God is Working, Doing More Than We Know

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Last Friday night in the city of Portland, OR rioters burned a stack of Bibles. Protests and rioting have continued nightly in Portland for over two months. Seattle, WA has seen similar happenings, including the short-lived “CHOP,” a pretend “nation” of sorts, but it was no joke as lives were violently taken amidst the rebellion.

Churches in these areas are striving and struggling as they seek to share Jesus Christ and pray for the peace of their cities. Covid-19 has made everything we do much more difficult, but pastors and churches remain faithful. Although I have sensed a “settled sadness” in many, if not most, there is also a confidence that God is at work.

Many years ago as I was reading the story of Jericho’s walls tumbling down, a truth jump out that I hadn’t considered before. As Israel marched around Jericho day after day, God was at work, and he was doing more than they knew. God’s battle plan for Jericho was unlike any before or since. Yet the people obeyed Him, marching every day, then on the seventh day adding trumpets and a shout to the march. The truth that leaped from the text for me that day was that the decision of the people to obey God, and march around the city, built their faith and their confidence in God. God’s battle plan for Jericho had never been used before, and it couldn’t have made much sense to a military commander, but their obedience developed their faith as they witnessed God do a mighty work.

I must confess, when I see much of what is happening in the Northwest, and across the nation, I can settle into sadness. But then I read God’s Word, as I do daily, and I’m reminded that God is always at work, and He’s always doing more than we know. I see God at work in some of my neighbors as they seek ways to teach their children and build their families. I’ve seen tears in the eyes of church attenders as they sing together, and I’ve seen their tears through my own. I’ve seen people lose hope in a dream built by human hands, and find hope in a Savior who overcame a troubled world. One of our NWBC churches is starting a school while many public schools have announced they will not allow classes to meet. This church sees a need, and an opportunity, provided by the leftward lurch in public schools, and the Covid-19 shutdown. As the pastor, who’s older than me, spoke of his vision and dream for this new school, I was awed and humbled by his faith and confidence in God. Far from sadness, I heard giddiness in his voice as he spoke about the dream God had given him, and how that dream is quickly forming into a workable plan. If we ever thought “certain circumstances” were necessary for joy and peace, we’ve been reminded that they are not.

It still makes me sad when I learn that people down the road and across town are blaspheming the God I love. It bothers me greatly that many in the “ruling class” now consider biblical Christianity as hateful. But then I read the words of a man imprisoned for Christ say to the church in his day that they shined “like stars” in a “crooked and perverted generation” (Phil. 2:15).

People who know and obey God, living in grace and truth, are different from the peoples of the world. This has always been true. The greatest temptation we face is failure to live by faith, and then to act with courage, fueled by faith. We can do this because, by faith, we know that God is doing more than we know. We see Him at work, if only we have eyes to see. Some things God is doing are clear, but He’s even doing more, and that knowledge gives me hope in a troubled world.

The Peace of Jesus or the Peaceful Bigotry of Social Theories

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I once heard an Irish poet say that the peace agreement that ended The Troubles in Northern Ireland in the late 1990s did not cause enemies to love each other. It did not produce peace in people’s hearts. Rather, he said they had achieved a “peaceful bigotry,” meaning they still hated each other, but they had stopped killing each other. I would argue that “peaceful bigotry” is the best the world can do. We speak of peace in the Middle East. Peace in Afghanistan. Or even peace between political opponents in the Federal Government of the United States. But what the world calls peace is merely a cessation of violence, peaceful bigotry, not peace in people’s hearts.

The Bible tells us peace is found in the person of Jesus Christ. “He Himself is our peace” (Eph. 2:14). True peace in the human heart, and peace between enemies, can only be achieved as people meet at the foot of Christ’s cross, reconciling with God and then with each other.

This came to mind as I read that some Southern Baptists are embracing aspects of Critical Race Theory (CRT), and other social and political theories, that promise answers to the ongoing problems of racism and racial division. At best, the application of such theories can only produce a “peaceful bigotry.” Peace will not be achieved by embracing theories. Peace is only achieved through Jesus Christ.

To look at this another way, the Bible defines and describes justice and it does so without adjectival modifiers. The Bible doesn’t use the term “social justice,” but simply justice. When you add a modifier to the word “justice” you get something less than true, biblical justice. “Evil men do not understand justice, but those who seek the Lord understand it fully” (Prov. 28:5).

The message of the church is unique. The uniqueness of our message is the person of Jesus Christ. He is our peace. He is just. He enables us to understand what justice is. And on that coming Day, He will produce perfect peace and justice. Jesus said, “When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before Him, and he will separate the people one from another as a shepherd separates the sheep from the goats” (Matthew 25:31f).

We must not settle for peaceful bigotry. We must not commit to social theories that enable the continuation of hate, bigotry, and division, and deny the gospel as the only power to change hearts, thus producing true peace. The Church only has one message – Jesus. He is our peace.

Randy Adams
Executive Director-Treasurer
Northwest Baptist Convention

How to Talk to a “None” About Jesus

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Perhaps you know that the Northwest is home to many nones. Nones are those who say they have no religion, which includes more than 30 percent of those living in the Northwest. Forty-two percent in Portland and 37 percent in Seattle say that have “no religion.”

What does this mean for those sharing the good news of Jesus Christ in the Northwest? First, it means that many of our neighbors have no faith system that they must “leave” to come to Christ. Leaving Islam or Buddhism presents multiple difficulties that do not exist for the nones. Coming to Christ from Islam means breaking with family and community, as well as Islamic teachings. It can even put one’s life in jeopardy. By contrast, those with no religion are not “leaving” a faith system as much as they are filling a void, i.e. the God-shaped hole in every human heart. Many of those coming to Christ are coming from this kind of background. In China, for example, tens of millions are coming to Christ from atheism and agnosticism.

Secondly, Jesus Christ provides the only satisfying answer to the deep needs of the heart. These include forgiveness, love, and hope, but I want to speak of two which you might not have considered, but which exist for every person, including the nones.

First, every human being yearns for justice, but without our God, justice cannot be had. On June 17, 2015 nine people were murdered during a Bible study at the Emmanuel AME Church in Charleston, SC. In Syria and Iraq, thousands of Christians, and others, have been slaughtered by ISIS. These and other atrocities demand that justice be done. But how do you secure justice for those so grievously wronged? They are dead. Even if the killers are caught and punished, how does this help the victims? If there is no God, a God who is holy and all-powerful, so that He knows what is right and has the ability to produce the right, there is no ultimate justice. Without a just God to whom all must give an account, this world is reduced to “winners and losers.” Winners are those who get the most “stuff” and live a long and happy life. Losers are those who don’t get the “stuff,” and whose lives are cut short or impaired through bad health or bad luck (like being born in Afghanistan!). Ultimately we all lose because death comes to all.

To be clear, if there is no God, there is no justice, and therefore Adolph Hitler was a “winner” in comparison with his victims. Hitler died at age 56. For many years he enjoyed great power and luxury. By contrast, Anne Frank, one of Hitler’s victims, died at age 15. She suffered terribly under Hitler’s tyranny, as did millions of others. Little children, young men and women, were slaughtered by this evildoer. If there is no God, and no hope of ultimate judgment and resurrection and eternal life, then there is no true justice for the most evil among us, and their victims are life’s losers. This is a reality that nones and all unbelievers need to confront. Jesus Christ provides the only hope for justice and fairness.

Secondly, every person wants to live in peace, but without our God, there can be no peace in the truest sense. In the Middle East, we are not hoping for peace. Worldly diplomacy and military engagements are merely intended to end the killing and produce what might be called “peaceful bigotry.” The goal of the United Nations is not to make the Palestinians and the Jews love each other. The goal is simply make them stop the killing and live beside each other. If the killing stops we will call it “peace,” but really it’s a “peaceful bigotry” because there is no love. The same could be said of those fighting in Iraq, or even in the streets of some American cities. Our political and judicial system is meant to keep order, not produce peace. Only God can produce peace because peace requires a heart-change. In the human heart there is a longing for peace, but without Christ the best we can hope for is a peaceful bigotry.

We are privileged to live in one of the most beautiful places in the world, which at the same time is one of the world’s great mission fields. About four percent of Northwesterners are in church on Sunday. But we have a powerful Gospel. We have the only message that addresses the great needs of the human heart, including the needs for justice and peace. It is a good day to share the gospel of Jesus Christ in the Northwest.