus can quell those flames. Only the Holy Spirit can spread the balm of peace that produces love one for another, sufficient to pursue righteousness and justice for all.
Without Jesus we have laws, courts, negotiations, punishments, coercion, threats, intimidation … and war. We need a system of justice, the best that we can build. But in the end, apart from Jesus, the war is unwinnable. Until He comes, His people must live as salt and light, loving sacrificially, seeking justice and preaching the Truth, even when the world does not understand.

Come, Lord Jesus. You are our only real hope. But You are enough.

Randy Adams
Executive Director-Treasurer
Northwest Baptist Convention

Text of Lincoln’s speech quoted above:

“In the great journal of things happening under the sun, we, the American People, find our account running…. We find ourselves in the peaceful possession, of the fairest portion of the earth…. We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them–they are a legacy bequeathed us, by a once hardy, brave, and patriotic, but now lamented and departed race of ancestors. Their’s was the task (and nobly they performed it) to possess themselves, and through themselves, us, of this goodly land; and to uprear upon its hills and its valleys, a political edifice of liberty and equal rights; ’tis ours only, to transmit these, the former, unprofaned by the foot of an invader; the latter, undecayed by the lapse of time and untorn by usurpation, to the latest generation that fate shall permit the world to know. This task of gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform.

“How then shall we perform it?–At what point shall we expect the approach of danger? By what means shall we fortify against it?– Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never!–All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.

“At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.

“I hope I am over wary; but if I am not, there is, even now, something of ill-omen, amongst us. I mean the increasing disregard for law which pervades the country; the growing disposition to substitute the wild and furious passions, in lieu of the sober judgment of Courts.” (to read the full speech of go to http://www.abrahamlincolnonline.org/lincoln/speeches/lyceum.htm).

Thoughts on Race and Justice in America

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Grief. Outrage. Fear. Disgust. Dismay. And struggling to see what good might come from this. These emotions and responses have been swinging back and forth in my heart and mind since witnessing the video of the gruesome killing of George Floyd. In the days since that horrible day on May 25, our nation has witnessed peaceful protests, violent rioting, additional murders and maimings, and now, as I write, the largest city in the Northwest is partly under the control of protesters. Seattle, WA has succumbed to an “occupying protest.” Neither Seattle’s Mayor Durkan, nor Governor Inslee, have revealed a plan as to how to deal with the occupation of six city blocks in the Capital Hill neighborhood, which includes a police precinct building. It’s an embarrassing display of lawlessness, fraught with danger, and filled with irony.

There are many concerns churning within each of us. My primary concern is for the church of the Lord Jesus Christ and the message of truth and justice and love and hope and forgiveness that we proclaim and live as we are enabled by the Holy Spirit. About one third of the churches of the Northwest Baptist Convention are led by non-Anglo pastors. Most of these pastors and churches worship in a language other than English, but we do have African-American pastors, and other ethnic minority pastors, whose congregations worship in English.

When I think of our diversity, I primarily think of language since that’s the biggest barrier to communication and understanding each other. Beyond language there are cultural differences. And then we get to differences in appearance, personal experience, age, etc. Several of our pastors have survived wars, genocides and severe persecution. Nearly two dozen came to our country as refugees from Burma, Cambodia, Bhutan, Vietnam, El Salvador and other countries. Many of our pastors grew up in the southern part of the United States, and the older pastors among us grew up with forced segregation of blacks and whites. I grew up in a small Montana town and never met a black person until I was in college. My first experience with someone of a different skin color were two Vietnamese boys whose family came to Whitefish, MT when I was 14. I got to know these boys by helping them learn English. By the time we graduated from high school they not only knew English, they drove two of the coolest cars in school because their family started a highly successful restaurant and they worked very hard to achieve aspirations made possible by coming to America.

We all have our own unique experiences, but what I want each of our pastors to know is that I love you. Even as I write, I know I say it out of ignorance as to who many of you really are, and love is not generic; it’s personal. This week I spoke with a pastor on the phone whom I met seven years ago but haven’t seen since. That’s the nature of our work and of our relationship. And yet, I love you because I trust that you have a love for Jesus and His people, as do I. I love you if for no other reason than the God who is in you, and who has laid claim to your life, is also in me and owns me. Whatever our particular views on issues and the things that are part of our human distinctions, I trust that we make Jesus and His Kingdom our primary concern.
This doesn’t negate varied viewpoints on how to remedy the injustices and disparities that exist in our world, but I do believe that our unity in Jesus is primary. If this is true, what does it mean for our cooperative mission work? God’s Word is the truth that must guide our thinking and behavior. From His Word, I would offer a couple things that I trust will be helpful. I do not intend this to be comprehensive, but I do believe it identifies key biblical truths.

First, the most fundamental truth about every human being is that he or she is created in the image of God. The Bible states this in Genesis 1:27 and it is repeated throughout the Scriptures. The dignity and value of every individual is tied to this fact. From this comes the Christian belief that individuals are precious and valued, not simply groups of people or nations of people or people of a certain color, but every individual person has equal value and dignity and the God-given right to be treated justly. It is correct to say that while individuals and groups have certain physical characteristics, we are fundamentally one race, the human race, distinct from all other created beings. God breathed life into human beings. We are His image bearers in a way no other living thing is. Acts 17:26 says that every nationality throughout the whole earth has descended from one man. The genetic variations required to produce the beautiful diversity in the appearance of individual human beings were present in Adam.

One reason human beings sometimes devalue or despise people of a different skin color (though skin color is not the only, or even the greatest difference between individual human beings) is because most people do not believe every single human being is created in God’s image and that we are all descendants of one man. Most people believe in some form of biological evolution of the origin of life. Although hatred of the other “tribe” has existed for thousands of years, for the past 150 years evolution has been used to support theories of racial differences and racial superiority. For example, in the early 20th Century an African pygmy was kept in the Bronx Zoo as an example of evolution (https://www.smithsonianmag.com/science-nature/the-tragic-tale-of-the-pygmy-in-the-zoo-2787905/).

This was horrific, and clearly racist, but many historical examples and arguments have used the theory of evolution to argue that some humans are more advanced than others. About 75 million people died in WWII, three percent of the world’s population, because Hitler believed some humans had no value and weren’t fully human. The Armenian, Cambodian and Rwandan genocides, all happening within the past century, were predicated on the idea that some humans have more worth than others. Soviet and Chinese Communism led to the death of at least 60 million people because atheistic communism denies the image of God in each human being, and thus the worth of an individual. These cannot all be necessarily be linked directly to evolutionary theory. Scholars have specifically argued that Hitler did not believe Germanic peoples descended from apes, for example. But any theory of humanity that falls short of what the Scripture teaches, which includes all forms of racism and racist theories, ultimately leads to devaluing human beings. Christians must argue from Scripture the fundamental truths that there is one humanity, descended from one man, and each person is created in God’s image with equal value and worth.
Second, while every person has descended from the first Adam, the Second Adam, Jesus Christ, has made peace between humanity and God, and between individual humans, through His death on the cross. Jesus Christ is our peace. God sent His son to reconcile humanity to Himself and to each other (Ephesians 2). Peace in the human heart, love in the human heart, love of neighbor and love of enemy is only possible in Jesus Christ. He is the only cure for hatred and bigotry because sin produces wrong and wicked thinking that only Christ can heal. Racism and all other sin will only be put to death when we are crucified with Christ and He comes to live in us. Even then, we are subject to acting in sinful ways. Solomon wrote, “The hearts of people are full of evil, and madness is in their hearts while they live” (Eccl. 9:3). But as Christians we have the objective truth of God’s Word, the power of the Gospel, and the indwelling of God Himself, which gives us the ability to resist and overcome sin.

I want to briefly add that Christians have sometimes used the Bible to promote racism, slavery, and various forms of bigotry. Whenever and wherever that occurs it is to our shame, embarrassment, and humiliation. The biblical truth I have shared above should guide our exegesis of Scripture whenever we are tempted to think certain Bible texts support any form of bias against others for characteristics intrinsic to them.
So, what should Christians do in the aftermath of the brutal, public killing of George Floyd and all that has happened since? We should advocate that justice be done. We should work for justice, knowing that we are moving toward the Day when God will render judgement and right all wrongs. The biblical perspective on justice is that we can’t achieve it perfectly here, but God can and He will. We should love God and love our neighbor. We should do acts of love for people who look similar to us and different than us. This requires intentionality in crossing barriers of color and economics and education and language, among others. And don’t forget our law enforcement personnel. These men and women come from peoples of every color and are serving under incredible pressure, even as they wrestle with their own deep emotions and pain.

Do we have a vital role to play in the politics of our nation? Yes. We must select leaders who believe in the worth and dignity of every human being, and we must hold them accountable, regardless of whether they’re in our favored political party. Regarding the election of leaders, Christians need to get more involved in local elections and primary elections because that’s where we have the greatest opportunity to choose leaders who adhere to the biblical truth of the worth and dignity of each person, and who lead with the conviction that they will one day stand before God to be judged by Him. Most of the political issues that affect our daily lives concern school boards, city councils, and state government. Do you know your local representatives? Do they know you? That’s where a pastor and church can have the greatest influence on things affecting daily life in our communities. By the time we get to national, general elections we mostly have a choice between two candidates. Often neither provide a satisfying choice, though one will typically represent biblical concerns better than the other. That said, quality candidates are best sorted out earlier in the process.

The bottom line for the believer is that we must make disciples of Jesus Christ and teach those disciples to think biblically about all of life. It begins with loving God. It continues with loving our neighbor. It’s easy to say. It takes a lifetime to learn how to do. I, for one, am still learning, and I want to be an eager learner. I want to learn by listening to others, with the heart and mind of a missionary, but mostly I need to hear from God, and learn from Him, how best I can love others and share Christ in meaningful ways.

Are We There Yet?

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“Are we there yet? Why is it taking so long?” Every parent on a road trip with their kids has endured whining questions. Little children don’t understand the relationship between time and distance, so a long, boring car ride seems endless. And what happens when there are two or three kids in the backseat? Trouble! Squabbling and poking and crying.

For almost three months America has been on a journey. It seems like a trip to nowhere. Will it be over by the end of summer? Who knows? No one does, but it won’t be over soon enough! We simply don’t know when it will end. And like kids in the backseat on a cross-country trip, that spells trouble.

For political leaders Covid-19 is both a difficultly and an opportunity because politicians can use the virus like a ballistic missile to blow up their opposition by destroying confidence in their leadership. Politicians, by design, exploit problems to gain control. It may sound cynical, but it’s mostly true. And it’s not just politicians who use crises this way. Recently I heard a Christian leader say that crises provide “smoke cover” for leaders to do things they want to do, but can’t without the covering of “smoke.” He was speaking of the current Covid-19 crisis.

For pastors, the leadership challenge is different. Pastors shepherd people they know by name and by sight. Churches are bodies of believers whose head is Christ, bound together by love for Christ and His love for them. So the pastoral challenge isn’t like that of the politician leading opposing factions. It’s more like that of the parent with kids squabbling in the backseat. Now, don’t run too far with this analogy. Pastors aren’t our parents and the congregation isn’t a gathering of whining children, though there are different levels of spiritual maturity and understanding in the membership of any church.

The church is a family. We live together, young and old, mature and immature. We see things differently, but we each have an interest in the health of the family. We may whine, and we might even squabble about how to drive the car down the long and winding road, but we love our church and want it healthy and living in obedience to Christ.

So, are there some principles or guidelines that can help pastors and churches as we travel together on a difficult, unfamiliar road? Yes, there are a few:

First, now and always, we must fear God and love God above all others. Honoring God and seeking what He wants us to be, say, and do is always the most important thing. When we get this right, everything is right. Every day the challenge is the same. What is God saying? What does He want from me? How can I obey Him? Much of the trouble we face happens because we fear others more than God. We love God, but we love something/someone else, more. This is a problem. It is a bigger problem than Covid-19. Pastors, church members, love God first. Fear God most. Everything else becomes clearer when we get this right.

Second, love your neighbor. Bless your community. This requires intention, not mere sentiment. Loving is something we do, not something we say or feel. Every crisis or problem provides us the opportunity to love someone, bless someone. How does God want me to love my neighbor today? How does God want us to bless our community today? Yesterday my wife gave each of the 13 kids on our cul-de-sac a set of marbles with instructions on different games to play. She also wrote them a poem. She’s been introducing our neighbor kids to various “old fashioned games” to try and alleviate a bit of the stay-at-home monotony. She’s having fun, and the kids are too.

Pastors I’ve spoken with are leading their churches to abide by the stay-at-home orders, and the social distancing guidelines, out of love for their church and community, not because they believe the government has the authority to dictate whether the church can gather for worship. They are voluntarily following the guidelines because they love their people and don’t want to jeopardize the health and lives of their church and community.

Whether our state and national leaders, including the medical experts, get things exactly right in terms of how to handle the crisis is not the primary point when it concerns the church gathering or not. The politicians and medical experts won’t get it exactly right. They’ve changed their opinions about things such as whether to wear a mask or not. They have changed the rationale for the stay-at-home orders as well. We can certainly argue and disagree about how fast to open up the economy and get people back to work. But don’t let this create a problem for your church. When we think about love, remember love for the “weaker brother” (Romans 14 and 1 Cor. 8). Covid-19 is providing new ways to do this. This leads to the next principle.

Third, protect and promote the unity of the church. Some families pull together in a crisis and some get blown up by it. Churches are no different. Like kids squabbling in the backseat, this Covid-19 road trip is putting pressure on churches. There are financial pressures caused by over 36 million people losing their jobs in just eight weeks. Church members are seeing their businesses crumble. Some are dealing with sickness and even death. Even before Covid-19, an average of 7,700 people died every day in the United States, more than 2.8 million each year. If the averages hold true, that means that while 90,000 have died of Covid-19 in the U.S. so far, another 800,000 have died from some other cause. Covid-19 didn’t introduce death to us, but it has introduced massive job loss and isolation through stay-at-home orders.

Added to these troubles, pastors are learning new technologies and acquiring new skills and working harder than ever. Then there’s the pressure about when to begin gathering again and how to gather. When we gather, what precautions should we take? Do we need sanitation stations in the church building? How do we practice social distancing? Do people wear masks? Do we take temperatures as people walk in the door? What do we do if someone in the church gets sick with Covid-19? Do we ask everyone they came near to self-quarantine?

How about this question: should we obey governmental mandates and guidelines regarding the stay-at-home orders, or should we not obey them? What about the U.S. constitutional liberties about free exercise of religion? Are we allowing the government to trample on our constitutional and God-given rights by following the stay-at-home orders and not gathering for worship? And if we violate the governmental orders and guidelines, and someone gets sick, can they file a lawsuit? Will our insurance company support us if we fail to follow guidelines? These are the questions church leaders are considering.

As we continue down the road of Covid-19, this question of governmental authority, and when and how the church should start gathering, is beginning to threaten the unity of some churches. Disunity in the church over Covid-19 would be a great tragedy. Don’t let it happen.

Your pastor and church leaders are trying to do the right thing in the best way. Support them in this. They have incredible pressures upon them right now and they need the support and love of their church, just as you need their love and support. Like the rest of us, your pastor has never gone through something like this. He needs to know you support him. You don’t have to agree with his every move to fully support him as your pastor. He is God’s under-shepherd for your church. He bears a great responsibility about how he serves God’s church. He knows this, and more than the opinion of any other person, your pastor wants God’s blessing on his life and the people he serves. With all that your church and pastors are facing, don’t add disunity and grumbling to the mix. That will only serve the purpose of the evil one.

Fourth, focus on disciple-making and disciple growing. This is the mission of the church. Problems provide the church unique opportunities to make and grow disciples. Just think of the opportunities Covid-19 is providing families. Moms and Dads are home with their kids, teaching them math and history and grammar. Parents are teaching their kids how to handle a problem and how to redeem the time. How to pray. How to pull-together as a family. They are taking walks together, playing together, resolving conflict together, learning how to be together 24/7.

I don’t know all that parents are teaching their kids through this, but I know that they are teaching them because kids are always learning something, good or bad. I can imagine there is a family in your church that is memorizing a Bible chapter or a Bible book, together. They are redeeming this stay-at-home order, trying to make the best of it. Covid-19 provides churches a unique disciple-making opportunity. How are you growing the faith of your church and the obedience of your church during these days? What are you doing to further develop the leaders in the church? Has God led you to biblical texts that you have found helpful to grow the obedience of your church?

Impatient kids on a long road trip eventually learn that the trip will end. It might end at grandma’s house where they’re greeted with hugs and cookies. It might end at the beach or a family gathering where they get to play with the cousins. But all road trips end. The trip down Covid-19 will end as well. When it does, things won’t be quite the same. We’ll be in another place, at the end of the road. And when we get there, we don’t know what we’ll find, exactly. But we know that the Father will be there with us. Hopefully we’ll arrive together, as families and church families, serving God in His ever-changing and fallen world.

Trust: The Essential Leadership Quality During Crisis

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When I was 14 years-old my family drove 265 miles from Whitefish, MT to Spokane, WA to see the movie Jaws. My grandparents lived near Spokane so seeing the movie wasn’t the only reason for our trip, but it’s the only part I remember. When we got to the theater there was a long line and the theater filled before we got in, so we stood in line for the next showing. It was worth it! To this day Jaws is the scariest movie I’ve ever seen. One thing that made the movie scary is that you didn’t see the monster. For much of the movie Jaws was unseen, but terrifying and brutal, attacking unknowing swimmers from the murky depths.

Like the shark in Jaws, Covid-19 is an unseen killer, but unlike Jaws there’s almost no place of safety. “Stay out of the water” and Jaws won’t bite you! But nearly every landmass in the world has reported cases of the virus. As of today, April 30, 210 countries and territories have reported cases of Covid-19. The first death in the U.S. from the virus is believed to be a woman in California on February 6, 2020. Twelve weeks later, 61,867 deaths have been attributed to Covid-19 in the U.S., and 231,415 in the world.

Nothing in our lifetime has challenged leaders on the scale of this killer virus. From the President to governors and mayors and school principals, and from business owners to church pastors to moms and dads, leading through this crisis is excruciatingly difficult.

It’s difficult because we can’t see the killer and define it with precision. It’s difficult because the means of victory are more costly than anything we’ve ever experienced, and we can’t quite agree on what exactly are the proper means. It’s difficult because the solutions, we are told, will be determined by science and data, but it’s not a “pure science.” Shutting down business and church and sports and national parks and staying home in isolation is a primary tactic to fight this enemy. But the science that has determined this as our best, first tactic, creates other problems, and some of them are deadly too. Over 30 million have filed for unemployment in six weeks. Job loss and the inability to pay bills leads to depression, drug and alcohol abuse, abuse in the home, and even suicide. Businesses built over a lifetime are being destroyed. How long do we keep things shut-down, and should stay-at-home orders be applied uniformly across the country or throughout a particular state? The decisions will be determined by science and data, we are told, but who interprets the data and how best do we apply the science? And how do the scientific disciplines of medicine, social science, political and economic sciences, interact as decisions are made?

So, with these leadership difficulties identified, and they are not the only challenges, what is the most important thing a leader can do in such a crisis? Quite simply, leaders must tell the truth. Tell the truth as best as you know it and as completely as you can. Don’t “manage the truth.” Tell the truth. Distort nothing. Be fully transparent. Confess what you don’t know. State what you do you know. Don’t overstate, or understate, just tell the truth. Manipulate no one. Don’t exaggerate things, and don’t try to reassure people by minimizing the situation, either. Lament loss. Acknowledge disaster, even as you express biblical hope. “Rejoice with those who rejoice; weep with those who weep” (Rom. 12:15).

John Barry’s outstanding book, The Great Influenza, tells the story of the 1918 flu pandemic that killed 50 to 100 million people. The book is a thrilling, terrifying account of what happened then and is happening now on a smaller scale. In the Afterword to the 2018 edition Barry writes, “If there is a single dominant lesson from 1918, it’s that governments need to tell the truth in a crisis.” He says, “As horrific as the disease itself was, public officials and the media helped create that terror … by minimizing it, by trying to reassure.” He writes further, “The public could trust nothing and so they knew nothing. Society is, ultimately, based on trust; as trust broke down, people became alienated not only from those in authority, but from each other” (pp. 460f).

Barry is right. Telling the truth, as best we know it, builds trust. Lying, hiding the truth, being dishonest with what you know and don’t know, destroys trust. And when leaders lose trust, they’ve lost the ability to lead. You’ve seen it – a brilliant and gifted person who can’t lead a country, a church, or even their own family because they’re not trusted. Nothing compensates for loss of trust.

What’s true about leadership during a mega-pandemic is true about leadership when the crisis is isolated to one family, or one church, or a large network of churches. Truth-telling, which is necessary to build trust, isn’t just vital for governments, it’s vital at all levels of leadership. Trust is the essential thing a leader must have. Thus, the crisis that is most damaging long-term is not the crisis event itself, but the erosion of trust that can destroy relationships, organizations, and the essence of society and culture.

Here is a worthy prayer: “God protect me from doing things or saying things that erode the trust that others have placed in me. God heal the wounds I inflict when my actions create distrust. God help me be a person you can trust, so that I am worthy of the trust of others.”

The Heart of God’s Shepherd – Jeremiah 16:1-14

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(Note: this is the synopsis of a message I did that I thought might be appropriate for such a time as this)

In our bedroom I have a painting of the missionary David Livingstone. After my first visit to Africa, I began to read his journals and some biographies as well. Livingstone buried children, his wife, and suffered incredibly as he took the gospel to Africa. One of the things I found remarkable is that the name Livingstone is still revered by Africans. There are several towns named after him. The largest city in Malawi is Blantyre. Blantyre is not an African word. It’s Scottish. It’s the little town in which Livingston was born.

After his little girl died of Malaria, he wrote a letter to his sister in which he said, “Fever may cut us all off. I feel much when I think of the children dying. But who will go if we don’t? Not one. I would venture everything for Christ. Pity I have so little to give. But He will accept us, for He is a good master. Never one like Him. He can sympathize. May He forgive, and purify and bless us” (Mackenzie 113). In another letter he wrote, “A parent’s heart alone can feel as I do when I look at my little ones and ask, shall I return with this or that one alive?” (Mac, 114).

Livingstone knew he would see little fruit from his labor. But he also knew there was a day coming in which others would harvest from fields in which he sowed. He wrote:

“It seems very unfair to judge the success of these [missions] by the number of conversions which have followed…. Future missionaries will see conversions follow every sermon. We prepare the way for them. May they not forget the pioneers who worked in the thick gloom, with few cheering rays to cheer except such as flow from faith in God’s promises. We work for a glorious future which we are not destined to see, the golden age which has not been but will yet be. We are only morning stars shining in the dark, but the glorious morn will break – the good time coming yet…. For this time we work. May God accept our humble imperfect service.” (Mackenzie, 150f).

Today Africa has more professing Christians than Europe and North America combined, and some of this can be traced to a man who embodied God’s heart and was willing to suffer for Christ. We see people like this in the Bible, the prophets and the apostles, for whom obedience to God meant everything.

Jeremiah. David Livingstone, I think, felt a kinship with Jeremiah. Jeremiah wept the tears of God. He entered so much into the mind and heart of God that he embodied the feelings of God. Jeremiah not only spoke the Words of God, but Jeremiah felt the emotions of God. When you read his book, as I have dozens of times, you discover that Jeremiah doesn’t present the people’s pain to God. Jeremiah presents God’s pain to the people. Jeremiah knew the pain of God. But God demanded more of Jeremiah than emotional empathy. God demanded his whole life, physical, social, everything about Jeremiah became a living enactment of his message. And it made him hurt.

Jeremiah’s personal story is particularly striking in chapter 16. There, God told Jeremiah “You must not marry or have sons or daughters” (16:1). This was a devastating demand, but Jeremiah was called to embody in his life the catastrophe that would engulf all of Israel’s families. No family. And no funerals, either (16:5). Using a shocking triple negative, God told Jeremiah don’t go to funerals because the coming catastrophe would be so great that normal mourning would be abandoned.

No family. No funerals. No feasting. Jeremiah lived in loneliness and exclusion. He embodied what it meant for God to be driven out by the people He loved. Of interest is that Jeremiah was from Anatoth. Anatoth was where the priests lived who were banished by Solomon. Jeremiah was not a priest in Jerusalem. He was a descendent of the priest Abiathar, who supported Solomon’s older brother Adonijah to become king. Solomon said he deserved to die for that, but he let him live because he carried the Ark in the presence of King David (1 Kings 2:13-27). So Abiathar was banished to Anatoth and Jeremiah was his descendent. So, when God wanted a man to represent him, to embody the pain of God, he didn’t choose a priest from Jerusalem. He chose an outsider from Anatoth.

Maybe you’re an outsider. You don’t come from a “made family.” Nobody set you up to be the next best thing. That was Jeremiah. Maybe you can relate to him. But Jeremiah came to know God, and his heart was shaped by God, and he did what God told him to do, even if it brought him great suffering.

The prosperity gospel of health and wealth and happiness is made to look as stupid as it is by the life of the Prophets and the Apostles. It was precisely his obedience that thrust Jeremiah into 40 years of suffering and sorrow. God did speak to Jeremiah about the future restoration, but He also made clear that he wouldn’t live long enough to see it. When you preach from the hope passages of Jeremiah, like 29:11, “I know the plans I have for you … plans for your welfare …” you need remember, the restoration of Israel came after that generation was dead.

So what can we learn about shepherding God’s people from Jeremiah 16?

1. To shepherd the people of God you must enter into the heart and mind of God.

We cannot serve God’s people if we cannot hear God when He speaks, and if we don’t enter into His heart and mind, the mind of Christ, the Father’s heart. I’m actually quite concerned that some think that to shepherd God’s people you have to know the mind of Rick Warren, or Ed Stetzer, or, Matt Chandler, or pick your favorite (not that these aren’t good men from whom we can learn). Or, to lead the people of God you have to know the systems, strategies, and best practices. No. To lead the people of God, you must hear from God. You must know His heart. And even embody His heart and mind. That is first, second and third.

2. To shepherd God’s people you must present to them the heart and mind of God.

This is what you see in the prophets and the Apostles. You especially see it in Jeremiah. Jeremiah uses that phrase, “The word of the Lord” or “the Lord says” more than any other. In 16:1 “the word of the Lord came to me.” 16:3 “This is what the Lord says.” 16:5 “this is what the Lord says.” 16:5 “this is the Lord’s declaration.” 16:9 “this is what the Lord of Hosts, the God of Israel, says.” People don’t need to know what their shepherds think about spiritual things. People expect their shepherds will talk to God in prayer, then reveal God’s heart and mind as expressed in His Word.

3. Those who shepherd God’s people must embody His message.

The classic definition defines preaching as “truth through personality.” The word “personality” speaks of the entire person – character, integrity, physicality, everything. When you listen to Jeremiah, and when you examine his life, you know, “This man was not a hypocrite. This man didn’t say one thing and do another.” He embodied the message.

4. Shepherds pay a price, often a big price.

This is where it gets tough for spiritual shepherds. You will pray a price. Probably not as big a price as Jeremiah – no marriage, no kids, no social life, starved at times, thrown in a hole. The annihilation and destruction of his city and his country. Continual rejection throughout the 40 years of his ministry. It won’t get that bad for most, but you will suffer.

David Livingstone’s favorite verse was, “Lo I am with you always, to the very end of the age” (Matt. 28:20). The promise of Jesus’ presence, through it all, sustained him. Jesus is present with you too, if you trust in Him, and He will see you through to the very end.

Shine the Light – Building Trust in a Scandal-Plagued World

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“Let us behave decently, as in the daytime” (Romans 13:13a).

We all know that sin thrives in darkness. “Nothing good happens after midnight,” parents warn their kids. But it’s not only physical darkness that provides a covering for sin. Governments, corporations, and even Christian ministries are prone to corruption and various forms of wrongdoing when they operate “in the dark.” What does it mean to operate in darkness if you’re a ministry organization? It means to function without transparency and accountability.

The Northwest Baptist Convention (NWBC), which I serve, has a Board of Directors, established by messengers from NWBC-affiliated churches at our annual meeting. I am accountable to these churches through the Board they have established. The NWBC is a ministry of the churches, established by the churches, so that together they can advance the Great Commission. As such, it is vital that the Executive Director and the NWBC staff maintain the trust and goodwill of our churches. How do we do that?

First, NWBC Executive Board members are trained to understand that their primary job is to hold the executive director and staff accountable to do what we have determined to do as a convention of churches. While I’m called to provide leadership to our convention ministries, I am accountable for how I lead. Sometimes board members in the Baptist world think their primary job is to represent the convention or entity to the churches, but that is not the way the trustee system is designed to work. At every level of Southern Baptist life, board members must represent the interest of the churches to the conventions and agencies. This requires proper training, and it requires that board members be reminded of their responsibility.

Second, the NWBC maintains transparency on the budget, income and expenses. We do this in six primary ways. First, the NWBC Board of Directors is involved in composing the budget and meets corporately to discuss and vote to recommend the budget to NWBC messengers at the annual meeting. Second, the annual budget is discussed and adopted by messengers at the annual meeting. Third, the full executive board receives monthly income and expense reports from the NWBC business manager. Fourth, the Cooperative Program contributions of every participating church is reported in each issue of the NWBC Witness. Fifth, salary structures for each NWBC staff position are adopted by the NWBC Board. Sixth, and importantly, specific budget information, including income and expenses, is available to any participating NWBC church and church member. For example, if a pastor or church member wants to know how much is spent in a ministry area, that information is provided.

Third, the NWBC has policies regarding sexual harassment and abuse, and we do not use nondisclosure agreements, or non-disparagement agreements (NDAs), to hide or cover-up abuse or immoral behavior. In fact, we do not use NDAs, period. No employee or former employee has been asked to sign any agreement that prevents them from speaking privately or publicly. Personally, I have never, in 36 years of ministry, asked a staff member to sign an NDA, nor have I ever signed one. Often money is used to entice a person to sign an NDA. In my opinion, this damages trust and goodwill because it lacks transparency and sends the message that something needs the “cover of darkness.”

Fourth, performance reports and long-term trends are provided and are available. Ministry organizations like to promote and provide good news. Of course we do! We all like good news. But the performance of organizations funded by the freewill gifts of God’s people should be made public and explained, whether the information is encouraging or not. Ministry methods and strategies must always be open for discussion. We don’t debate the veracity of Scripture, but interpretation and application are a different matter. Baptists believe we must advance the Great Commission, but how we best do that, and how well we are doing that, is something that requires continual discussion.

Transparency requires that every decision made, and every dollar spent, must be open to scrutiny. Secrecy erodes trust and trust is essential for an organization to thrive. This has always been true, but in a scandal-plagued world, where ministry leaders fail and fall frequently and publicly, it is essential that we go the extra mile, and then some, to protect our ministries, reputations, and, most importantly, the name of Christ.

I am grateful that the NWBC has enjoyed six continual years of growth in mission’s giving through the Cooperative Program, and that baptisms, church starts, and the number of affiliated churches have all grown as well. We now have more than 500 affiliated churches. Our East Asia partnership has proven highly successful as hundreds of Northwest Baptists have served in East Asia, and some have moved to East Asia to serve long-term. We do not take these Great Commission advances for granted. As servants and stewards of our Lord and His churches, trustworthiness is essential if we are to continue enjoying the confidence of God’s churches.

Jesus and your Neighbor, that’s the Test

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Jesus said, “I tell you … there is joy in the presence of God’s angels over one sinner who repents” (Luke 15:10).

One of the most striking characteristics in the ministry and message of Jesus is his attention to the value and importance of a single individual. Much of what we know about Jesus comes from his interaction with one person and his parables that focused on the worth or behavior of a single person – Nicodemus, the Samaritan Woman at the Well, the man born blind, Lazarus, Mary, Martha, Peter, Pilate, the Rich Young Ruler, the Prodigal Son, and so many others.

The value that Jesus places on a single person is one of the most important and attractive qualities of Jesus. The “end-justifies-the-means” ethic of tyrants and bullies who are willing to sacrifice the individual for some “higher purpose,” or for the “greater number,” is devastatingly refuted by Jesus’ treatment of the most ordinary humans.

Recently I’ve been thinking about this as it relates to two things. First, some in positions of power and influence are willing to damage an individual, or fail to seek justice for an individual, in order to protect an institution. The institution could be a church, denomination of churches, or a particular “ministry.” In order to “protect the ministry,” an individual person is hurt or allowed to suffer. Second, organizations, including ministries, are tempted to suppress the truth (poor performance numbers, mistreatment of individuals, etc.) when they think the truth will bring a “backlash” from the constituents (the people paying the bills).

When did Jesus ever mistreat an individual in order to protect the religious establishment? When did Jesus ever suppress the truth, fearing people couldn’t handle the truth? The answer to both questions is – NEVER. Jesus never hurt an individual, no matter how unimportant some thought they were, in order to please the religious established or protect the religious institution from others learning the truth.

There are two questions that will help you know how to handle any difficulty or ethical situation you will face in life: What does God say about this? And, how does it affect my neighbor? Other forms of the two questions might be: What does the Bible say? And, how does it affect an individual person?”

I’ve been thinking about this quite a lot, mostly because my sleep has been disturbed by leaders suppressing the truth, or hurting an individual, in order to “protect” the ministry. We never protect our ministry by suppressing the truth, even if the truth is ugly … especially when the truth is ugly. God’s people can handle the truth. What they can’t handle is hiding the truth or avoiding the truth.

Equally disturbing is a willingness to let a person suffer, or to actually harm a person, in order to protect or promote the “ministry.” God will not, He will not ever, bless a ministry in which a person is deliberately harmed, or in which harm is not redressed.
The test is really quite simple, Jesus and my neighbor. If I’m good with them, nothing much will go wrong. If I am good with them, I don’t need to worry about my “religious institution” or establishment. And with that said, I can now sleep undisturbed.

Preventing Sexual Abuse in Churches

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On February 3, 2019 the Houston Chronicle newspaper began a 3-part series on sexual abuse issues in Southern Baptist churches. Over a period of 20 years they have identified approximately 220 convicted perpetrators in 47,000 churches — including four from the Northwest — and 700 victims. That number will grow, and has grown, as others have come forward with their stories of abuse.

The damage done to victims of sexual abuse lasts a lifetime, often affecting multiple generations within a family or community, including church communities. Because of this, I want to provide a brief synopsis of the procedures we have in place to assure care for victims and families when it is appropriate, protect our convention, as well as the ways we try to help our churches protect their children and their ministries. This explanation is not exhaustive, but hopefully you will find it helpful.

First, the Northwest Baptist Convention (NWBC) does national criminal background checks on all of our staff. Furthermore, national criminal background checks are performed on all volunteers who work with minors. Every church must do the same. If your church has not done national criminal background checks on every person working with those under age 18, children are placed at risk. Furthermore, the church is at great risk should abuse ever occur. Background checks must be performed on all paid staff and every volunteer who has access to children. You can download from our convention website a document containing links to multiple resources that will help your church become more fully aware and prevent opportunities for abuse to occur. Find it here under the “Safety & Security” heading:

https://www.nwbaptist.org/nwbc-ministries/church-health/children/

Second, the NWBC offers training to our churches multiple times a year on how to protect children and prevent abuse from occurring. Included in this training is a list of resources for conducting criminal background checks, etc. Policy and procedure guidelines are available to all of our churches regarding these matters, upon request. Ashley Seuell, an attorney with the Northwest Baptist Foundation, is available to review a church’s policies and recommend policies and methods that churches can use to protect their children and their church at large.

Third, when moral failure occurs, even if it does not involve criminal behavior, we state publically the reason for termination or resignation (not necessarily the details of the offense, just that it was an issue of moral failure), and we urge that churches do the same. This makes it much more difficult for a sexual offender to move to a new town, or a new state, and resume ministry.

Fourth, we offer to provide Christian counseling to those hurt and injured by sexual immorality and/or abuse.

Fifth, we never suppress or “cover up” information regarding sexual abuse. We have not and will not enter into nondisclosure agreements with any person who separates from the NWBC because of a moral failure (we haven’t entered into nondisclosure agreements for any other reason, either).

I hope you find this information helpful. We live and serve in a broken world populated with broken people. We too have been damaged by sin, most often damaged by our own sin. But those who serve Jesus Christ with integrity of heart make a difference now … and forever. You matter and what you do matters. The church matters. May God help us and protect us as we strive to love Him and love our neighbors.

Ministry Guaranteed to Bless Your City

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A sanitation worker in our town was crushed when he was hit by a car and pinned up against the garbage truck. He was horribly injured and our church prayed for him and his family. Following the prayer, a church deacon asked a simple question that ultimately transformed our ministry. Here’s the question: “I wonder if that man has a church that is ministering to him and his family?” We learned that he did have a church and they were doing well by him. But this led to a second question: What about others in our community, who in time of crisis, have no church family? What of those who have no pastor, no Bible class, no ministry and no living testimony of God’s love and care in their life? What about them?

This tragic situation and the subsequent questions resulted in a profound commitment by our church. We determined that we would pray for, and serve as best we could, every family in town touched by tragedy. House fires, car wrecks, crime victims, accidents of various kinds, horrible medical diagnoses; these happened with some frequency in our ministry area of 25,000 people. And when they did, we sent two or three to the home with the simple message, “We’re from First Baptist. We heard what happened. We’re so sorry. We want to pray for you and see if there is any way we can help.”
Sometimes our involvement ended after the prayer and words of love and concern. Other times clothing or food was provided, biblical counseling was provided, a wheel chair ramp was built, among other things. The results included some coming to faith in Christ, goodwill built with the family and friends, and some actually joined our church so that they could be involved in this ministry of care. Our church was known for several things, one of which became, “They’re the church that serves everybody and anybody in time of crisis.”

So here’s a goal that will bless your city: commit to visiting and praying for every person stricken by tragedy. The tragedy doesn’t have to be physical injury. In our local newspaper I read weekly, if not daily, of hardships in families. A local mayor’s portrait was on the front page because he was accused of soliciting sex for money. A grandmother went to prison because she embezzled from her employer. A family was ripped apart when a grandson murdered his grandmother. The list goes on. But questions that a local church needs to ask are, “Does this family have a church? Do they have a pastor? Let’s visit them and pray for them and see how we might show them God’s love.”

When I surrendered to ministry leadership a pastor told me that if I would minister to hurting people I would never lack for ministry opportunities. He was right. But I also learned that I couldn’t do it by myself. I needed to lead our church to organize and to do this in our ministry field.

Often when we discuss ministry goals we talk budgets and baptisms and attendance in public worship and Bible study. These are important matters to consider. But mostly they are the byproduct of other things. Things like leading a church to pray for Kingdom concerns and mobilizing outreach ministries of various kinds. Through ministries like http://www.Pray4EveryHome.org every member of your church can pray for their 100 closest neighbors. Through My316 and God Space you can teach your church how to share the Gospel and minister to people (these are provided to every NWBC church without cost thanks to the generous Cooperative Program missions giving of our churches).

How about this as a goal: We will pray for missionaries, the lost in our community, city and school leaders, and all of the children in town, in every public gathering of our church. That is Kingdom praying –praying for the city, unbelievers, and the missionaries we send and support. If we don’t pray for Kingdom concerns when we gather as church, Kingdom praying won’t happen in the homes of most church members.

Things like this make me excited for the spiritual possibility present in every church. Whether you gather with 20 or 200 on Sunday, these are the kinds of things you can do that will touch heaven and human hearts and will make a difference in your city. God told the people in Jeremiah’s day, living as exiles in Babylon, “Seek the welfare of the city I have deported you to. Pray to the LORD on its behalf, for when it has prosperity, you will prosper” (Jere. 29:7). That is a good word for us, living in a 21st Century Babylon.

Contemplations as Northwest Baptists Prepare to Gather in Our Annual Meeting

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Several hundred Northwest Baptists will gather in our annual meeting on Nov. 13-14, 2018, at the Great Wolf Lodge near Chehalis, WA. As we prepare to gather, worship, and celebrate what God is doing in and through us, consider the following “meditation:”

The only person present in every epoch and on each Bible page is God Himself. Every scene in Scripture is dominated by His presence. From Eden to the Flood, from Abraham to Moses to Gideon to Peter, Paul and Mary, God alone dominates history’s script.

And yet, from the beginning God created human beings as His “imagers” on the earth. Because every person is created in the image of God, and tasked with representing Him, every person has his or her “day” to serve and glorify God. Many of God’s imagers fail to image Him fully because of sinful self-destruction and gross unbelief, and we all fall short of glorifying God fully because of sin. Some of God’s imagers have their day cut short, chopped off before their lives lift off. The evils of child-killing and the bloodshed of war destroy many souls created by God to image Him in the subduing and governing of all earthly creation.

But those who know the God in whose image they are made have the miraculous possibility of making the day in which they live, a small speck of time in the large swath of human history, a day that will count for all of eternity. Indeed, those who know God in their day will know God from their day forward, for all eternity. That makes the day in which we live, and the opportunity it affords, stupendous beyond the imagination of our feeble minds.

Consider this – the child in your church who comes to faith will mature into an imager of God whose prayers are heard by heaven! That child who is led by you to love Jesus is a child who will never be alone. Never will that child be orphaned or abandoned in the world. That child will one day be launched as a missionary missile to teach school, or image God in business or politics or constructing houses or raising children of their own who will live to His glory. And no matter what next week brings, or the years beyond that, a child who knows Jesus will enjoy all of eternity with God and the hosts of heaven in a “forever family.”

The student in college who is seeking life’s purpose and meaning is led down the path to knowing God by a Jesus-follower, and is surprised by the joy of meeting the God in whose image they are made. Through your ministry and witness their life becomes anchored on the Truth they never knew existed.

Families in your town are desperately trying, or barely trying, to provide spiritual and moral guidance to their children. Most are doing the best they can with what little they know. Then the church steps into their lives, and the truth of Christ enters their thinking, and faithful witness is lived in their presence, and love for neighbor (and love for enemy) is experienced deeply, and in a moment, or in the course of time, they are reborn. Their family is created anew. Peace and joy and the blessing of God enter their home. Marriages are saved. Children are rescued from a misspent life. All because a church, or a believer … you … lived for Christ in your day.

In the Northwest there are many people seizing the opportunity presented by God in this day. Northwest Baptists are gathering for worship and Bible study on Sunday, and serving in schools and on jobsites throughout the week. One church is teaching English as a Second Language (ESL) in a Buddhist temple, and they share the Gospel of Jesus Christ as they teach ESL! Others are fully participating in community celebrations so that they can “rub elbows” with their neighbors, build friendships, and share the living hope of Jesus. Prisoners are visited. The hungry are fed. The lost are led home. Almost 2,000 people followed Jesus in believer’s baptism through the ministry of our churches last year. Churches are striving, struggling to live and love and share the good news of Christ in their day.

So as messengers gather from our Northwest Baptist churches, we do so with gratitude to God for what He is doing. We gather in the knowledge that together we strive to make the most of our day. And we gather in the firm belief our day is a good day to serve the Lord in the Northwest.