Northwest Missions Impact

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God is working through Northwest Baptists. Consider these encouraging numbers. College campus ministries have increased from 13 to 17 in one year and two new college churches have been launched. The number of NWBC churches grew from 466 to 492 and baptisms increased to 2,039 from 2,006. Worship attendance grew by over 600 persons to an average of 30,190 weekly worshipers. Vacation Bible Schools (VBS) are strong this summer, led by 402 workers trained in NWBC training events. Nothing is more important than reaching children and 25 percent of all baptisms are related to VBS in our churches.

Other encouraging information includes 23 new churches launching, 12 of which are non-English. Forty-three of our churches worship in Korean and 30 more in Spanish. Russian, Vietnamese, Mandarin, Romanian, Bhutanese and Zomi are growing language groups in our churches. These join Japanese, Cantonese, Tagalog, Chin, and a dozen other languages spoken in our NWBC churches. Such diversity is evidence of cooperation and collaboration by our churches and partners, and the universality of the gospel of Jesus Christ.

In August, 27 young people and sponsors will do an NWBC mission trip in Cuba. Also, 20 pastors will participate in their first-ever East Asia mission trip this year, joining dozens of other pastors and churches serving there.

This growth is not happening by chance. God blesses the cooperation of our churches. We train together. We do missions together. We believe in each other and enjoy a high level of trust and respect.

In addition to the Cooperative Program mission giving of our churches, many support Northwest missions through the Northwest Impact Offering (formerly Sylvia Wilson offering). This offering is important to NW missions and I want to encourage you to participate.

This year the offering will fund five areas of work – church planting, collegiate ministry, VBS training, Disaster Relief, and the Oasis Pastor/Spouse retreat. Every dollar given through the NW Impact Offering helps reach people where we live. Only four percent of our Northwest neighbors attend church weekly. The great majority don’t know Jesus. Can you imagine the hopelessness of not knowing Jesus and believing that what you get in this world is all you’ll ever have!? That’s the condition in which most of our neighbors live. The good news is that the majority is open to learning about Jesus. Surveys conducted in Portland, OR suggest more than 90 percent are open to learning about Jesus!

Every NWBC church will receive information as to how they can participate in the NW Impact Offering by early August. Please inquire and participate in this vital offering. Also, you can contribute directly through our website, http://www.nwbaptist.org. Click on the “Give Now” tab to give to missions through NW Impact.

Ministry has never been easy. Churches are like sand castles. Sand castles are always eroding, crumbling each moment, but through persistent, hands-on attention a beautiful sand castle can be built and maintained. Together, this is what we are doing. Of course, the sand castle illustration is terribly incomplete because the church is not built by human hands, but by God’s hand. The church is Christ’s body, purchased by His blood, inhabited and enlivened by His Spirit. Crossing oceans and centuries and innumerable barriers, God has built His church. And He is doing so today, through you, through us, together, for His glory. It is a good day to serve our God in the Pacific Northwest!

Jesus Wept. Will We?

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Jesus issued commands and commissions. He also cried. The commands of Jesus instructed the church from its first days, but so too did His compassion. Jesus wept when He saw Lazarus dead (John 11:35). He was “moved with compassion” and healed those stricken by terrible diseases and malformations (Mark 1:41). He welcomed the weary and burdened (Matt. 11:28).

With all Jesus did as our sinless Savior, crucified and risen, and with all that He said that no other man could ever say, it’s the compassion of Jesus for the bruised and broken, the dirty and disfigured and damaged, that most revealed His heart. Powerful? Yes. Jesus is powerful in creation and salvation and in every other way. Wise? Jesus’ wisdom is perfect. But He also wept. He felt. He hurt. He suffered.

A few months ago, on a day when I learned some disturbing news, I woke up in the middle of the night with the words “Jesus wept” in my mind. Those words haven’t long left my thoughts since.

“Jesus wept” has challenged me personally. I fear I weep too little, and then too often for the wrong reasons.

“Jesus wept” has also spoken to me about the proper response when our ministry is weak and ineffective. The annual compilation of statistics for SBC churches was released this week. What they reveal is deeply sad. It prompted me to think, “Jesus wept. Will we?”

Before I get into the national SBC numbers, let me say I am most grateful that our Northwest churches have grown in ministry impact by almost every measure. For three consecutive years our churches have baptized more new disciples of Jesus Christ than the prior year, with 2,046 baptisms in 2016, up from 2,007 in 2015. Total worship attendance increased to 30,616 from 30,147. Total missions giving increased to $6,914,914 from $6,129,398, and Cooperative Program giving also showed a significant increase in 2016, though that is not a number included in the annual church profile report.
Probably the most important thing about the annual report is the trend line.

In the Northwest the trends are heading in the right direction, and for this I am grateful. Not that we’re beating our chests in triumphal victory. Far from it. Lostness is so great in our area that at times we wonder if we’ll ever make real progress. Half of our churches average 50 and below. It’s a struggle for many of our pastors and churches just to survive. Still, when we step back and look at the bigger picture, we are thankful to see our ministries inching forward. From the NWBC level, we feel that our focus on evangelism, missions (including church planting), and training leaders is serving our churches well. We exist to extend the missions impact of our churches and to help equip leaders in our churches. We are doing that. We believe in cooperative/collaborative work in the Northwest. This includes cooperating with our SBC partners. Our partnership with NAMB mostly involves church planting, but also some on evangelism. Our East Asia IMB partnership has proven to be a huge blessing to our missionaries and our NWBC churches. Our partnership with Gateway Seminary has had enormous impact on the Northwest as hundreds of our leaders have attended Gateway (formerly Golden Gate Seminary) and graduated from its programs with increased effectiveness.

Although my primary focus is the NWBC, as it should be, I am concerned for the SBC nationally. We are part of this important family. Consider these statistics from the 2016 annual church profile:

Baptisms – 280,773 people in 2016, down from 295,212 in 2015 for 4.89 percent decline. A decade ago we were baptizing over 350,000 people annually. We haven’t reached fewer than 300,000 since the 1940s, until the last two years. Again, the trend nationally has been downward for several years.

Worship attendance – 5.2 million weekly, which is a drop from about 5.55 million, for a 6.75 percent decline.

Church starts – 732 new church plants, down from 926 in 2015. I don’t remember when we’ve seen so few church plants. Until this decade we regularly reported over 1,200 new church plants each year.

Cooperative Program percentage – 5.16 percent of the church budget on average, down from 5.18 percent the year prior. In the Northwest the average is about 7 percent per church, for which we are most grateful. The trend toward lower CP missions giving has been going on for decades and is now less than half of what it once was.

Added to these statistics is the fact that our IMB mission force is 25 percent smaller than it was two years ago with 1,200 fewer field missionaries. Our international missions force has not only been greatly reduced in numbers, but many of those who left the field were seasoned leaders with language and cultural skills developed over ten or twenty years and more. This alone ought to make us weep.

Next week is the annual meeting of the SBC in Phoenix, AZ. While gathered we need to face the hard facts and not smooth things over with anecdotes and a few good stories. Is God at work in many of our churches and ministries? Certainly He is. But the job of leaders requires that we take the satellite view of things. We need to look at the major trend lines. We need to ask the questions, “Why? Why the decline? How did we get here? What do we need to change? How do we move forward?” I believe that we can identify reasons for our decline nationally and each denominational agency and trustee board, each convention of churches, every association and local church leader has a part to play in this. And after saying all that, my great hope is that we will drop to our knees and weep. That would be in keeping with the meeting’s theme – “Pray for such a time as this.”

The great genius of Southern Baptists is that our cooperation is voluntary. Voluntary cooperation through the Cooperative Program has enabled us to develop a system of associations, state conventions, educational institutions, and mission boards unparalleled in history. But for a voluntary system of support to thrive there must a high level of trust and respect for all partners. That’s too often missing in our work these days.

In a voluntary system, when significant problems arise, leaders are often hesitant to talk about them publically for fear that it will demotivate cooperative giving. Let me be clear, there is no other denomination or convention of churches that is doing more to reach the lost in the United States and around the world than Southern Baptists. If you know of one please tell me. We have every reason to support the SBC and to increase our support. No one sends more missionaries. No one starts more churches. No one disciples more people. No seminary system educates more preachers. But we should do better. We used to do better and we can again. If we fail our impact for Christ will grow less and less and less.

I’m going to stop there. I’m going to pray, maybe even shed a tear.

Looking Up and Out

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We live in the greatest time in all of history to advance the gospel. We live in a most difficult time in which to pastor and lead a church.

Opportunities abound for believers to share their faith, and the kingdom of God is advancing powerfully among many peoples the world over. At the same time, churches in America face new challenges daily. There’s not space to outline the challenges floating in the sea of opportunity, but many problems are placed in perspective by looking up and out – looking up to God in prayer and contemplation upon His Word, and looking out to the world that so desperately needs God’s grace and mercy.

Whenever God’s people gather they must look up to God in prayer for the lost and needy in their community. They should pray regularly for the persecuted and suffering church, and pray also for the missionaries and their children. Pray that God will forgive us and cleanse us and use us for His glory.

Humbly submitting ourselves to God in prayer when we gather is rarer than you might think. Consider, how much time does your church spend in prayer during your worship services? And for what do you pray? Reading the newspaper will help you know what to pray for in your area. Perhaps your church is connected to one or more missionary families. Do you pray for them regularly? Do you pray for their children? The smallest church can have a powerful, worldwide ministry through prayer. If your church gives to missions through the Cooperative Program, and every Baptist church should, you are supporting 3,600 international missionaries and about 2,000 missionary children. Our missionaries serve in virtually every nation on earth. Ten of our missionaries have given their lives for Christ in the past 15 years. They need our prayer and support, as do the 3,000 church planters in North America and 19,000 seminary students attending one of our six SBC seminaries.

A church that looks up to God in fervent, kingdom prayer, will have better perspective on the challenges they face. A church that prays for kingdom concerns will less likely focus on small and petty things. Likewise, a church that submits to the reading and exposition of God’s Word, with a heart to obey God, will be better equipped to deal with the challenges of contemporary life. Remember, Jesus didn’t say, “Teach them my Word,” but “teach them to observe everything I have commanded you” (Matt. 28:20a).

Look up to God in prayer and submission to His Word, and look out to the world in ministry, witness, mission and love of neighbor. Paul told the church in Corinth they were “a letter from Christ … written not with ink but with the Spirit of the living God” (2 Cor. 3:3). Your church is a letter from Christ to our world. God’s life is in you. You are His ambassador. Feeble and small in number, but powerful as you look up to God and look out to a world in desperate need of Him.

It is a good day to serve the Lord.

Every Person, Every Town

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“The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish, but all to come to repentance” (2 Pet. 3:9).

Jesus’ command that His disciples are to “disciple all the nations” (Matt. 28:19), coupled with the Lord “not wanting any to perish,” prompts a question that I believe every church needs to answer – Will we commit to share the gospel with every person in our town (or ministry field)? If God doesn’t want any person to perish, and if those already saved are God’s means to share the gospel with unbelievers, will we take the gospel to every person in our area?

That is a big question. This big question helps define the mission of every believer and every local church. A more difficult question is the strategy question, “How can we share Christ with every person?” Or, “How can we disciple our community?” For our Northwest Baptist Convention region the question would be, “How can we pray for, and share Christ with, each of the 11.5 million people in our area?” A big strategy question like this demands what Google calls “moonshot thinking.”

In the book How Google Works, Google cofounder and CEO Larry Page, says that it is tremendously difficult to get teams to be super ambitious. Even though Google assembled some of the brightest engineering minds on the planet, “moonshot thinking” is not what people are educated to do. People are more inclined to limit their thinking to that which is possible, based on prior experience, while at the same time thinking some things are impossible. But Google works to overcome such limited thinking.

I’ll provide one example from the book – Google Maps and Earth. By now, most of us have used Google Maps to find a location, and probably you have viewed your house on Google Earth. I’ve used Maps to navigate in countries around the world, including some of the poorest nations. Google Maps and Earth were launched because some “moonshot thinker” believed it was possible to photograph the entire planet and map every road. It turns out this ambitious goal was beyond the financial and human resources of Google … unless the mapping was done by volunteers, Googlers as they’re called. That’s what happened. A new community of grass-root volunteer cartographers were allowed and enabled to contribute to Maps. For example, unpaid Googlers mapped over 25,000 kilometers of roads in Pakistan in just two months (p. 233). When Hurricane Katrina ravaged the US Gulf Coast in August 2005, Google Earth had only been on the market for eight weeks. But the team that developed the Maps and Earth project sprang into action, launching over 8,000 up-to-the minute satellite images that accurately showed the scope of the disaster. These maps helped rescue workers navigate the areas and later helped survivors in deciding when and whether they could return to their homes. Since then, similar projects have followed other disasters, such as the 2011 Japan earthquake and tsunami (p. 241).

Though Google hasn’t yet celebrated its 19th birthday (Sept. 4, 1998), it recently became the most valuable brand in the world, surpassing Apple. Moonshot thinking and thinkers have been keys to Google’s success.

So, back to the strategy question, “How can we share Christ with every person in our town?” Or, another version of the same question, “How can we pray for, show God’s love to, and share Christ with, every person in our town?” I think that’s a question worthy of consideration. The answer to such a question will certainly require expansive and creative moonshot thinking.  Or, better yet, God-sized thinking – “Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us” (Eph. 3:20).  And the answer will likely be answers, as in multiple strategies and efforts. But I can’t think of any question more worthy for a church to consider.

Ramesh and Jesus

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I was tired from 16 hours of travel and hadn’t been to bed in 30 hours, but my conversation with Ramesh was a highlight of our recent mission trip to Asia. Ramesh was our Uber driver who took us home from the Portland airport after our extended mission trip. He lives in Vancouver, WA where our NWBC offices are located. He lives 15 minutes from our home. And he needs Jesus as much as anyone we met in Myanmar or Japan.

Ramesh was born in Fiji, but he has lived in the United States for 32 years. When I asked him about his life here he said that things weren’t going well for him and that he was considering changing his religion to see if a new religion would bring him a better life. I asked him what his religion was and he said that he is a Hindu. I said, “What new religion are you considering?” He said that he thought he might become a Christian. I said, “How do you become a Christian?” He said, “By getting baptized.”

I told Ramesh that I am a Christian, and I asked him if I could share what the Bible says about becoming a Christian. He welcomed my offer and I began by sharing John 3:16. I said, “Ramesh, according to the Scriptures Christianity is different than religions. Christianity is about coming to know Jesus Christ and inviting Him into your life.” We discussed the Bible’s teaching on sin, repentance and faith. We talked about the uniqueness of Jesus as the One who is fully God and fully man, truly the Lord of all.

After about 15 minutes we arrived at our house. I said, “Ramesh, would you like to pray right now and invite Jesus to come into your life as your Lord and Savior?” He said, “I want to think about it some more.” I asked if he had any more questions. He didn’t, and then I encouraged him to pray and ask God to speak to him. I gave him a card with my email and phone number and asked him to call me. I said, “I think God brought us together tonight Ramesh.” He agreed. He even carried some of our bags into house. I prayed for him, and then he left.

That’s been two weeks and I haven’t yet heard from Ramesh. But I’ve thought about him and have prayed for him. And, in a way, I think Ramesh was a reminder from God to me that I am surrounded by people who need Jesus right here in the Northwest. Like Ramesh, they may think baptism makes a person Christian. Many of our neighbors haven’t rejected Jesus outright. They simply don’t know the gospel of Jesus’ life, death, burial, resurrection, ascension and coming again.

Ramesh seemed genuinely grateful that I had shared Jesus with him. It seemed like he was hearing things for the very first time … the first time. I wonder, how many are waiting to learn the truth about Jesus for the very first time? More than we know, I expect. Most are open to a genuine conversation about faith and God and forgiveness and grace. Not a sales pitch, but a conversation, from the heart, with expectancy, but a conversation just the same.

It’s been said before, but I do think many unbelievers in the Northwest have rejected, or ignored, a “form of religion” that they think is true Christianity. We need many, many conversations with our friends. Conversations that focus on gospel truths, spoken with uncommon grace, bathed in God’s love.

A Missions Miracle in Burma

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I recently returned from speaking at the annual meeting of the Chin Baptist Convention in Myanmar (formerly Burma). The Northwest Baptist Convention of churches, which I serve, includes about 140 churches that worship in languages other than English, including the Chin Burmese language. It was through one of these churches that I received the invitation. I knew nearly nothing about Chin Baptists in Myanmar, but to preach in the nation where the first American missionary, Adoniram Judson, served over 200 years ago made this invitation particularly intriguing. What I did not know was that the evangelization of the Chin people is one of the great mission stories of the past century, and it’s a story few know.

My wife and I flew to Yangon, Myanmar, which is a Buddhist city. About 90 percent of Burmese people profess Theravata Buddhism as their religion, and Yangon has hundreds, if not thousands of Buddhist pagodas, the largest of which is the Shwedagon Pagoda. At 325 feet in height, it is covered in an estimated nine to sixty tons of gold. In addition, millions of dollars in gems are set in the orb and vane atop the pagoda. I’ve never seen anything like it. The relic that such wealth honors is eight strands of hair from Gautama Buddha. Ugh!

From Yangon we flew to the ancient city of Mandalay, another Buddhist city in which scores of pagodas are visible from almost any location. From Mandalay we drove 14 hours to Hakha, the capital of the Chin state. The road was tortuous and rough, probably the worst I’ve ever travelled over that distance. During the first several hours Buddhist pagodas were the dominant feature. Then, at the border of the Chin state, we witnessed an amazing transformation in the religious architecture. There was a cross on a hill, then a church at the high point of a small community. When we reached Hakha we discovered we had entered a territory in which churches were the dominant feature, especially Baptist churches. The Chin people are overwhelmingly Christian, with more than 90 percent claiming Christ as Lord.

So how did the Chin people, who were animists and wholly illiterate, come to faith in Jesus Christ in such great numbers? I don’t know the full story, but it started when American Baptist missionaries, A.E. and Laura Carson, arrived in Hakha in 1899. It took over six years before the first Chin person received Jesus Christ. He was baptized on Jan. 1, 1906. Rev. Carson died the following year of appendicitis, but Mrs. Carson continued her ministry until 1920 when ill health forced her to leave. A few other missionaries came, with the last one being expelled from the country in 1964. The Chin state was then closed to all outsiders for over 50 years. Because of persecution they were allowed to come to the United States as refugees, which explains the large number of Chin people in our country. Only recently has the national government of Myanmar allowed outsiders into the Chin state and my wife and I were among the first to travel there.

The Chin Baptist Convention that invited us has 64 churches and was formed in 2012. They have broken away from the larger group of Chin churches over theological liberalism and they want connections with Southern Baptists. To my amazement they were familiar with the Baptist Faith and Message. They have researched our beliefs and they know of our commitment to missions. They feel a kinship with us and they want to know us better. One thing I was impressed by is their own commitment to reaching the other peoples in Myanmar. Although they are a poor people, they have sent seven missionaries to unreached peoples in their own country. They have also started a theological college that provides three years of training, including two years of Greek study. Their commitment to educating their teachers and pastors is strong. They want American pastors and professors to come and supplement their teaching with one or two-week intensive classes.

I must say, that in all our years of ministry, our experience with our Chin Baptist brothers and sisters was among the best and most humbling experiences we’ve ever had. Never have we met a more generous, gracious people. It was overwhelming. One leader told us, “We know that the hotel and food we have for you are not up to American standards, but we have given you our best. We are trying to do our best.” I don’t think my wife opened a door, or carried a package, while we were there. I thought I was a gentleman, but the Chin men showed me I could do better.
One man summed the Chin people up quite well. He said, “In the Chin state we have no natural resources. We have no factories or manufacturing. We have no seaport and we have no airport. We have only one thing – the gospel of the Lord Jesus Christ. This is what we have … and that is the best thing.”

The Chin people are still largely isolated in the mountainous, western part of Myanmar. It’s difficult to get there, accessible only by roads that are quite treacherous. During three days of our 5-day stay, the city was without electricity, though generators were plentiful so we didn’t go without much. So troubled were our hosts about us not having hot water that each morning someone delivered water in canisters which had been heated over a wood fire. Indeed, they did their best. In every way, they did their best. And their best was plenty.

My wife and I are planning a return visit next year. We want to help them get books for their theological college. We want to advocate for them in whatever ways might strengthen their work in reaching the people of Myanmar. And we want to see our friends again. On one occasion when their leadership was apologizing for what they could not do, I said to them, “We often look at ourselves and see what we are not. But when I look at you I see a people of courage, perseverance, generosity and deep faith.” Those weren’t just words. They are an apt description of an isolated and persecuted people, who have so effectively shared Christ across the villages in the Chin hills, that they are more Christian than almost any people, anywhere, in the entire world.

When Tomorrow Comes

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A key leadership responsibility is preparing for the future. That’s a difficult task considering the chaotic and rapidly-changing time in which we live. Still, there are some things that we know and for which we can prepare.

First, when tomorrow comes we will not be exempt from the principalities and powers who are working to destroy human life created in God’s image. As perplexing as the manifestation of evil is, the Bible shows us that our enemy works at every level of society. How do we understand the increasing coarseness of our political life, the growing vulgarity in public life, even the division and compromise that threatens our church life, without knowing that our enemy is working to destroy that which God loves? Whatever happens tomorrow, you must expect and prepare for spiritual opposition.

Second, though the powers of darkness are working to destroy us, God has put limitations on the principalities and powers. Evil exists, but God is in control, and He even uses evil men to accomplish good things. We must not fall into the trap of overestimating the enemy and underestimating God. When tomorrow comes, God will be on His throne, hearing our prayers, accomplishing His agenda, and rescuing human beings from our sin and stupidity. This is our true basis for optimism when tomorrow comes.

Third, the discipling of children is essential for a bright tomorrow. If you don’t disciple your children, the world will. The principalities and powers work to distort the human mind and this begins in childhood. Preschool children develop ideas about the world and the “powers” work to conform the minds and hearts of our kids to the world’s ways. We must fight this. Every believer, every church, must work to reach children and teach them to obey God. Whatever you do, don’t forget the children who will inhabit tomorrow’s world.

Fourth, the American Church is returning to the norm. The Church is a pilgrim people, out-of-step with society, often poor and sometimes persecuted. The American Church has escaped the norm for much of our history, but that is changing. We need to prepare for this. Most of the world’s believers are already poor and persecuted. There are more Christians in Africa than in Europe and the United States combined, and they are mostly poor. China has about the same number of weekly worshippers as the U.S.A. does, and they are persecuted. I’m not saying the American church will experience what the Asian church does today, but a bright tomorrow requires that we put our hope in God and not in the American political process. Not that we should abandon political participation, but spiritual work is done on our knees before an open Bible.

God’s Word tells us that the day will come when time will be no more. On that day the curse will be removed and the daylight will vanquish the night forever (Rev. 22:3-5). Until that day, with every tomorrow the Lord gives, fix your eyes on Jesus and join Him in the spiritual battle for souls.