This is Our Day

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In another day, on April 13, 1948, messengers from 15 Northwest Baptist churches met in Portland, OR to organize the Northwest Baptist Convention (NWBC). They believed that together they could more effectively reach the Northwest for Christ. By 1952 there were 53 churches in the NWBC. There were 291 churches by 1972 (some of these were in Canada). Strong growth has continued over the past 40 years through sharing the gospel, training leaders, and gathering new believers into churches. Today we have 485 churches in the NWBC. The Canadian Convention separated from the NWBC in 1985 and became its own SBC affiliated convention numbering several hundred churches.

In our day the work of the NWBC is much the same as it has always been. Our churches cooperate together in ways that maximize our effectiveness in key areas of Kingdom work. So how does your NWBC serve our churches in this, our day?

First, we put a priority on training leaders. Monthly pastor clusters is one of the large pieces of this training. The clusters focus on the spiritual life of the leader and the spiritual health of the church. They study and discuss disciple-making, evangelism, worship planning, and much more. We also support the Pacific Northwest Campus of Gateway Seminary as a primary method of training leaders. Currently I am teaching preaching to 17 students at our PNW campus. Added to this is training for Bible teachers, worship leaders, Disaster Relief volunteers, college ministers and others. We train transitional “interim pastors” and help churches in their search for pastors. Training leaders is something that we best do cooperatively, understanding that no single church can do broad-based training on their own.

Second, we prioritize evangelism. The NWBC provides evangelistic training and resources to every NWBC church. The Cooperative Program (CP) mission giving of our churches makes this possible. We continue to provide My316 evangelism materials to our churches. At our annual meeting this November 13-14, 2018 we will launch a new resource available to every church, without cost, because we believe that making disciples should be at the center of ministry for every church.

Third, we help start new churches. Currently we have churches worshipping in about 27 different languages in communities of all sizes. Churches are started in urban and rural areas, from cities to small towns. I am personally involved in a new church in a town of 8,000 people. The church launches on September 30, but already we have had a young man come to Christ and receive water baptism. With only one church for every 23,000 in population in the Northwest we need many more churches in many more places.

Fourth, we do missions beyond the Northwest. Through the CP and other mission offerings we support missionaries in over 100 nations. Also, the NWBC has a special partnership in East Asia in which many of our churches have participated. During July 10-23, 2019, we will bring about 130 people from our NWBC churches to serve hundreds missionaries and their children in a retreat in Asia. We are the only state convention of churches to ever do this, and this will be the third major retreat in which we serve our missionaries in this way.

You are making an enormous difference through your involvement and support of the NWBC, and we have much left to do. This is our day! And it is a good day to serve the Lord in the Northwest!

Summer Ministry in the Pacific Northwest

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Summer in the Pacific Northwest is as close to the Edenic garden as you will to find. But in addition to enjoying the outdoors, Northwest Baptists do some of their most impactful ministry in the summer months. Vacation Bible Schools and various sports, children and youth camps, anchor our summer ministry, and to these you can add mission trips and community outreach and service projects.

This spring 383 people were trained to lead Bible schools in NWBC and associational events. We anticipate the making of many disciples among the thousands of children ministered to by our churches in Bible schools and camps this summer. Many churches have more children in their Bible schools than the total church attendance on an average Sunday. Bible schools remain the most effective evangelistic ministry of our churches.

Not only do we conduct Bible schools here at home, 50 Northwest Baptists from 10 churches will serve the children of IMB missionaries in Asia from July 30 to August 5. Next summer we have been invited to a missionary retreat which we will require about 140 people serving hundreds of missionary children in Asia, as well as providing medical, technical, and security support. Only by partnering together can we have such great impact serving our IMB missionaries.

Here at home our churches are loving their neighbors in community holiday events, city clean-up projects, school improvement activities, refugee and immigrant ministries, and person-to-person Gospel sharing. The churches with which I have worshiped already this summer have attenders that come from about 25 different nations (about 50 nations are represented in our almost 500 congregations)!

As we consider the primary task that God has given us, to reach 11.5 million neighbors in the Northwest, there are certain values that help guide our work. First, we value the individual person. Most of what we see Jesus doing in the New Testament is focused on one person – Nicodemus, the Samaritan woman, a blind man, lame man, demon-possessed man, Lazarus, Mary, Martha, Peter, the thief on the cross, and many others. Jesus gave His full attention to individual people, often people that others did not value. We must do the same. One person matters.

Second, we value every church, because every church, regardless of size, is the Body of Christ which “He purchased with His own blood” (Acts 20:28d). We need each church and we value each church as a partner in the gospel, understanding that the local church best knows their people and must determine how they can best love their community and share the gospel where they live.

Third, we value the collaboration of true partners. In a partnership, the “weaker” partner is respected by the “stronger” partner, understanding that God works in mysterious ways, choosing the “weak” to shame the “strong” (1 Cor. 1:27). Whether speaking of individuals or churches, partnership enables us to have a bigger and more consistent gospel impact. This is the genius of the Cooperative Program (CP) method of funding missions. By the way, our NWBC churches gave an average of 7.5 percent to missions through CP last year, far above the national average of 4.86.

I hope that you are enjoying your summer, and that you will know that it is a good day to serve the Lord in the Pacific Northwest!

Who Should Lead Southern Baptists

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Who should lead Southern Baptists? Answer: those who fully support the Cooperative Program and have demonstrated their support through the percentage giving of the church they serve and lead. My assertion’s explanation and argumentation is this:

In round numbers, Southern Baptists churches contribute approximately $690 million annually through the Cooperative Program, Lottie Moon International Missions Offering and the Annie Armstrong North American Missions Offering. Approximately $475 million is contributed through the Cooperative Program and $215 million is contributed through the two major mission offerings. These numbers vary year-to-year by several million dollars. In addition, many millions more are given through State Convention annual missions offerings, Disaster Relief, World Hunger Offering, and associational mission gifts.

I share these numbers because I fear the average “Brett and Brianna Baptist” SBC church members have little idea of the impact Southern Baptists make because we cooperate financially to send and sustain missionaries, educate pastors, start churches, train leaders, and so much more. Moreover, “Brett and Brianna Baptist” probably do not understand the scope of our cooperative work and the manner in which it is funded.

The largest and primary funding strategy for SBC churches is the Cooperative Program (CP), a unified effort for local, regional, national and international ministry and missions. Most churches allocate CP mission dollars as a percentage of their annual budget, though some budget a set dollar amount. According to a report of the SBC Funding Study Committee, issued on September 23, 2003, SBC churches maintained a percentage giving to missions through the CP in the 11 percent range from 1930 to 1980. By the 1980s this average had dropped to 10.5 percent, and by 2002 it was 7.39 percent. In 2017 that number had fallen to 5.16 percent. As a percentage of the church budget, SBC churches are giving less than half to CP missions than they did just 30 years ago.

Various suggestions have been offered as to why CP missions giving has dropped so dramatically. These suggestions range from rising health insurance costs, to more emphasis on local ministry, political infighting, and the desire of churches to do missions directly. No doubt these have all contributed to our decline in CP supported missions. But I want to suggest something different – I firmly believe that the single biggest factor in our decline is the selection of leaders who do not fully support CP as the major way to fund Southern Baptist missions. Thus, they do not – and, really, cannot – share passionately with others a vision for the impact such a unified effort makes.

If a church chooses to support missions directly, and gives a small percentage or zero through the CP, that is their right as an autonomous church. Some pastors and churches may believe they can better allocate their missions dollars than can state conventions and the SBC. Often these are megachurches with huge budgets. I get that. But remember, there are less than 200 SBC megachurches (average worship attendance of 2,000 or more), and a total of 51,000 SBC churches and mission churches. Half of the churches in the Northwest Baptist Convention, where I serve, average 50 or less in worship. Nationally the median number is probably closer to 70, but the normative SBC church has far fewer than 100 on Sunday. That’s partly why CP missions has worked so brilliantly over the years. It makes possible a cooperative missions strategy that strengthens the abilities of the typical church to play a part in the far-reaching responsibilities of the Great Commission. Sure, if your church has 200 or 500 or 1,000 on Sunday, you might have the staffing and finances to do some larger mission projects. But even a large church finds it difficult to have a fully-orbed Acts 1:8 missions strategy.

Recently I visited with the pastor of an independent church that has 3,000 in weekend worship attendance. He was amazed to learn our church planting efforts in the Northwest include Vietnamese, Bhutanese, Korean, Spanish, Burmese and many other non-English language churches. He quickly understood that even given the resources of a large church they cannot penetrate lostness like our 500 smaller churches do through a cooperative strategy. CP missions is just such a cooperative strategy and we should choose leaders who understand it, believe in it and have supported it over the course of their ministries.

Presently, the International Mission Board (IMB) of the SBC is seeking a new president. In addition to the necessary spiritual qualifications, experience, and gifting, the next president should have a background that demonstrates a strong commitment to support missions through the CP. Remember, international missionaries don’t fall off angel’s wings onto the mission field! They are discipled and educated and called out through the ministries of our churches and through CP supported state camps, college ministries, seminaries, and the like. The SBC is a system of missions, ministry, training and education, and we need each part of the system for the global enterprise to remain healthy. Key leaders like the president of the IMB should understand this and support it. If a particular leader doesn’t support the SBC system of CP support (and you will only know he supports CP by what he led his church to do), he should not lead a CP supported SBC entity.

This June Southern Baptist will also elect a new SBC president. The man elected to this position should likewise be someone who has a track-record of strong CP support. How can a person effectively lead Southern Baptists if his church doesn’t support CP with a minimum of the 5.16 percent that the average church gives? Indeed, shouldn’t our leaders come from churches that give above the average percentage? This seems like common sense, but such sense seems less and less common.

Southern Baptists are at a critical crossroad. One road leads to the continuation of decline in CP missions giving and the continuation of the decline of the SBC (that is a subject for another article, but yes, we are in serious decline by most every measure). The other road will lead us to growth in our cooperative missions strategy. Which road we travel will depend not only on what we do individually, but also on those we choose to lead us. As for me, I will do all I can to encourage Southern Baptists to select leaders who generously support missions through the Cooperative Program and have a long history of doing so.

Baptizing Barbarians

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My people were barbarians, just plain dangerous, before Jesus rescued them and saved them from sin. You have to go back a few years because the gospel came to my people a long time ago. It’s a pretty amazing story. My people came from England, and though you might not realize it, before the missionary-evangelists came to English soil, the people there were dangerous. Here’s how it happened.

In the year A.D. 596 a follower of Jesus named Augustine led forty others from the European Continent to England in order to preach Jesus to the barbarians who lived there. The closer they got the more frightened they became. They had reason to be afraid. There was every possibility they would not survive the encounter. Augustine even asked for permission to abandon the missionary journey and return home. Denied permission, the missionary band braved the danger and journeyed into uncertainty.

When finally they arrived, rather than face a violent death, they found tremendous response to the message of Jesus. Even King Ethelbert was open to the gospel message. The Holy Spirit moved in the hearts of thousands. One-by-one they were born again, passing from death to life. And get this: on Christmas Day of the year A.D. 597, 10,000 barbarians were baptized in Canterbury, England! Even today one of the most famous church buildings in the world is the Canterbury Cathedral, and the leader of the Church of England is the Archbishop of Canterbury. This all goes back to Augustine’s ministry over 1,400 years ago when my English ancestors, and many of yours, were rescued from barbarism and hell itself through the ministry of Augustine and his missionary band.

One thing I know about you is that your people, like mine, were barbarians before they knew Jesus. It doesn’t matter from whence they came, they were barbarians before Jesus was brought to their land and entered their hearts.

When I served in Oklahoma, now considered a “Bible-belt state,” I learned an interesting story from its early history. In 1718 a traveler named Harpe passed through the eastern part of what is now Oklahoma. He spoke of meeting native peoples called Tayavayas, who were quite friendly to him. They gave him many gifts, including an eight-year-old Apache slave boy with one finger missing off each hand. It seems the Tayavayas had eaten two fingers, marking the boy as food. They told Harpe they wished they had more to give him, that they had 17 others, but they had made a feast of them.

That’s how it was in Oklahoma before the missionary-evangelists came. And many of the first Jesus-followers in Oklahoma were Native Americans who came to Oklahoma through the “trail of tears.” The first Baptist church in that state was bilingual, speaking both Creek and English.

I thought of these stories recently when I was preaching on one of the most glorious, transformational truths ever revealed: “But God demonstrates his own love for us in this: While were still sinners, Christ died for us” (Romans 5:8).

Each of us individually, and our people collectively, were barbaric in many ways, enemies of God, before we submitted to the Savior who spilled His blood for our sins. While I was in rebellion against Him, while I was shaking my fist in the face of God and demanding my glory, not His, even then Jesus died for me.

The word “commends” is a special word. “God commends His own love.” The word is in the present tense, meaning God’s love is presently, and continuously, being poured out toward us. God’s love is alive and fresh and powerful and is at this moment being poured out toward sinners. How do we know God loves us like this? We know because Christ died for us. Jesus died in one brief hour a long time ago, but that death has an eternal power. His blood spilt in ages past has present power to wash away sins. Jesus’ blood provides a covering of righteousness even now. Jesus shed His blood one time, in one hour, and ever since that day, God has commended that shed blood into the heart of every sinner, every barbarian, who comes to Jesus in faith.

Have you baptized any barbarians lately? Remember, if you don’t reach the barbarian down the street, he might marry your daughter! He might work for you or you for him. Or maybe the barbarian is your own child. God already loves them. And He has experience saving and baptizing barbarians.

What’s My Opinion Worth? Not Much.

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“If I can talk you into something, someone smarter than me can talk you out of it.” I’ve used that line several times over the years, most often emphasizing that a person doesn’t trust Jesus Christ as Lord because of a clever argument. Lifelong faith in Jesus happens when the Holy Spirit brings conviction of the truth about sin, righteousness and judgment (John 16:9-11). It is not someone’s opinion about God or truth that matters. It’s the truth itself, and the work of the Holy Spirit, that makes an eternal difference. My opinion about these things isn’t worth much. But the truth is worth everything.

For this reason I am cautious about expressing my opinion in print about divisive political matters. I’ll tell you what I think, in the right context, face-to-face, but in print, facial expression is absent, nuance is lost, and if a person disagrees with my opinion I probably won’t be able to have an honest dialogue with them. It could even lead them to “write me off.”

Now, I don’t mean by this that “opinion articles” should not be written and offered to the public in order to persuade others of a particular viewpoint. I just believe that as a preacher of the Gospel of Jesus Christ, whose greatest ambition is to help people come to know Jesus, I need to be careful about sharing my opinion on issues that don’t matter nearly as much as He does, if that makes sense.

So often when I read people expressing their opinion, whether on social media or through more formal venues, I ask the question, “Does their opinion really matter as it concerns solving the problem or helping the people affected by the problem?” Or, by expressing their opinion, are they simply venting, and, in effect, “putting up a wall” between themselves and others whose greatest need is Jesus, not their opinion on a given topic.
Though I am not entirely consistent in following my own principles and advice, the following is what guides me when confronted by issues that threaten to divide people. If you are a preacher, or someone who loves Jesus and wants others to know Him and love Him like you do, perhaps these principles will help you.

First, in my life, Jesus matters most. I try to put Him first, and I don’t want to share my opinion about a lesser matter in a way that would turn you, or another, away from Jesus Christ. It’s not that lesser matters aren’t important. They’re just not as important as Jesus, or as helping others to know Jesus.

Second, I try to ask myself, “Does expressing what I think on a divisive issue contribute toward the solution to the problem?” Most often I conclude that expressing my opinion won’t make any difference at all. There are very few people who will change their mind because of what I think, and often my wife is not even one of the few! Now, if God’s Word, the Bible, speaks clearly to the issue, that’s a different story. I might well share what the Bible says. I once had a homosexual ask me my opinion of homosexuality and whether I thought it was wrong. I told him what I am trying to say here, namely, “My opinion on the subject doesn’t matter. But have you read the New Testament? Read the New Testament and pray as you read, asking God to speak to you.” This particular man claimed to be a Christian, though he had never read the Bible, so I tried to encourage him to read what God has to say in His Word.

Third, is there something I can actually “do” to help the situation? Offering an opinion is easy, but working toward a solution doesn’t have to be too difficult either. Maybe it would be difficult if you are one of the few who actually write the laws or execute the laws. But most often the things that we can do to help solve the problem are not big things or profound things. Maybe it’s one small thing that helps one other person. Do that one small thing. It could be volunteering at a school, helping a neighbor, or being kind to the neighborhood kids. Use what influence and relationships you have to show God’s love to another human being. And pray for people. Pray for your town and the issues people are facing. You could even write an encouraging note to a person who is hurting.

When I listen to the national debate on issues regarding race relations, respect for the flag, freedom of speech, and the like, I grow concerned for our nation. But I grow more concerned when Christians, and Christian leaders, throw their opinion around in ways that hurt the witness of the Church. I have concluded that my opinion on these issues really only matters if it leads me to take steps that will truly help resolve the problem. Most often these steps will focus on my local community and relationships and on my efforts to serve others as moved by God’s love for them.

In the annual meeting of the Northwest Baptist Convention (Eugene, OR on Nov. 7-8), we will talk some about how to be a blessing to our neighbors in the Northwest. People without Jesus don’t need our opinions. They need our gospel witness and the blessing of God’s love flowing through us and to them.

Good News from the Pacific Northwest

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Each day brings new opportunities for God’s people in the Northwest to bless God and serve Him. Hurricanes raged in Texas and Florida, and NWBC Disaster Relief volunteers are responding to the tremendous need of our neighbors there. We currently have two teams in Texas, with more to follow. We will probably have NWBC disaster teams in Florida. We are awaiting the call to send chaplains, ash-out teams and others into the fire-ravaged areas of the Northwest, though blessedly the fires have destroyed few structures, as we understand. No ministry of Northwest Baptists reveals the power of our cooperative work quite like Disaster Relief. And wherever our DR volunteers go, they share Jesus.

Thankfully September has involved more than ministry in the aftermath of natural disasters. Five new NWBC churches began meeting in September. Three launched their worship services last Sunday, September 17. These new churches are in rural, urban, suburban and college communities. Praise God!

Speaking of new churches, last Sunday Paula and I were at Sunnyside Bible Fellowship, a two-year-old church pastored by Eric Simpson. Sunnyside is a town of about 16,000 people, 82 percent of whom are Hispanic! Did you know we have towns, large towns, in the Northwest that are majority Spanish-speaking? We have several that are. Pastor Eric also said that the school children are well over 90 percent Spanish-speaking. To address this Eric sought an associate pastor who is Spanish-speaking. Praise God that Darius and Raquel Bastias came from Bible college in Texas to serve alongside Eric and Kellie Simpson. Darius is from Chile. Raquel is from Honduras. They met and married at the Rio Grande Bible College and are now with us in the Pacific Northwest. Pray for them and for this church. We have a great need for Spanish-speaking pastors. We could start 20 churches tomorrow if we had 20 Spanish-speaking pastors.

One of the significant things God has done in recent weeks concerns a small church of mostly senior adults in McMinnville, OR. Grace Baptist Church is a small church with a big heart and meets in a retirement facility. At one time they had the dream of owning their own building, but God redirected their dream to that of encouraging people in our churches to become foster parents. Their dream is that foster children in the Northwest will have Christian foster parents from our NWBC churches, and that these children will come to know Jesus. The dear saints at Grace Baptist have given $50,000 through the NWBC to help make this happen. A grant process for our NWBC families is currently being configured. Information will be available at http://www.nwbaptist.org, or you can call our office for more information.

Additionally, Grace Baptist has given $110,000 from their building fund to help start new churches in the Northwest. Led by Pastor Richard Bryson, they came to see that new, young churches reach young families. The senior saints at Grace Baptist, with the humility and grace their name implies, have shifted their vision of owning a building to that of building churches that will prayerfully fulfill the original dream of the church to reach young families for Jesus Christ. An amazing group of people at Grace Baptist! Their gift of $110,000 will be used to receive matching funds from the North American Mission Board in the amount of $623,333. So, the $110,000 given by the church will result in $733,333 invested in new churches!

In a few weeks we will gather in Eugene, OR for the annual meeting of the NWBC. Blessing is the theme of our meeting and I hope you plan to attend. Additional information is included in this publication, but I want to express my personal desire that your church be represented. We will conduct the necessary business, but perhaps the most important thing we will do is encourage each other in the Lord’s work. I’ve been blessed in years past by the large number of young leaders and language church pastors and leaders that attend.

Without question the divisions in our nation have deepened. In the Northwest we are experiencing open hostility toward Christian values. Our state governments, and many of our city governments, are openly hostile to those who hold to biblical teaching on the most fundamental institution in the world, the family. In times like these God’s people need to pray, worship, witness and stand together. Isolated believers, and isolated churches, will lack the necessary strength to stand when the storm comes. It is always a good day to serve the Lord together in the Northwest.

Northwest Missions Impact

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God is working through Northwest Baptists. Consider these encouraging numbers. College campus ministries have increased from 13 to 17 in one year and two new college churches have been launched. The number of NWBC churches grew from 466 to 492 and baptisms increased to 2,039 from 2,006. Worship attendance grew by over 600 persons to an average of 30,190 weekly worshipers. Vacation Bible Schools (VBS) are strong this summer, led by 402 workers trained in NWBC training events. Nothing is more important than reaching children and 25 percent of all baptisms are related to VBS in our churches.

Other encouraging information includes 23 new churches launching, 12 of which are non-English. Forty-three of our churches worship in Korean and 30 more in Spanish. Russian, Vietnamese, Mandarin, Romanian, Bhutanese and Zomi are growing language groups in our churches. These join Japanese, Cantonese, Tagalog, Chin, and a dozen other languages spoken in our NWBC churches. Such diversity is evidence of cooperation and collaboration by our churches and partners, and the universality of the gospel of Jesus Christ.

In August, 27 young people and sponsors will do an NWBC mission trip in Cuba. Also, 20 pastors will participate in their first-ever East Asia mission trip this year, joining dozens of other pastors and churches serving there.

This growth is not happening by chance. God blesses the cooperation of our churches. We train together. We do missions together. We believe in each other and enjoy a high level of trust and respect.

In addition to the Cooperative Program mission giving of our churches, many support Northwest missions through the Northwest Impact Offering (formerly Sylvia Wilson offering). This offering is important to NW missions and I want to encourage you to participate.

This year the offering will fund five areas of work – church planting, collegiate ministry, VBS training, Disaster Relief, and the Oasis Pastor/Spouse retreat. Every dollar given through the NW Impact Offering helps reach people where we live. Only four percent of our Northwest neighbors attend church weekly. The great majority don’t know Jesus. Can you imagine the hopelessness of not knowing Jesus and believing that what you get in this world is all you’ll ever have!? That’s the condition in which most of our neighbors live. The good news is that the majority is open to learning about Jesus. Surveys conducted in Portland, OR suggest more than 90 percent are open to learning about Jesus!

Every NWBC church will receive information as to how they can participate in the NW Impact Offering by early August. Please inquire and participate in this vital offering. Also, you can contribute directly through our website, http://www.nwbaptist.org. Click on the “Give Now” tab to give to missions through NW Impact.

Ministry has never been easy. Churches are like sand castles. Sand castles are always eroding, crumbling each moment, but through persistent, hands-on attention a beautiful sand castle can be built and maintained. Together, this is what we are doing. Of course, the sand castle illustration is terribly incomplete because the church is not built by human hands, but by God’s hand. The church is Christ’s body, purchased by His blood, inhabited and enlivened by His Spirit. Crossing oceans and centuries and innumerable barriers, God has built His church. And He is doing so today, through you, through us, together, for His glory. It is a good day to serve our God in the Pacific Northwest!