Lou Holtz Can Teach Us Something about Church

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Lou Holtz knows how to build a successful football program. He knows a few things about successful organizations, period. After more than 50 years in the sports world, one striking observation he made is that only two organizations looked better on the inside than they appeared from the outside – the University of Notre Dame and Augusta Country Club. Every other entity he has been part of looked worse from the inside than it did from outside.

Churches and ministries could ponder Holtz’s observation and learn from it. Many churches struggle with building a successful evangelism and outreach ministry. Part of the problem is that inside reality doesn’t match outside appearance. Because churches depend on the insiders (attenders) to invite outsiders to come inside (unchurched people), it’s vital that the insiders believe they have something wonderful to offer.

A couple of stories will illustrate what I mean. While in seminary I served as an evangelism intern in a church. I spent five to ten hours each week teaching people how to share the gospel of Jesus Christ and leading them to do it door-to-door. It was a formative experience for me. However, one sad fact in that experience is that I believed there was another church in town that was better than ours. Their pastor was a better preacher (our pastor said he didn’t spend much time in sermon preparation). They planned a more dynamic worship service and stronger mission engagement. I had no problem telling people about Jesus Christ and what He did for them, but it was more difficult to invite them to our church because I feared they would be disappointed when they came.

The second story concerns a church I served as pastor. A fellow minister from another denomination visited with me about joining our church. It was a big step for him and his young family. I will never forget what he said: “I want to attend a church where I can bring lost friends, confident that they will hear a well-prepared message from the Bible, be welcomed and treated well, and where we don’t have to fear something will happen that will make us want to crawl under the pew.”

I’ve thought of that statement made in 1993 many times since. If the church doesn’t look good from the inside, if members and attenders lack the confidence that guests can experience God’s presence, hear a well-prepared message from God’s Word, experience the heart-felt worship of God’s people, be led to God’s throne in meaningful prayer, and experience God’s love through His people, they will hesitate to bring their friends to church.
Our SBC family nationally has experienced a significant decline in evangelistic effectiveness. Fewer people are following Christ in believer’s baptism through our churches. Church membership and attendance has declined. Many are exploring the reasons for decline, most often lamenting that we are not sharing the gospel in our communities like we must. Others complain that we are not receiving the resources and leadership at the national level that our churches need because other strategies have been prioritized.

I believe both of these are true. That’s why in the Northwest Baptist Convention we provide MY316 evangelism resources free-of-charge to our churches (our churches paid for them through their Cooperative Program mission gifts). It’s why we conduct regional evangelism training events like Story Witnessing. Dozens of churches each year host “mystery guests” to help them evaluate Sunday morning worship gatherings. Pastor-clusters always have some emphasis on evangelism and discipleship. At this year’s annual NWBC meeting (November 7-8 in Eugene, OR) every attender will be given a book, Sharing Jesus without Freaking Out, and will have the opportunity to attend a training event led by author, Alvin Reid, to learn how to teach it in their churches. Missions and evangelism is why we exist as a convention of churches. Together we can equip our leaders and extend our missions impact far better than we could if we were alone.

These things being true, at the local church level, it would be good if we asked the question, “Does our church look better from the inside than it does from the outside? Can I confidently invite people to my church, believing they will experience God through our church?” If not, what changes can be made to have that confidence?

Churches with effective outreach and evangelism ministries have attenders who enthusiastically and confidently recommend their church to others. These churches provide opportunities for attenders to learn how to share the gospel, and they provide special events that give attenders easy ways to invite friends and neighbors to church.

If you need help diagnosing the condition of your church and finding a prescription that helps your church get healthy, we have staff trained and assigned to do that. Please call upon us. That’s our job, and more importantly, it’s our joy to assist our pastors and churches as together we strive to reach the Northwest with the good news of Jesus Christ.

Jesus Wept. Will We?

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Jesus issued commands and commissions. He also cried. The commands of Jesus instructed the church from its first days, but so too did His compassion. Jesus wept when He saw Lazarus dead (John 11:35). He was “moved with compassion” and healed those stricken by terrible diseases and malformations (Mark 1:41). He welcomed the weary and burdened (Matt. 11:28).

With all Jesus did as our sinless Savior, crucified and risen, and with all that He said that no other man could ever say, it’s the compassion of Jesus for the bruised and broken, the dirty and disfigured and damaged, that most revealed His heart. Powerful? Yes. Jesus is powerful in creation and salvation and in every other way. Wise? Jesus’ wisdom is perfect. But He also wept. He felt. He hurt. He suffered.

A few months ago, on a day when I learned some disturbing news, I woke up in the middle of the night with the words “Jesus wept” in my mind. Those words haven’t long left my thoughts since.

“Jesus wept” has challenged me personally. I fear I weep too little, and then too often for the wrong reasons.

“Jesus wept” has also spoken to me about the proper response when our ministry is weak and ineffective. The annual compilation of statistics for SBC churches was released this week. What they reveal is deeply sad. It prompted me to think, “Jesus wept. Will we?”

Before I get into the national SBC numbers, let me say I am most grateful that our Northwest churches have grown in ministry impact by almost every measure. For three consecutive years our churches have baptized more new disciples of Jesus Christ than the prior year, with 2,046 baptisms in 2016, up from 2,007 in 2015. Total worship attendance increased to 30,616 from 30,147. Total missions giving increased to $6,914,914 from $6,129,398, and Cooperative Program giving also showed a significant increase in 2016, though that is not a number included in the annual church profile report.
Probably the most important thing about the annual report is the trend line.

In the Northwest the trends are heading in the right direction, and for this I am grateful. Not that we’re beating our chests in triumphal victory. Far from it. Lostness is so great in our area that at times we wonder if we’ll ever make real progress. Half of our churches average 50 and below. It’s a struggle for many of our pastors and churches just to survive. Still, when we step back and look at the bigger picture, we are thankful to see our ministries inching forward. From the NWBC level, we feel that our focus on evangelism, missions (including church planting), and training leaders is serving our churches well. We exist to extend the missions impact of our churches and to help equip leaders in our churches. We are doing that. We believe in cooperative/collaborative work in the Northwest. This includes cooperating with our SBC partners. Our partnership with NAMB mostly involves church planting, but also some on evangelism. Our East Asia IMB partnership has proven to be a huge blessing to our missionaries and our NWBC churches. Our partnership with Gateway Seminary has had enormous impact on the Northwest as hundreds of our leaders have attended Gateway (formerly Golden Gate Seminary) and graduated from its programs with increased effectiveness.

Although my primary focus is the NWBC, as it should be, I am concerned for the SBC nationally. We are part of this important family. Consider these statistics from the 2016 annual church profile:

Baptisms – 280,773 people in 2016, down from 295,212 in 2015 for 4.89 percent decline. A decade ago we were baptizing over 350,000 people annually. We haven’t reached fewer than 300,000 since the 1940s, until the last two years. Again, the trend nationally has been downward for several years.

Worship attendance – 5.2 million weekly, which is a drop from about 5.55 million, for a 6.75 percent decline.

Church starts – 732 new church plants, down from 926 in 2015. I don’t remember when we’ve seen so few church plants. Until this decade we regularly reported over 1,200 new church plants each year.

Cooperative Program percentage – 5.16 percent of the church budget on average, down from 5.18 percent the year prior. In the Northwest the average is about 7 percent per church, for which we are most grateful. The trend toward lower CP missions giving has been going on for decades and is now less than half of what it once was.

Added to these statistics is the fact that our IMB mission force is 25 percent smaller than it was two years ago with 1,200 fewer field missionaries. Our international missions force has not only been greatly reduced in numbers, but many of those who left the field were seasoned leaders with language and cultural skills developed over ten or twenty years and more. This alone ought to make us weep.

Next week is the annual meeting of the SBC in Phoenix, AZ. While gathered we need to face the hard facts and not smooth things over with anecdotes and a few good stories. Is God at work in many of our churches and ministries? Certainly He is. But the job of leaders requires that we take the satellite view of things. We need to look at the major trend lines. We need to ask the questions, “Why? Why the decline? How did we get here? What do we need to change? How do we move forward?” I believe that we can identify reasons for our decline nationally and each denominational agency and trustee board, each convention of churches, every association and local church leader has a part to play in this. And after saying all that, my great hope is that we will drop to our knees and weep. That would be in keeping with the meeting’s theme – “Pray for such a time as this.”

The great genius of Southern Baptists is that our cooperation is voluntary. Voluntary cooperation through the Cooperative Program has enabled us to develop a system of associations, state conventions, educational institutions, and mission boards unparalleled in history. But for a voluntary system of support to thrive there must a high level of trust and respect for all partners. That’s too often missing in our work these days.

In a voluntary system, when significant problems arise, leaders are often hesitant to talk about them publically for fear that it will demotivate cooperative giving. Let me be clear, there is no other denomination or convention of churches that is doing more to reach the lost in the United States and around the world than Southern Baptists. If you know of one please tell me. We have every reason to support the SBC and to increase our support. No one sends more missionaries. No one starts more churches. No one disciples more people. No seminary system educates more preachers. But we should do better. We used to do better and we can again. If we fail our impact for Christ will grow less and less and less.

I’m going to stop there. I’m going to pray, maybe even shed a tear.

Looking Up and Out

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We live in the greatest time in all of history to advance the gospel. We live in a most difficult time in which to pastor and lead a church.

Opportunities abound for believers to share their faith, and the kingdom of God is advancing powerfully among many peoples the world over. At the same time, churches in America face new challenges daily. There’s not space to outline the challenges floating in the sea of opportunity, but many problems are placed in perspective by looking up and out – looking up to God in prayer and contemplation upon His Word, and looking out to the world that so desperately needs God’s grace and mercy.

Whenever God’s people gather they must look up to God in prayer for the lost and needy in their community. They should pray regularly for the persecuted and suffering church, and pray also for the missionaries and their children. Pray that God will forgive us and cleanse us and use us for His glory.

Humbly submitting ourselves to God in prayer when we gather is rarer than you might think. Consider, how much time does your church spend in prayer during your worship services? And for what do you pray? Reading the newspaper will help you know what to pray for in your area. Perhaps your church is connected to one or more missionary families. Do you pray for them regularly? Do you pray for their children? The smallest church can have a powerful, worldwide ministry through prayer. If your church gives to missions through the Cooperative Program, and every Baptist church should, you are supporting 3,600 international missionaries and about 2,000 missionary children. Our missionaries serve in virtually every nation on earth. Ten of our missionaries have given their lives for Christ in the past 15 years. They need our prayer and support, as do the 3,000 church planters in North America and 19,000 seminary students attending one of our six SBC seminaries.

A church that looks up to God in fervent, kingdom prayer, will have better perspective on the challenges they face. A church that prays for kingdom concerns will less likely focus on small and petty things. Likewise, a church that submits to the reading and exposition of God’s Word, with a heart to obey God, will be better equipped to deal with the challenges of contemporary life. Remember, Jesus didn’t say, “Teach them my Word,” but “teach them to observe everything I have commanded you” (Matt. 28:20a).

Look up to God in prayer and submission to His Word, and look out to the world in ministry, witness, mission and love of neighbor. Paul told the church in Corinth they were “a letter from Christ … written not with ink but with the Spirit of the living God” (2 Cor. 3:3). Your church is a letter from Christ to our world. God’s life is in you. You are His ambassador. Feeble and small in number, but powerful as you look up to God and look out to a world in desperate need of Him.

It is a good day to serve the Lord.

Ramesh and Jesus

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I was tired from 16 hours of travel and hadn’t been to bed in 30 hours, but my conversation with Ramesh was a highlight of our recent mission trip to Asia. Ramesh was our Uber driver who took us home from the Portland airport after our extended mission trip. He lives in Vancouver, WA where our NWBC offices are located. He lives 15 minutes from our home. And he needs Jesus as much as anyone we met in Myanmar or Japan.

Ramesh was born in Fiji, but he has lived in the United States for 32 years. When I asked him about his life here he said that things weren’t going well for him and that he was considering changing his religion to see if a new religion would bring him a better life. I asked him what his religion was and he said that he is a Hindu. I said, “What new religion are you considering?” He said that he thought he might become a Christian. I said, “How do you become a Christian?” He said, “By getting baptized.”

I told Ramesh that I am a Christian, and I asked him if I could share what the Bible says about becoming a Christian. He welcomed my offer and I began by sharing John 3:16. I said, “Ramesh, according to the Scriptures Christianity is different than religions. Christianity is about coming to know Jesus Christ and inviting Him into your life.” We discussed the Bible’s teaching on sin, repentance and faith. We talked about the uniqueness of Jesus as the One who is fully God and fully man, truly the Lord of all.

After about 15 minutes we arrived at our house. I said, “Ramesh, would you like to pray right now and invite Jesus to come into your life as your Lord and Savior?” He said, “I want to think about it some more.” I asked if he had any more questions. He didn’t, and then I encouraged him to pray and ask God to speak to him. I gave him a card with my email and phone number and asked him to call me. I said, “I think God brought us together tonight Ramesh.” He agreed. He even carried some of our bags into house. I prayed for him, and then he left.

That’s been two weeks and I haven’t yet heard from Ramesh. But I’ve thought about him and have prayed for him. And, in a way, I think Ramesh was a reminder from God to me that I am surrounded by people who need Jesus right here in the Northwest. Like Ramesh, they may think baptism makes a person Christian. Many of our neighbors haven’t rejected Jesus outright. They simply don’t know the gospel of Jesus’ life, death, burial, resurrection, ascension and coming again.

Ramesh seemed genuinely grateful that I had shared Jesus with him. It seemed like he was hearing things for the very first time … the first time. I wonder, how many are waiting to learn the truth about Jesus for the very first time? More than we know, I expect. Most are open to a genuine conversation about faith and God and forgiveness and grace. Not a sales pitch, but a conversation, from the heart, with expectancy, but a conversation just the same.

It’s been said before, but I do think many unbelievers in the Northwest have rejected, or ignored, a “form of religion” that they think is true Christianity. We need many, many conversations with our friends. Conversations that focus on gospel truths, spoken with uncommon grace, bathed in God’s love.

A Missions Miracle in Burma

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I recently returned from speaking at the annual meeting of the Chin Baptist Convention in Myanmar (formerly Burma). The Northwest Baptist Convention of churches, which I serve, includes about 140 churches that worship in languages other than English, including the Chin Burmese language. It was through one of these churches that I received the invitation. I knew nearly nothing about Chin Baptists in Myanmar, but to preach in the nation where the first American missionary, Adoniram Judson, served over 200 years ago made this invitation particularly intriguing. What I did not know was that the evangelization of the Chin people is one of the great mission stories of the past century, and it’s a story few know.

My wife and I flew to Yangon, Myanmar, which is a Buddhist city. About 90 percent of Burmese people profess Theravata Buddhism as their religion, and Yangon has hundreds, if not thousands of Buddhist pagodas, the largest of which is the Shwedagon Pagoda. At 325 feet in height, it is covered in an estimated nine to sixty tons of gold. In addition, millions of dollars in gems are set in the orb and vane atop the pagoda. I’ve never seen anything like it. The relic that such wealth honors is eight strands of hair from Gautama Buddha. Ugh!

From Yangon we flew to the ancient city of Mandalay, another Buddhist city in which scores of pagodas are visible from almost any location. From Mandalay we drove 14 hours to Hakha, the capital of the Chin state. The road was tortuous and rough, probably the worst I’ve ever travelled over that distance. During the first several hours Buddhist pagodas were the dominant feature. Then, at the border of the Chin state, we witnessed an amazing transformation in the religious architecture. There was a cross on a hill, then a church at the high point of a small community. When we reached Hakha we discovered we had entered a territory in which churches were the dominant feature, especially Baptist churches. The Chin people are overwhelmingly Christian, with more than 90 percent claiming Christ as Lord.

So how did the Chin people, who were animists and wholly illiterate, come to faith in Jesus Christ in such great numbers? I don’t know the full story, but it started when American Baptist missionaries, A.E. and Laura Carson, arrived in Hakha in 1899. It took over six years before the first Chin person received Jesus Christ. He was baptized on Jan. 1, 1906. Rev. Carson died the following year of appendicitis, but Mrs. Carson continued her ministry until 1920 when ill health forced her to leave. A few other missionaries came, with the last one being expelled from the country in 1964. The Chin state was then closed to all outsiders for over 50 years. Because of persecution they were allowed to come to the United States as refugees, which explains the large number of Chin people in our country. Only recently has the national government of Myanmar allowed outsiders into the Chin state and my wife and I were among the first to travel there.

The Chin Baptist Convention that invited us has 64 churches and was formed in 2012. They have broken away from the larger group of Chin churches over theological liberalism and they want connections with Southern Baptists. To my amazement they were familiar with the Baptist Faith and Message. They have researched our beliefs and they know of our commitment to missions. They feel a kinship with us and they want to know us better. One thing I was impressed by is their own commitment to reaching the other peoples in Myanmar. Although they are a poor people, they have sent seven missionaries to unreached peoples in their own country. They have also started a theological college that provides three years of training, including two years of Greek study. Their commitment to educating their teachers and pastors is strong. They want American pastors and professors to come and supplement their teaching with one or two-week intensive classes.

I must say, that in all our years of ministry, our experience with our Chin Baptist brothers and sisters was among the best and most humbling experiences we’ve ever had. Never have we met a more generous, gracious people. It was overwhelming. One leader told us, “We know that the hotel and food we have for you are not up to American standards, but we have given you our best. We are trying to do our best.” I don’t think my wife opened a door, or carried a package, while we were there. I thought I was a gentleman, but the Chin men showed me I could do better.
One man summed the Chin people up quite well. He said, “In the Chin state we have no natural resources. We have no factories or manufacturing. We have no seaport and we have no airport. We have only one thing – the gospel of the Lord Jesus Christ. This is what we have … and that is the best thing.”

The Chin people are still largely isolated in the mountainous, western part of Myanmar. It’s difficult to get there, accessible only by roads that are quite treacherous. During three days of our 5-day stay, the city was without electricity, though generators were plentiful so we didn’t go without much. So troubled were our hosts about us not having hot water that each morning someone delivered water in canisters which had been heated over a wood fire. Indeed, they did their best. In every way, they did their best. And their best was plenty.

My wife and I are planning a return visit next year. We want to help them get books for their theological college. We want to advocate for them in whatever ways might strengthen their work in reaching the people of Myanmar. And we want to see our friends again. On one occasion when their leadership was apologizing for what they could not do, I said to them, “We often look at ourselves and see what we are not. But when I look at you I see a people of courage, perseverance, generosity and deep faith.” Those weren’t just words. They are an apt description of an isolated and persecuted people, who have so effectively shared Christ across the villages in the Chin hills, that they are more Christian than almost any people, anywhere, in the entire world.

Make Disciples: Part 3 – Discipling a Church

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Parts 1 and 2 of “Making Disciples” focused on discipling the nation and the community. In Part 3 the focus is the local church, which is the means God uses to disciple individuals, a community and a nation. A community becomes more Christian when local churches take the gospel to their community, love their community, and lead the individuals in their community to Christ. But for this to happen there must be a church in the community that behaves “Christianly.” What does it mean to behave Christianly and how does a church do it?

Jesus’ command in Matthew 28:19 to “disciple all of the nations” is followed by two actions steps – baptizing them and teaching them to observe everything Christ commanded. Baptism is the public act of identifying with Jesus Christ and His church. In the New Testament, baptism followed immediately after one’s personal profession of Jesus Christ as Lord. Making disciples begins with gospel witness (evangelism) by which individuals, and sometimes entire households, come to profess the Lordship of Jesus Christ and follow Him in believer’s baptism.

Following baptism, making disciples is described by the phrase “teaching them to observe” all of the commands that Jesus gave to the eleven remaining disciples (Matt. 28:20). Those who commit to Christ must learn to obey all of the teachings of Jesus. Now, here’s an observation: many churches are better at teaching the meaning of the Scriptures than teaching obedience to the Scriptures. In sermons and Bible lessons the “What?” is often taught, but not the “Now what?”

So how do church leaders teach the church to obey Christ commands? You can do so by doing these three things.

1. Destiny – Teach every believer that he/she has a purpose in God’s kingdom. Every person “in Christ” has a destiny, a reason for being and a role to fulfill in the Body of Christ. Every person matters. Throughout the New Testament we see this, and God’s people must be taught to read the Scriptures with a view to discovering their own purpose in God’s work. Every believer has spiritual gifting and therefore each has a purpose in what God is accomplishing in the world. The purpose of the church, and of each believer, must be addressed from the pulpit monthly at the very least. It must be taught in small groups. And we must teach our children, in the home, and in the church, that they have a destiny to fulfill in God’s kingdom.

2. Opportunity – Provide the church with opportunities to obey the teachings of Christ. With varying degrees of effectiveness, churches provide opportunities to worship, to contribute to God’s work financially, to walk with God’s people in unity, and to serve God through the ministries of the church and in their daily lives. But some churches are much better at giving people specific opportunities to answer the question “Now what?” Every sermon and Bible lesson should answer this question. The programing and ministry of the church should provide opportunities for God’s people to “do acts of obedience.” Things like evangelism training and sharing the gospel, mission projects, serving widows, and serving the poor and needy, help give opportunities for God’s people to obey Him. Church leaders should regularly ask the question, “How can we show God’s love to our community? How can we take the gospel to our community and to peoples beyond?” These questions will lead to opportunities for serving God (talk to civic and school leaders to get a better understanding of community needs). Also, don’t forget to provide opportunities to celebrate what God does and to pray for God to work through the opportunities provided by the church. How much praying does your church do on Sunday morning that focuses on loving the community and sharing Christ? Are you giving your people opportunities to pray for community leaders, pray for the lost, pray for missionaries, and pray for the persecuted church? Each local church needs to connect with the worldwide church through prayer. A small church can have a huge impact by praying for big things.

3. Responsibility – Lead each of God’s people to take personal responsibility for answering the call to love God and to love their neighbors. Each believer needs to take responsibility for God’s work. Opportunities provided must be seized by God’s people as they take personally the task of sharing Christ with the lost and loving their neighbors.

From a programming perspective, individual churches will address these three things in different ways. But think about those in the Scriptures whom God has greatly used. Think about those throughout history, and even those you know personally through whom God has done great things. Each of these people had a sense of destiny. Each of them created and seized opportunities. And each of them took personal responsibility for serving God. A church that leads its people to do these things will become a dynamic church, greatly used of God, no matter its numerical size.

Make Disciples – Part 2, Discipling a community

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In Part 1 of “Make Disciples” we focused on the wording of Matthew 28:19 in which Jesus told the Eleven that they were to “disciple all the nations.” Working on the premise that the greatest mission success of the 19th Century was the Christianization of the United States, I suggested that discipling the U.S. was a matter of evangelization, resulting in church starting, followed by the formation of Christian ministries and institutions, such as schools, colleges, hospitals, and orphanages, among other things.

Now, let’s think about “discipling the community.” When I served in the Bible belt state of Oklahoma I learned that while Oklahoma was more churched than Washington State, there was still great variation from one community to the next regarding church attendance. In some communities well under 10 percent attended church on a given Sunday, while in others more than 40 percent were in church. In the Northwest (Washington, Oregon and Idaho), while church attendance is below that of southern states, and the number of churches is lower for the population, there are some exceptions to this. There are communities in the Northwest that are quite Christian and church attendance is high.

So how does a community become more Christian? First, we must understand that it takes generations to disciple a nation or a community. Discipleship implies more than making God’s Word known to a community or a people. It requires that God’s Word penetrate into the distinctive ways of thought, relational networks, and those special ways of doing things that give a community its commonality, coherence, and identity. Discipling a community means that biblical truth and thinking must enter the patterns of thought and life of that community. The way a people think and make decisions, the bonds that hold a community together, don’t change or develop quickly. It is a long process (see Andrew Walls, The Missionary Movement in Christian History, 50).

Second, some towns are more Christian because exceptional pastors and other godly leaders gave their lives to discipling the community. Spiritual leadership makes a huge difference, especially when a city is blessed with great leaders spanning two or more generations.

Pastors and churches can do several things to disciple their community. First, pray for your community, its leaders, churches, businesses, school and children. Pray for the various groups of people in the community. Prayer might seem obvious, but doing the obvious doesn’t always happen. Most churches devote little time to praying for their community during their public worship services. As one who worships in 40 or more churches each year I can tell you that I seldom hear prayer that lifts up the local community, or any Kingdom or mission concerns.

Second, identify the various networks of people in the community (language and ethnicity, social groupings, occupational groups, sports community, arts community, etc.), pray for them, and explore ways to connect with them. The larger the town the more groupings of people there will be. But even in a small town you will have several different groupings. It could be that your church members are already a part of several different groups.

Third, identify community needs and those who are working/tasked to meet those needs. As you identify needs, explore ways that God might use your church to meet one or more of these needs. Schools and service organizations often welcome churches who offer to help them.

Fourth, build relationships and friendships with community leaders. If you care about your community leaders as individuals, and aren’t seeking to “get something” from them, God can bless these relationships in unexpected ways.

Fifth, focus on children and young people. When discipling a community, do not neglect the young ones. In childhood we develop our sense of right and wrong and personal disciplines. A child can and will learn almost anything, and they can become anything God wants them to become. The older we get the harder it is to change behaviors, values, careers, everything. Decisions we make as adolescents will shape our entire lives. Nothing a church does is more important than what it does to love and reach children for Jesus Christ.

Sixth, orient the ministry of the church to obeying the teaching of Scripture in ways that connect with the needs of your community. Your town is unlike any other town. There is no “model church” doing what your church needs to do because each community is different and the particular composition of the Body of Christ is different for each local church and for the local churches in a particular community.

There is much more that could be said, and examples that could be given, to elaborate and illustrate how to disciple a community. But one final thought might help – learn to both “love” and “like” your church and your town. If we don’t find a way to love and like the people where we serve we will limit our effectiveness. God’s work is all about our relationship with Him and with others. Both must be strong for Him to use us to disciple our town.