The Journey to Faith in Christ

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Most Muslims who come to faith in Jesus Christ do so after 10:00 at night! This important fact was explored by Nik Ripken as a part of his research into the persecuted church. He learned that in many Muslim cultures, particularly in the Arab world, the first meal of the day is around noon and the last meal is late at night. This late meal is the setting in which Muslim men, in particular, are most willing to talk about important things. Because of this, many missionary families adjust their daily schedule to fit the cultural realities of the people they seek to reach for Christ. Parents in Portland, OR don’t take their children to the city park at 2:00 AM, but in some faraway places parents do just that (Ripken, The Insanity of Obedience, 260).

If you haven’t read Ripken’s book, I would recommend it, as well as his previous book The Insanity of God. In addition to serving as an international missionary for over 25 years, Ripken has interviewed hundreds of persecuted Christians in about 60 different countries. What he learned will encourage, challenge, and instruct you. One point of instruction concerns what we might call “the process of conversion.” What process, or journey, does the radically unchurched person travel before coming to faith in Christ? The answer depends on their locale, background, language, and a host of other things. You can easily identify the journey to Christ of a child who grows up attending your church, but what of the radically unchurched person in your town?

Answering this question is vital for the Christian who wants God to use them to lead others to Jesus. Moreover, the answer requires the ongoing pursuit of knowing your community and the various peoples in your community.

I was once the pastor of the “big church” in a small Texas town of 1,700. One family that came to faith in Christ did so after my wife and I got to know them in the hospital. We both had a child in the hospital suffering from pneumonia. This common experience led to talking, praying, and eventually, this family gave their lives to Jesus. Later, the husband said that a church member had invited them to our church a few years prior. The invitation went something like this, “It will help your business if you come to our church.” Yes, that really happened! And what’s more, it was true. It would have helped his plumbing business had he attended our church. But even though he wasn’t yet a Christian, he understood that attending church to build your business didn’t seem right.

Although church attendance might be a business strategy in some places (not in the Northwest!), appealing to a business motivation won’t help you reach the radically unchurched for Jesus Christ. The journey to Christ will likely follow a path that takes into account several factors, including:

1. The rhythms of life. People’s schedules and lifestyle differ depending upon age, ethnicity, education, children in the home, employment, hobbies, health matters, etc.
2. Religious background and beliefs
3. Real and perceived needs
4. Friendships (including family) – who are their closest friends and what do they believe about Christ?
5. Personal sin with which they struggle, or which they simply enjoy

There are other factors you could add to the list. But the main point is this: when a person comes to Christ, they travel along a particular road to do so. The better we know the people of our community, as individuals and as groups, the better we are able to share the real Jesus with them. Remember, many people who reject Jesus don’t reject the true, biblical Jesus. They reject the “people of Jesus,” or they reject some “image” of Jesus that is distorted. Ripken says that many who suffer martyrdom for Jesus are murdered, not because the killers reject their witness for Jesus, but because the martyrs affiliated with a Western person or organization. Often the killers don’t even know the specific message of the gospel, or the claims of Christ. They kill for secondary reasons, which is a real tragedy.

So what about your town? Where do people gather? Where do women or men sit around and discuss important things? How can you discover the particular needs of people in your town? Do you have church attenders who are connected to organizations and groups that will help the church connect to various peoples. Are new homes being built in your area? Are new businesses being started? Do you drive around the town using different routes so that you can discover such things?

I once served in an area where nearly half of the adults were functionally illiterate. Learning this changed how we trained our small group Bible study teachers. It impacted our methods of evangelism. In one church, when discussing how to take the gospel to every home in town, the person who helped plan the strategy was a newspaper delivery person. He knew how to cover the town!

The point is, people are different and communities are different. First Baptist Church of Toledo, WA has 400 people attending on Sunday morning, and the town only has a population 725. The FBC of Toledo, OR isn’t nearly so large, though the town has a population of 3,465. The towns are very different religiously, spiritually, historically and culturally. These differences make for a different kind of ministry. The differences aren’t found simply between communities, but between individuals in each community.

For every person there is a process, a journey, on which they can encounter the real Jesus. Part of the joy of ministry is discovering what process works with each person. When we know this we can help guide their steps so that they will meet the real Jesus and hopefully come to know Him.

Let me end with one caution. Many churches have discontinued evangelistic methods that they perceive are not as effective as they once were. The problem, however, is that they haven’t replaced the old methods with new methods. Don’t throw out the old unless you have a legitimate replacement. Although people come to Christ through different processes, ultimately it is the power of the Gospel, the message of Jesus’ life, death, burial, resurrection, ascension and Second Coming, that is powerful to save a person from sin (Romans 1:16f).

Welcoming Newcomers to Church

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As a college senior I had an interview trip to Dallas, TX with Arco Oil Company. I arrived on a flight from Butte, Montana on a Sunday afternoon. I became a Southern Baptist through the ministry of the Baptist Student Union at Montana Tech, and was a member of the Floral Park Baptist Church in Butte, but I had heard of FBC, Dallas and their legendary pastor, W.A. Criswell. My hotel was in downtown Dallas, and I knew the First Baptist Church was somewhere downtown, so I set out on foot to find it.

I found the church easily enough, arriving in time for the Sunday evening worship service. To my disappointment, Dr. Criswell wasn’t preaching that night. He was in attendance, sitting on the platform, but an associate pastor brought the message. As I recall it was in a good message, but what I most remember was how Dr. Criswell welcomed those who responded during the invitation. I especially remember a woman who came to join the church. Dr. Criswell said something very much like this: “I see here that you’re an English teacher. How wonderful. God bless you. Did you know that my bachelor’s degree was in English? If I was anything in all-of-the-world other than a preacher of the gospel, I would be an English teacher. God bless you dear woman. God bless you. Welcome to First Baptist Church.”

He made that woman feel like a million bucks! His words were spoken warmly and personally. He looked directly at her as he spoke to her, giving her his full attention and appreciation, before speaking with equal warmth and welcome to the others who responded that evening.

Welcoming newcomers and new members into our churches in a warm, joyful and pleasant manner is extremely important. Some churches do this well. Some do not. With that in mind, I would like to offer some things to consider when welcoming guests and new members into your church.

First, the welcome begins with the invitation. Few people attend a church for the first time unless they are invited to do so. Church attenders who love their church, and believe in what God is doing through their church, are the best “inviters,” and they are often the best witnesses for Christ. Few church members will invite others to their church if they fear their friends won’t be welcomed and have a good experience when they attend. Thus, one thing we should strive to do is give our church attenders confidence that they can bring their friends to church gatherings with the full confidence that we won’t embarrass them by being unprepared or uninterested in their friend.

Second, the welcome continues as the newcomer parks their car and walks to the front door of the church. Most churches have greeters at the front door, but I have noticed that often these greeters are inside the church and do not open the doors for people as they approach. Walking up to a closed church door can be intimidating for a newcomer, especially an unchurched newcomer. Train your greeters to open the door and welcome people “as they approach the door,” not after they enter the building.

Third, place greeters inside the worship center, with specific instructions to look for those who might be newcomers. Don’t put a “greeter badge” on these greeters. They should simply be friendly people who make sure all attending are warmly welcomed. Also, they can help the newcomer get infants into the nursery or preschool area, and in other ways make sure their needs are met and their questions answered. If they can follow up with the newcomers after the service, thanking them for attending and offering any needed assistance, that is even better. This method of greeting is more helpful than a “formal greeting time” during the worship service when everyone is invited to greet others.

Fourth, contact newcomers within 24 hours. Give them a phone call at the very least. Bringing a gift to their door, with a “thankyou” for attending, and making yourself available to answer questions, is even better. A personal note from the pastor, or another person in the church, is a good follow-up to the phone call or personal visit.

Fifth, connect newcomers and new members to as many church members as possible. Small group leaders and ministry leaders need to connect with new people and help them find their place in the fellowship of the church. As you introduce new members to the church, have the person who invited them stand with them. Also, invite their small group leader stand with them. Certainly, the person who led them to faith in Christ is vital to connecting them to others in the church.

Sixth, invite new members, or newcomers, into your home. When I was a pastor we had new member fellowships in our home. We invited them in small groups and used this time to get better acquainted, answer questions, and help them feel personally connected to our family and to the church family. We also hosted Sunday school/Bible class groups in our home, with the goal that every member of our church would be in our home. This was much easier than me, as the pastor, trying to visit the homes of all of our members, and I believe it was more effective in extending a warm, personal welcome to our church.

I did not take the job with Arco Oil Company in Dallas. Instead we moved to Ft. Worth nine months later to attend seminary. We visited FBC Dallas a couple of times and did get to hear Dr. Criswell preach. But interestingly, it was the warm manner in which he spoke to individuals that I most remember. I suspect that what people most remember about us is how we treat them individually. For this reason, it is very important to plan well how you and your church welcome newcomers.

Give Me a Good Map

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Every week I use the Global Positioning Satellite system (GPS) to get me where I need to be. Most of you are familiar with GPS and you use it too. It’s quite remarkable when you consider how it works and the accuracy of the system. Missionaries even use GPS to pinpoint remote church locations where roads don’t exist.

As much as I appreciate GPS, it hasn’t completely replaced a good map. My favorite map is the National Geographic Atlas of the World. Its 138 pages contain maps on world climate, population, and food. There are even energy and minerals maps, as well as maps of the moon, the solar system, and the heavens, together with the standard maps you would expect.

The reason I like maps is because they help put my location in perspective. When I look at a map I can see where I am, where I’ve been, and where I’m going. On a map I can view the totality of my travels and pinpoint special places along the journey. Maps give a perspective that GPS can’t give.

As Christians we have a perspective that unbelievers don’t have. The Bible provides us this perspective by giving us the roadmap of history. We know how things started and how things will end. We know that Jesus Christ stands at the center of history. This means that the purpose of life, and even daily happenings, find ultimate meaning in their relationship to what God is doing and has done through Jesus Christ.

For example, as soon as the Fall took place in the Garden of Eden, God directed man’s mind to the coming of Jesus by promising that the seed of the woman would crush the serpent’s head (Gen. 3:15). From this beginning, the Bible unfolds God’s plan in Christ, revealing His will and purpose through the Old Testament prophets, the New Testament revelation, before the end of history when Jesus Christ returns.

Because Jesus provides us with perspective and purpose in daily living, Hebrews tells us to keep our eyes on Jesus as we run the race of life (Heb. 12:1f). Jesus enables us to “stay on our feet” and continue moving forward with Him, even as we navigate life’s daily trials.

Contrast the perspective that Jesus gives the believer with that of those who don’t know Christ. For the unbeliever, history is going nowhere and life is absurd because there is no perspective-point, and thus no way to place the events of the day into history’s purpose. We see this reflected in our media, and especially in our news, where the focus is on the politics of the moment or the sporting event of the week. For the unbeliever, life is about tragedies and triumphs, ups and downs, but without the perspective of the Bible, and without finding one’s center in Jesus Christ, it all becomes meaningless.

Without Jesus, life is only about winning and losing, and we all ultimately lose in the end. Some lose by virtue of the situation into which they are born. Would you like to be born a girl in ISIS controlled Syria? You’re in trouble from day one. Or what if you were born infirmed in India, where karma teaches that handicapped people are suffering for misdeeds in a past life? For the unbeliever, the best that can be hoped for is that I might have a little peace and happiness during my days “under the sun” (born an American, for example), but there is no ultimate purpose in this. Without Jesus I have no roadmap in which I can place my life’s journey in the context of the entire earth and all of history. I only have GPS coordinates. I know where I am, but where I am has no connection with the past or the future, and do I even have a future?

What does this mean for us? It means that we must keep our eyes on history’s champion, Jesus Christ, and not get derailed by the politics of the moment or the passing pleasures of sin. Love your neighbor. Be a blessing to your city. Demonstrate in word and deed that God’s plan in Christ is history’s great story. Jesus was and is and always will be. Kings come and go, but King Jesus will prevail. Indeed, He already has! As Paul wrote from the dungeon, shortly before his death, “I know whom I have believed, and am persuaded that He is able to guard what has been entrusted to me until that day” (2 Tim. 1:12).

Evangelism, Baptisms, and Politics (Crazy I Know!)

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Last week we completed our Story Witnessing Workshops. What a joy to see 260 people from 50 or more churches, including many pastors, trained to listen well and connect Bible stories with the lives of those who need a Savior. Every community needs more witnesses to Jesus and His love. People will listen to a Bible story that relates to their life. The Prodigal Son, Nicodemus, the Woman at the Well, and the Good Samaritan have universal appeal. More than that, they are powerful. Like a lightning bolt, God’s Word penetrates the mind and heart as no other word can. And people love stories. You can use these Bible stories to share Jesus with others.

Something to rejoice over is that 236 more people followed Jesus in believer’s baptism in the past year than in the previous year in our NWBC churches. In 2015 our churches reported 1,915 baptisms, up from 1,679 in 2014 and 1,643 in 2013. We praise God for this. There is nothing more important than loving God, loving our neighbors and sharing Christ with them. We will not go far wrong if we do these things.

Many are discouraged and disgusted with this year’s election politics. Count me in that number. But if nothing else, political elections, though important, remind us that our greatest needs will never be met by government. Indeed, our citizenship in heaven is that which is most precious to us. And this too can strengthen our witness to our neighbors. Like us, they are likely dismayed by the 2016 election process. But the resurrection of Jesus Christ demonstrates that our personhood is eternal. Therefore, our relationships “in Christ” are eternal. I will know my loved ones in heaven. Heaven provides us with a forever family. I do not fear that when death strikes my loved one, I will never see them again.

The resurrection of Jesus means that all God’s people will be raised and we will keep our personhood. I will know my wife. I will know our sons. Death will not end our relationship. That is a precious part of the blessed hope. We do not find this hope in our earthly citizenship. We do not find it in our job or career or any other thing.

So when our neighbors are discouraged by life or politics or poor health, share with them the story of Jesus’ resurrection. Help them see that all who know and love Jesus will be raised from the dead to eternal life. Tell them that in heaven we will know each other, and that we don’t have to say “goodbye” when a Jesus follower leaves this life. This is our hope. This is our life. This was the hope of those who suffered under Nero and Hitler and ISIS, and this was the hope of those who prospered under Washington and Jefferson, or your favorite president.

One final thought – summer provides wonderful opportunities to share Christ. Vacation Bible School and Bible camps are among the best opportunities, but also remember that many relocate in the summer months. Keep your eyes open to new move-ins, the new kid on the ball team, and the new customer or coworker. New people are open to new friendships. Let’s be their friends for Jesus’ sake. It is a good day to serve the Lord!

Ten Goals for Your Church in 2016

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A few years ago a pastor announced a dream, or goal, to his church that didn’t really sit well with the folks. His dream was for the church to build a worship center that would seat ten times their current average attendance. The church wasn’t growing, so his dream wasn’t connected to accommodating recent growth. It was more of a “if we build it, they will come” kind of dream.

As I thought about his dream, or goal, I realized that there were several reasons his dream never achieved “lift off” with his people. First, it wasn’t connected to anything that God seemed to be doing through the church. They weren’t reaching many lost people, baptisms were low, and transformational growth in people wasn’t really happening. Thus, his dream wasn’t connected to God’s work in the church, or at least it wasn’t apparent that it was. Second, his dream did not address the spiritual needs of the church. It didn’t address the need for more prayer, more evangelism, or more leaders. It also didn’t tap into the spiritual needs and hunger of the people. It didn’t tie the people into the mission of God in their families and neighborhoods, or the nations beyond. Third, and this might not be fair to that pastor (thus no names or locations), but I wondered, “Whose ego does it stoke to build a huge worship center?” It didn’t stoke the ego, or stir the imagination, of the people in the pew. They would be asked to pay for a building for which the need was not apparent. Now, if the church was growing and spiritual transformation was happening on a regular basis, if they were experiencing the excitement of new births through their ministry, they might have gotten excited about building facilities to accommodate a growing ministry. But absent that, it appeared that the pastor’s dream wasn’t transferred into the hearts of many others.

I thought about the above story in a recent discussion I was having with a young pastor. He and I were talking about setting goals for their church for 2016. In light of that, I would like to suggest 10 goals for you to consider in 2016. Set goals to:

1. Pray for lost people by name. Pray for as many people as you have on Sunday morning. If you average 40 on Sunday morning, develop a prayer list of at least 40 lost people. Make this a part of your church’s prayer strategy. The people you pray for will be friends and family members of your church.

2. As a part of your prayer ministry, and outreach ministry, set a goal to reach the children and grandchildren of the attenders of your church. Connect your outreach ministry, and all that you do, to reaching children and grandchildren. Teach parents and grandparents how to share their spiritual stories and testimony with their own children, and lead them to do it. The MY316 evangelism resources provided by the NWBC can help you teach your church to do this.

3. Reach the children in your neighborhood and community. The ruffian down the street might marry your daughter or granddaughter one day. Lead him to Jesus first! These kids will work with you or for you. They will become teachers and business leaders and political leaders. They will be your neighbors and your children’s neighbors. Reach them for Christ early in their lives and build a better community as a result.

4. Train 10 percent of your church (average Sunday attendance) to share the gospel, and lead them to actually go into the community and share Christ. Many churches stopped weekly evangelistic visitation without replacing it with some other method of taking the gospel into the community. Find some way to connect those you train with lost people, lead them to share the gospel, and then share witnessing stories with your church.

5. Train XX number of new Bible study leaders. Small group Bible study leaders reach people. The more leaders you have the more people you will reach, serve, and deploy in ministry.

6. Start XX number of new Bible study groups. Goals 5 and 6 replace a goal to increase your average attendance. Attendance goals are not helpful if they do not include goals to train leaders and start small groups. A church’s average weekly attendance is about 10 per small group. Churches that average 70 in Bible study attendance have 7 small groups, for example. If you want to average 100 people, you need at least 10 small groups.

7. Train your church, not neglecting the children, in the principles of biblical stewardship. Jesus said, “Where your treasure is, there your heart will be also” (Matthew 6:21). Christian people must develop generous hearts toward God and His work. We must be taught to live within our means and not rob from God in order to indulge a lifestyle we cannot afford. As a part of this, invite the Northwest Baptist Foundation to conduct a “will and trust” seminar at your church. Seventy percent of our church members do not have a will, which is dangerous. Also, many continue to invest in the Kingdom after they are in heaven by setting up a trust that will finance Kingdom causes until Jesus returns. There are many good charitable causes, but Christian people need to fund Christian work that will glorify God.

8. Send XX numbers of people on mission this year. The NWBC has a partnership in East Asia, including a trip to serve 1,300 missionaries and their children at a retreat in Thailand next summer (July 30-August 6 or 11). This is but one opportunity to send church members on mission. Email Sheila Allen at sheila@nwbaptist.org for more information on this mission opportunity.

9. Provide quarterly community service opportunities for your church. By this you will bless your community and grow your people. Service to others should be a “first step” for new Christians and young people because we grow when we help and serve others. Jesus deployed His disciples in ministry long before they were “ready.” He knew this was necessary for their spiritual growth. He then debriefed them so that they could learn from their experiences.

10. Challenge every church member to develop relationships with non-church people. You could challenge them to develop one new relationship, or two, but get them focused on looking outside their Christian circle for a new friend.

I am sure that you can come up with other goals, including some that are better than some of these. The main thing is to focus on goals that build people, connect people to others, and connect people to God. If we do these well, we will reach more people for Christ, and we might have to move to a larger facility, or start a new worship service, or even a new church. But attendance grows as people grow spiritually and look outside the church walls to other peoples, people who need Jesus.

A Divine Appointment with a Same-Sex “Married” Man

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Kevin is a bright, friendly young man that my wife and I met by divine appointment on a long flight last week. Though I am cautious about ascribing activity to God, Paula and I both believe that He wanted us to meet this young man who is in a same-sex marriage with another man. Here’s how it happened.

About a month ago I bought a new book by retired Southern Baptist missionary William “Bud” Fray. Bud even signed the book for me. I love missionaries and Bud Fray served long and well in Africa. I took his book on a trip last week, reading it on the flight over. My wife wanted to read it on the return flight, and that’s how we met Kevin. When he saw the title of the book, Both Feet In, he said that his father told him he should read that book. Kevin’s father is a Roman Catholic who lives in Florida, but this Catholic man read a new book by a Southern Baptist missionary, published by a small publisher (New Hope), and told his homosexual son that he ought to read it! This opened a huge door for Paula and me.

It turns out that Kevin attends church each week, a Catholic church. His same-sex partner is a Methodist chaplain who “preaches” weekly. I asked Kevin what his faith meant to him and what it does for him. He spoke mostly of the importance of the rituals, which have long been a part of his life. He also said that he finds serenity in an hour spent away from technology and going through a religious routine that has been unchanged since his childhood.

Paula and I shared with Kevin what Jesus means to each of us, describing who Jesus is and what He did to bring forgiveness of sin and the hope of eternal life. At some point Kevin brought up the subject of homosexuality, basically saying that he had come to terms with “who he is.” He was not argumentative or militant in the least, but he did repeatedly referred to his partner as “my husband.” When he learned that I am a Baptist preacher, rather than get defensive or turned off, he seemed to think that God had brought us together so that I could “answer some questions that he has.”

At one point he did ask me what my view on the matter of homosexuality is. I told him, “Really, my opinion on the matter isn’t important.” I continued by saying, “I learned long ago that if I could talk someone into something, someone smarter than me could talk them out of it.” I then asked him if he had ever read the New Testament. With enthusiasm, and perhaps some embarrassment, he said, “No! I haven’t. I’ve read verses. When the priest speaks I read the verses he reads. But I’ve never read it.” So, rather than tell him my view of homosexuality, I encouraged him to read the New Testament. I said, “Kevin, read asking God to show you Jesus. Pay attention to who Jesus is and what He did for you and me. What I think isn’t important. But what the Bible says, and who Jesus is, is of the greatest importance.”

Kevin really liked that. We gave him Bud Fray’s book. We exchanged business cards. And he said that he will let us know when he has read Bud’s book and the New Testament. I pray that Kevin will be delivered from unbelief as the Holy Spirit guides him into truth through the Scriptures.

Repentance is never easy. It is not easy for me. Pride and selfishness can so easily rise up within me. The Cross of Christ challenges and confronts these things in me. The temptation to self-sufficiency, prayerlessness, and a host of other vile and ungodly filth are ever “crouching at the door” of my heart. Kevin will have to deal with his own sins and weaknesses. But the Gospel of Jesus Christ is powerful! He can penetrate and pierce the thickest and toughest of human hearts. He can enter the minds of human beings, minds dedicated to bane and stupid and disgusting things, and transform them for His noble purpose. Rescuing and purchasing sinners from the dark domain of this world’s prince, and bringing them into His bright kingdom, is what Jesus does daily. He can do for Kevin what He did for me.

This was my first such conversation since the U.S. Supreme Court decision on same-sex marriage. I must confess, I can get very angry when I think about many of our nation’s leaders and where they have taken us. When I read about, and listen to, those advocating for the normalization of sin, and demanding that we celebrate such sin, I want to punch someone. I’m just being honest. But when I visited with this same-sex married man, the first I have ever met, rather than feeling anger, I felt deep sadness for him. Here is guy who is very likeable, not militant, and I don’t say this lightly, but my heart broke for him. My wife felt the same way.

We are praying for Kevin. We will have some level of correspondence with him. He needs Jesus. He needs rescuing. He needs some Christian friends to love him and help him when Jesus reveals to him what repentance will mean. Come to think of it, those are things I needed too.

How to Talk to a “None” About Jesus

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Perhaps you know that the Northwest is home to many nones. Nones are those who say they have no religion, which includes more than 30 percent of those living in the Northwest. Forty-two percent in Portland and 37 percent in Seattle say that have “no religion.”

What does this mean for those sharing the good news of Jesus Christ in the Northwest? First, it means that many of our neighbors have no faith system that they must “leave” to come to Christ. Leaving Islam or Buddhism presents multiple difficulties that do not exist for the nones. Coming to Christ from Islam means breaking with family and community, as well as Islamic teachings. It can even put one’s life in jeopardy. By contrast, those with no religion are not “leaving” a faith system as much as they are filling a void, i.e. the God-shaped hole in every human heart. Many of those coming to Christ are coming from this kind of background. In China, for example, tens of millions are coming to Christ from atheism and agnosticism.

Secondly, Jesus Christ provides the only satisfying answer to the deep needs of the heart. These include forgiveness, love, and hope, but I want to speak of two which you might not have considered, but which exist for every person, including the nones.

First, every human being yearns for justice, but without our God, justice cannot be had. On June 17, 2015 nine people were murdered during a Bible study at the Emmanuel AME Church in Charleston, SC. In Syria and Iraq, thousands of Christians, and others, have been slaughtered by ISIS. These and other atrocities demand that justice be done. But how do you secure justice for those so grievously wronged? They are dead. Even if the killers are caught and punished, how does this help the victims? If there is no God, a God who is holy and all-powerful, so that He knows what is right and has the ability to produce the right, there is no ultimate justice. Without a just God to whom all must give an account, this world is reduced to “winners and losers.” Winners are those who get the most “stuff” and live a long and happy life. Losers are those who don’t get the “stuff,” and whose lives are cut short or impaired through bad health or bad luck (like being born in Afghanistan!). Ultimately we all lose because death comes to all.

To be clear, if there is no God, there is no justice, and therefore Adolph Hitler was a “winner” in comparison with his victims. Hitler died at age 56. For many years he enjoyed great power and luxury. By contrast, Anne Frank, one of Hitler’s victims, died at age 15. She suffered terribly under Hitler’s tyranny, as did millions of others. Little children, young men and women, were slaughtered by this evildoer. If there is no God, and no hope of ultimate judgment and resurrection and eternal life, then there is no true justice for the most evil among us, and their victims are life’s losers. This is a reality that nones and all unbelievers need to confront. Jesus Christ provides the only hope for justice and fairness.

Secondly, every person wants to live in peace, but without our God, there can be no peace in the truest sense. In the Middle East, we are not hoping for peace. Worldly diplomacy and military engagements are merely intended to end the killing and produce what might be called “peaceful bigotry.” The goal of the United Nations is not to make the Palestinians and the Jews love each other. The goal is simply make them stop the killing and live beside each other. If the killing stops we will call it “peace,” but really it’s a “peaceful bigotry” because there is no love. The same could be said of those fighting in Iraq, or even in the streets of some American cities. Our political and judicial system is meant to keep order, not produce peace. Only God can produce peace because peace requires a heart-change. In the human heart there is a longing for peace, but without Christ the best we can hope for is a peaceful bigotry.

We are privileged to live in one of the most beautiful places in the world, which at the same time is one of the world’s great mission fields. About four percent of Northwesterners are in church on Sunday. But we have a powerful Gospel. We have the only message that addresses the great needs of the human heart, including the needs for justice and peace. It is a good day to share the gospel of Jesus Christ in the Northwest.